Skip to main content

Bhagwat's Madison Square mirage: Preach peace in New York, spread hate in India

By Syed Ali Mujtaba 
When the chief of the Rashtriya Swayamsevak Sangh (RSS) takes the stage at Madison Square Garden in New York, the world listens. The venue, the audience, the oratory—it is a production designed for a global audience. But when Mohan Bhagwat spoke on August 30, 2026, his message of "unity in diversity" rang hollow. At a time when the persecution of Muslims in India has become a global headline, Bhagwat’s conciliatory tone in the West is not a change of heart; it is a performance of damage control.
In New York, Bhagwat preached that "diversity is a decoration of our inner unity" and implored his listeners to protect the identities of others. He even addressed a hypothetical Muslim questioner, asserting, "If any Hindu thinks that there should be no Muslim in Bharat, he ceases to be a Hindu." These are comforting words—musical notes designed to soothe an international audience increasingly alarmed by India’s trajectory.
Yet, while Bhagwat speaks of peace in Manhattan, his organization’s foot soldiers are writing a very different narrative on the streets of India.
The RSS is a dual-faced entity. On one side, it runs community kitchens and disaster relief. On the other, its massive volunteer network of 4 to 6 million members is the engine of religious polarization, intimidation, and aggressive ideological enforcement. The Indian media and government may highlight the former to downplay the latter, but the ground reality is undeniable.
Two recent reports shatter the illusion of Bhagwat’s New York sermon. The India Persecution Tracker, a quarterly bulletin by the South Asia Justice Campaign, reveals a grim statistic: 44 Muslims were killed in the first seven months of 2026 alone. Over 3,000 Muslim homes have been demolished, and thousands have been arrested or detained. The United States Commission on International Religious Freedom (USCIRF) has corroborated these findings, confirming a downward trajectory for religious freedom in India. Their report explicitly notes that "Hindu nationalist mob activity is rampant," occurring with "impunity."
This is the real face of Hindutva that Bhagwat refuses to acknowledge. While he speaks of "we" and "ours," his cadre operates with a sense of impunity, emboldened by the BJP government that draws its ideological oxygen from the RSS.
The Indian government predictably dismisses these reports as "biased" and "malicious." But a fact does not cease to be a fact simply because it is inconvenient. The systematic denial of citizenship, the enforcement of harsh anti-conversion laws, and the use of internet shutdowns to silence dissent are not abstract accusations; they are documented realities.
Mohan Bhagwat claims that politics has become a "game of self-interest" and that this is "where the problem lies." He is correct, but he is pointing the finger in the wrong direction. The problem lies in the RSS’s pursuit of a Hindu Rashtra built on the foundation of hate, exclusion, and violence. It is an ideology that rejects the very diversity Bhagwat now claims to glorify.
So, Grandpa, don’t preach to us about unity while your movement drowns in the blood of minorities. Do not speak of "inner truth" while your foot soldiers are demolishing homes and burning livelihoods. If you want to be heard, do not speak in the glow of Madison Square Garden; speak to the mobs in Uttar Pradesh. Tell them to stop.
Until then, your words are not a call to peace. They are a cover-up. And the blood—it is on your sleeves.
---
Syed Ali Mujtaba is a journalist based in Chennai

Comments

TRENDING

The “Dr” debate masks a larger crisis in allied-health education

By Dr P K Gupta*  India’s allied-health professions have long operated in a fragmented landscape of universities, hospitals, State authorities and private institutions, each with its own nomenclature, curriculum and standards. The National Commission for Allied and Healthcare Professions Act, 2021 was meant to correct this by creating a unified national framework for education, professional regulation and institutional recognition. Few dispute the need for such oversight. The real question is whether standardisation is quietly becoming synonymous with longer courses, additional internships and new professional titles—changes that risk masking deeper gaps in clinical training, institutional capacity and affordability.

Vande Mataram and the politics of distraction: When patriotism replaces performance

By Mohd. Ziyaullah Khan   There is an old saying: “Patriotism is the last refuge of a scoundrel.” Samuel Johnson was not criticising love for one’s country; he was warning against those who weaponise patriotic symbolism to escape accountability. In India today, that warning feels uncomfortably relevant.

Pilgrimage or pollution? The waste crisis of Indian faith

By Raj Kumar Sinha*  In today's times, there are certain issues that are constantly talked about and discussed, yet no visible impact seems to be made. Beyond water, soil, and pollution, one crisis that continues to be overlooked is waste. Like other life-threatening problems, waste too is gradually moving toward burying and obliterating us. After the Kanwar Yatra in Haridwar, approximately 8,000 tonnes of waste were left behind on the riverbanks, including bottles filled with urine.