Skip to main content

Politics turns personal: How insults are replacing real issues in Bihar

By Sunil Kumar 
On 2 September 2025, Prime Minister Narendra Modi inaugurated the Bihar State Jeevika Nidhi Credit Cooperative Federation Limited through video conferencing. As feared, during the launch he did exactly what many had anticipated. Referring to an incident a week earlier, the Prime Minister said, “A mother is our world, a mother is our pride. What happened in Bihar a few days ago, I could never have imagined. From the RJD-Congress platform in Bihar, my mother was abused. These abuses are not just an insult to my mother, they are an insult to every mother, sister, and daughter of this nation.”
The Prime Minister was describing the incident of 28 August 2025 in Darbhanga, when after a public meeting ended, a pickup van driver climbed the stage and hurled abuses at him. The police arrested the driver within 24 hours.
Whether it is the Prime Minister or an ordinary citizen, no one should be subjected to abuse, threats, violence, or intrusion into their homes or workplaces. Yet, it is unfortunate that in India, quarrels often begin with abuses targeting mothers and sisters—even in police interrogations. Sometimes, even expressions of camaraderie or professional interactions start with such words. From Parliament to the streets to TV debates, we have heard leaders use abusive language. In such a context, for the Prime Minister to give so much importance to the words of a delinquent driver (who was already being dealt with by the police) reveals a weakness.
The Murders of Young Girls and the Silence
On the very day the Prime Minister was abused (28 August 2025), the body of a minor girl was found hanging from a tree in the Maner police station area of Patna. Her mother had died just days earlier and her father worked as a laborer in Hyderabad. The girl had gone to collect firewood near the Mehinawan Son embankment but never returned home.
On 27 August, in Patna’s Gardanibagh area, a fifth-grade girl was found burnt inside the toilet of the Amlatola Girls’ Middle School. These too were daughters and sisters. These incidents happened not in a remote village but in the capital city of Bihar. Yet, the Prime Minister did not utter a single word about them. If he could remember the insult hurled at him on 28 August in Darbhanga, how could he forget the deaths of these girls on 27 and 28 August?
On 2 September, while the Prime Minister was emotionally addressing the audience, tears were visible in the eyes of the Bihar BJP president and several women present. But why did they not hear the cries of Muzaffarpur’s Vibha Kumari, whose four-year-old daughter, Chandasi Kumari, was found dead in a field that same day? The child had left home on the morning of 1 September, telling her mother she was going to the Anganwadi, but never returned. Her father, Mintu Kumar, said he informed the police in the evening, but the child’s body was only found the next day, not far from her home. Prime Minister, the man who abused you was arrested within 24 hours, but Chandasi was only found 24 hours later as a corpse.
Neither the police nor politicians seem able to hear the voices of these girls. Such tragedies occur regularly. The question is: will leaders who grow emotional over insults ever show outrage over these brutal murders? Will there ever be a Bihar bandh or India bandh in their name?
A Political Weapon
On 13 November 2022, in Hyderabad, the Prime Minister had said: “People ask me, don’t you get tired? Yesterday morning I was in Delhi, then Karnataka, then Tamil Nadu, then at night in Andhra, and now in Telangana. I tell them, every day I consume two-and-a-half to three kilos of abuse, and God has made me in such a way that all this abuse gets converted into nutrition inside me.”
If earlier he claimed to draw energy from abuse, how has it now left him drained? This was not an election rally but a government event. Yet he said, “I know that the pain in my heart is shared equally by the people of Bihar. Today, as I bow before millions of mothers and sisters of Bihar, I share my sorrow with you… For them, power and the chair are their family’s inheritance. They believe only they deserve the throne. But you, the people of this nation, blessed the hardworking son of a poor mother to serve as your Prime Minister.”
By raising the issue of power and inheritance from the stage of a government scheme, he made clear the real purpose was Bihar elections. As part of this strategy, the BJP Mahila Morcha called for a Bihar bandh on 4 September.
The Prime Minister had also said in Hyderabad, “These people publish dictionaries of abuse against me. I tell BJP workers, don’t be saddened or angered by such remarks. Just enjoy them, drink good tea, and go to sleep with the hope that the lotus will bloom the next day.” Why did he not give his workers the same advice this time? Why turn insults to his mother into a weapon for political power?
During the bandh, the way BJP workers behaved with women exposed the hypocrisy. A woman teacher was mistreated on the road, a journalist was abused with “mother” slurs when asked to move aside for a photo, ambulances carrying pregnant women and buses carrying schoolchildren were stopped. When a journalist questioned the roughing up of a cyclist, Sonia Gandhi was called a bar dancer. The BJP, claiming to act in defense of women’s honor, was itself insulting women.
In politics, personal emotions are justified only when they serve the public good. When they become merely a weapon to consolidate power, it is moral decline. The question is whether, in democracy, leaders now exploit personal insults as a tool to escape their real responsibilities. If emotions are used in politics solely for electoral gain, not only does the level of language deteriorate, but the standards of politics collapse as well. That is why abusive speech has become commonplace from Parliament to the streets, including in many of the Prime Minister’s own statements. 
Modi’s speech on 2 September is an example of using political and emotional sensitivities for electoral gain. He has turned personal slights into national discourse, making it a tradition. The cost of this tradition falls on ordinary citizens, as issues like unemployment, crime, education, and health are sidelined.

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.