Skip to main content

Vibrant Ahmedabad? Survey: 78% slum dwellers without toilet, defecate in open

State of Ahmedabad slums
By Rajiv Shah
A recent survey of Ahmedabad’s two slum settlement colonies, Shankarbhuvan and Nagorivad, both of them situated in the old city area, go a long way to expose the loud claims of “clean" or "swachh" Gujarat by the state’s powerful authorities. Carried out by two non-government organizations (NGOs), Manav Garima and Human Development and Research Centre, the survey suggests that in the two slum settlements surveyed, out of a total of 1,447 households, 63 per cent of households (916) do not have toilets.
On the other hand, those households which do have toilets (531), 216 households do not use them because they are “unusable”, which means that 78 per cent of the total population in the two slum areas – about 7,500 – go in the open for defecation, forcing the cleaning staff to “clean up the narrow streets manually”, said Jitendra Rathod, a senior activist of Janvikas, the NGO which supports Manav Garima.
Rathod said, “Shortage of water supply, on one hand, and extremely poor sewerage lines in the two slum areas, on the other, force individuals not to use toilets wherever they are there, as the gutter lines are more often than not found to be choked up.” Thus, as many as 40 per cent of the households, or 582, do not have any access to water supply, while 19 per cent households (279) do not have any drainage facility.
The survey further suggests that of the 916 households which do not have toilets, as many as 65 per cent or 599 households have space for constructing toilets. However, there are 35 per cent of the houseolds (317) which do not have any space where toilets could be constructed. According to Rathod, “From these data, it is possible to determine the total number of toilets, water and drainage facilities, other infrastructure to be provided.”
The survey exposes the claim of the Gujarat government about cent per cent power connection. As many 14 per cent households (197) remain in the dark at night, as they are even today devoid of any electricity. The survey, it is reliably learnt, has been handed over to the Ahmedabad Municipal Corporation (AMC), which has “promised” to bring about necessary changes. “Officials have told us that they are already on the move, and beginning to beginning to bring about a change”, a Manav Garima activist said.
“From community observations and interviews, it has been noted that, overall, main drainage system that is currently in place does not function properly, and is the main reason why individual households do not use the facilities”, Rathod said, adding, “It was also found that availability of adequate water is a serious issue in both the areas.”
The survey concludes, “It is possible to begin construction of individual toilets in households where space is available. At the same time, water supply should be increased and the drainage system expanded. If required, a new drainage system should be put in place. While it is necessary to educate and change the behaviour of the community, this would depend on the availability of individual toilets, adequate water supply and proper drainage system, otherwise people will continue to defecate in the open.”

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.