Skip to main content

Top saffron ideologue says Modi helpless, cannot control "autonomous" extreme Hindu groups' ghar vapsi

By A Representative
Top Narendra Modi man Swapan Dasgupta, long known a powerful right-wing ideologue, has asked the BJP and the Modi government to “discover” effective ways of dealing with what he terms as “Hindu fringe” within the saffron family, but believes it may not be an easy task as they act independently of Modi and RSS. Taking strong exception to the way Hindu Mahasabha, a mere “letterhead that can be used or misused by anyone”, has been behaving, Dasgupta in a significant commentary has said that it was an “outrageous demand by one of its more obscure functionaries to install a bust of Nathuram Godse”.
Writing in the context of the recent disruptions in Parliament over Hindu conversions, especially the Rajya Sabha where the BJP-led alliance does not have majority, Dasgupta blames the BJP for what has been going on. He says, “Recent history has demonstrated that confrontational politics has become the norm for settling political scores. The BJP played that game when it was in opposition for 10 years and the Congress is emulating that dubious example.”
“That the opposition would spare no opportunity to derail the Narendra Modi government's progress was well known. What is perplexing many people is the larger question: Why did the BJP present the opportunity such an opening?”, asks the top ideologue. Seeking to defend Modi, he says, the Prime Minister is extremely dissatisfied with the “loose talk of some ministers and backbench MPs” and his calls restraint “went out to the wider Sangh Parivar”, and “a section of the Vishwa Hindu Parishad has persisted with its more controversial programmes.”
While pointing out that Modi equals RSS chief Mohan Rao Bhagwat in stature in Sangh Parivar, and agreeing it is pertinent to ask as to why is he unable to control the hotheads, he seeks to explain: “Different wings of the wider Hindu parivar operate on the principle of functional autonomy.”
Providing examples of this “autonomy, he says, “The Bharatiya Mazdoor Sangh, for example, has expressed its opposition to the government's reform initiatives in labour, coal and insurance.” Likewise, the “Swadeshi Jagaran Manch can be expected to be critical of many facets of Finance Minister Arun Jaitley's Budget in 2015.”
Seeking to justify VHP’s 'ghar vapsi' or 'homecoming' programme in this context, the rightist ideologue says, “The programme enjoys the backing of a large number of Hindu organisations and religious gurus. Its champions don't see it as 'religious conversion' but an attempt to restore cultural inheritance to individuals and communities who 'strayed' from the ways of their ancestors.”
Given this framework, Dasgupta says, “It is a grim reality that neither Modi nor the RSS national leadership is in a position to control every facet of Hindu mobilisation.” In fact, he says, “There is a feeling in government circles that the present controversies that led to the disruption of Parliament were wilfully triggered by VHP's Dr Pravin Togadia, an individual who has an acrimonious relationship with Modi.”
He further goes on to say, “In practice, not even the RSS can control all the hotheads. The past two decades have seen the birth of many organisations that have either broken away from the Sangh parivar or have grown independently to wage militant battles on behalf of Hindus.” He believes that these groups are “highly motivated”, ideologically driven and often see the BJP (and even the RSS) as an impediment to the self-realisation of India's Hindus.”

Comments

TRENDING

When nostalgia becomes a memory we never lived: The 80s AI trend

By Mohd. Ziyaullah Khan  The retro hair, vintage clothes and analogue grain are not the real attraction. The real fascination is that AI can now manufacture something technology has always struggled to reproduce: the tactile, imperfect feeling of memory.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Dolly Parton: From a mountain cabin to a library for the world

By Suresh Deman  Born in a one-room cabin in the Tennessee mountains, Dolly Parton turned poverty into poetry, heartbreak into song, and her father's inability to read into a programme that has given more than 300 million books to children. Her remarkable journey suggests that a life is measured not only by how far one travels, but by what one sends back *** Dolly Parton was born into poverty, but never into a poverty of imagination. She entered the world on 19 January 1946 in the mountains of East Tennessee, the fourth of twelve children. The Parton family had little money and few of the comforts that much of America would eventually take for granted. Her father, Robert Lee Parton, farmed, built and laboured wherever work could be found. Her mother, Avie Lee, possessed a different kind of wealth. She filled the crowded home with Appalachian songs, stories, faith and the conviction that hardship need not extinguish beauty. Dolly's childhood poverty was not something later inven...