Skip to main content

Census of India data of 2001, 2011 suggest toilets aren't a priority

Anti-manual scavenging rally in Lakhtar, Gujarat
By Jag Jivan 
Building toilets is a basic state duty, which governments, state or central, have failed to perform. Census of India data suggest that open defecation by 50 per cent of India’s population and nearly 40 per cent of “progressive” Gujarat suggests what has gone amiss.
At a time when temples versus toilets controversy, first triggered by Union rural development minister Jairam Ramesh and then picked up by Gujarat chief minister Narendra Modi, appears no sign of receding, few have taken care of looking at the Census of India figures, which suggest that, in India, a little less than half of the population goes into the open for defecation because they have no access to toilet facilities, either public or private, suggesting how important basic social factors of governance are rated by the rulers in overall scheme of things. What is even worse is that in a “progressive” or “developed” state like Gujarat, nearly 40.4 per cent of the population defecates in the open, creating huge problems for health for the population. At the same time, it suggests that, despite loud claims, Gujarat government as miserably failed to wipe out the evil practice of manual scavenging.
What is disconcerting for Gujarat – as for other “progressive” states – is that its 65.76 per cent of 6,765,403 rural households, which would roughly be 2.28 crore of the rural population, use open fields to defecate. While the all-India average is almost equal to that of Gujarat, 67.3 per cent, this is pretty high, if one compares it with other states: Andhra Pradesh’s slightly lower percentage of households, 65.12, use open fields as they have no toilets. The figures for other states are Jammu & Kashmir 58.29 per cent, Maharashtra 55.79 per cent (which is 10 per cent lower than Gujarat), West Bengal 51.3 per cent, Uttarakhand 45.04 per cent, Haryana 42.28 per cent, Assam 38.46 per cent, Himachal Pradesh 32.55 per cent, Punjab 28.10 per cent, Goa 27.7 per cent, and Kerala, which is by far the best performer, just 5.5 per cent.

Open defecation across major 20 states
As for urban Gujarat, the situation is better, suggesting the urban bias of the state rulers – with 8.74 per cent of the 5,416,315 households going into the open in the absence of any usable toilets. Even then, this suggests that roughly 22.48 lakh of the state’s urban population does not have access to either private or public toilets in the state. Not without reason, in urban areas, manual scavenging becomes a factor to be reckoned with, something the officialdom has denied. While the census figures say that there are 2,566 manual scavengers in Gujarat — 1,408 in rural areas and 1,158 in urban areas – there is reason to believe that this is a gross underestimation. With as many as 44,49,164 rural households 4,73,251 urban households devoid of any toilets, private or public, the civil society activists who say that the number of manual scavengers should be several times higher carry weight.
Though in urban Gujarat 8.64 per cent go in the open to defecate, which is quite low compared to the all-India average of 12.6 per cent, even this is pretty high compared to several states. The states where lesser percentage of urban households are forced to go into the open in the absence of access to toilet facilities, private or public, are Himachal Pradesh 6.88 per cent, Punjab 5.8 per cent, Assam 4.99 per cent, Uttarakhand 4.72 per cent, with Kerala – whose social indicators, including health and education, are the best in India – a mere 1.67 per cent. In urban Delhi three per cent of households are without access to any type of toilets. In the so-called Bimaru states, Bihar, Uttar Pradesh, Madhya Pradesh, Odisha, Rajasthan, Chhattisgarh and Jharkhand, are some of the worst performers with a much higher percentage of population going to open fields to defecate.
A further analysis of the Census of India figures suggests that Gujarat is a poor performer when it comes to constructing new toilets during the last decade. This can be considered a sad commentary on those who believe that Gujarat is the “best governed state”. Indeed, a state which fails to keep pace with other states in individual toilets has little reason for such a claim. In fact, a state-wise comparison of the number of households without individual toilet facilities shows that, whether it is rural households or urban households, governance took a backseat in Gujarat. In rural Gujarat, in 2001, there were 78.3 per cent households without any latrines, which came down to 67 per cent a decade later, in 2011. In urban Gujarat, the respective figures are 19.5 (2001) and 12.3 per cent (2011).
The fall in percentage of households without toilets was to the tune of 11.3 per cent in rural Gujarat, suggesting as many percentage of households now have individual toilets in rural areas, something they did not 2001. However, this is much lower compared to several states. Thus, 38.9 per cent of rural households of Himachal Pradesh started availing latrine facilities over the last decade, followed by 29.5 per cent in Punjab, 27.4 per cent in Haryana, 22.5 per cent in Uttarakhand, 19.8 per cent in West Bengal, 19.8 per cent in Maharashtra, 14.1 per cent in Andhra Pradesh, and 11.9 per cent in Kerala.
As for urban Gujarat, 7.2 per cent of more households began accessing individual latrines, which is a little lower than the all-India average percentage of 7.7. Better-performing urban states or union territories on this score were the neighbouring Diu and Daman 20 per cent, Puducherry 17 per cent, Goa 16.1 per cent, Maharashtra 13.2 per cent, Himachal Pradesh 11.9 per cent, Delhi 10.8 per cent, Tamil Nadu 10.8 per cent, Haryana 9.2 per cent and Andhra Pradesh eight per cent.

Comments

TRENDING

Dalit woman student’s death sparks allegations of institutional neglect in Himachal college

By A Representative   A Dalit rights organisation has alleged severe caste- and gender-based institutional violence leading to the death of a 19-year-old Dalit woman student at Government Degree College, Dharamshala, Himachal Pradesh, and has demanded arrests, resignations, and an independent inquiry into the case.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

Domestic vote-bank politics 'behind official solidarity' with Bangladeshi Hindus

By Sandeep Pandey, Faisal Khan  The Indian government has registered a protest with Bangladesh over the mob lynching of two Hindus—Deepu Chandra Das in Mymensingh and Amrit Mandal in Rajbari. In its communication, the government cited a report by the Association of Hindus, Buddhists and Christian Unity Council, which claims that more than 2,900 incidents of killings, arson, and land encroachments targeting minorities have taken place since the interim government assumed power in Bangladesh. 

NYT: RSS 'infiltrates' institutions, 'drives' religious divide under Modi's leadership

By Jag Jivan   A comprehensive New York Times investigation published on December 26, 2025, chronicles the rise of the Rashtriya Swayamsevak Sangh (RSS) — characterized as a far-right Hindu nationalist organization — from a shadowy group founded in 1925 to the world's largest right-wing force, marking its centenary in 2025 with unprecedented influence and mainstream acceptance. Prime Minister Narendra Modi , who joined the RSS as a young boy and later became a full-time campaigner before being deputized to its political wing in the 1980s, delivered his strongest public tribute to the group in his August 2025 Independence Day address. Speaking from the Red Fort , he called the RSS a "giant river" with dozens of streams touching every aspect of Indian life, praising its "service, dedication, organization, and unmatched discipline." The report describes how the RSS has deeply infiltrated India's institutions — government, courts, police, media, and academia — ...

From protest to proof: Why civil society must rethink environmental resistance

By Shankar Sharma*  As concerned environmentalists and informed citizens, many of us share deep unease about the way environmental governance in our country is being managed—or mismanaged. Our complaints range across sectors and regions, and most of them are legitimate. Yet a hard question confronts us: are complaints, by themselves, effective? Experience suggests they are not.

2025 was not just a bad year—it was a moral failure, it normalised crisis

By Atanu Roy*  The clock has struck midnight. 2025 has passed, and 2026 has arrived. Firecrackers were already bursting in celebration. If this is merely a ritual, like Deepavali, there is little to comment on. Otherwise, I find 2025 to have been a dismal year, weighed down by relentless odds—perhaps the worst year I have personally witnessed.

Celebrating 125 yr old legacy of healthcare work of missionaries

Vilas Shende, director, Mure Memorial Hospital By Moin Qazi* Central India has been one of the most fertile belts for several unique experiments undertaken by missionaries in the field of education and healthcare. The result is a network of several well-known schools, colleges and hospitals that have woven themselves into the social landscape of the region. They have also become a byword for quality and affordable services delivered to all sections of the society. These institutions are characterised by committed and compassionate staff driven by the selfless pursuit of improving the well-being of society. This is the reason why the region has nursed and nurtured so many eminent people who occupy high positions in varied fields across the country as well as beyond. One of the fruits of this legacy is a more than century old iconic hospital that nestles in the heart of Nagpur city. Named as Mure Memorial Hospital after a British warrior who lost his life in a war while defending his cou...

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...