Skip to main content

On Teachers’ Day, remembering Mother Teresa as the teacher of compassion

By Fr. Cedric Prakash SJ 
It is Teachers’ Day once again! Significantly, the day also marks the Feast of St. Teresa of Calcutta (still lovingly called Mother Teresa). In 2012, the United Nations, as a fitting tribute to her, declared this day the International Day of Charity. A day pregnant with meaning—one that we must celebrate as meaningfully as possible.
Teachers’ Day is special! It is the birth anniversary of our late President Dr. Sarvepalli Radhakrishnan (1888–1975). Dr. Radhakrishnan was a great academic, philosopher, and statesman who was convinced that inclusive, pluralistic, and holistic education was the key to India’s meaningful development. He was a true visionary who transcended the pettiness, exclusivism, and hate in which our country is steeped today. An erudite scholar, his profound writings testify to his vision for India. Dr. Radhakrishnan would easily put most politicians of today to shame, for many of them seem to carry hate and violence in their very DNA.
Teachers, sadly, make the news today for all the wrong reasons. Recently in Ahmedabad, a schoolboy fatally stabbed another just outside the school premises after class hours. Evidence shows that the school management did all they could to save the wounded boy, but tragically they could not. What followed was disgraceful: a fundamentalist mob vented its anger on the school management and teachers, ransacking the school and beating the staff. They failed to realize that the primary duty of nurturing children lies with parents. This is not an isolated case but part of a disturbing pattern that shows how teachers today no longer command the respect they once did.
Education in India is in the doldrums. We no longer educate children to become men and women for others, to develop social responsibility, and above all, to become enlightened citizens of the country. A clear indicator of this decay is the huge rush of students going abroad for higher education—even to countries with mediocre education systems. In most parts of India, government education leaves much to be desired. The so-called National Education Policy (NEP) is manipulatively designed to cater to a particular section of society, leaving the poor and marginalized at the mercy of a system that prefers them half-educated and condemned to a life of servitude.
As education becomes increasingly commercialized, with value reduced to numerical achievements like “90% plus,” the very ethos of what education should mean to a child has been torn apart. The teacher’s role as guide, mentor, motivator, and inspirer has been greatly diminished. Today, teachers are no longer educators in the complete sense of the word. They are burdened with endless administrative responsibilities: survey work, data collection, election duties, and other government tasks that have little to do with their primary role of educating. This is unacceptable. Many teachers conveniently abandon their mission for more lucrative assignments, while countless students—especially those who can afford it—flock to expensive tuition classes after school. It has become an official racket of profiteers.
Mother Teresa was a teacher par excellence. Her first major responsibility in 1931, after joining the Loretto Congregation, was teaching at St. Mary’s Bengali Medium School for girls in Kolkata. She undertook this assignment with great love and dedication until 1948, when she left the Loretto Sisters to found the Missionaries of Charity.
From then on, there was no looking back. In word and witness, she proved herself a true teacher. She believed the poor children of the slums needed the 3Rs—reading, writing, and arithmetic—but more importantly, she taught the world the values of Jesus, her Master Teacher. Above all, she embodied Compassion. She lived it to the fullest—it was the one lesson she gave the world.
Mother Teresa’s defining characteristic was compassion. She radiated it as few humans could—her love for the marginalized and vulnerable, the excluded and exploited, the orphan and widow, the sick and aged, and especially the poorest of the poor and the dying destitute, was boundless. She gave without counting the cost. Her compassion drove her to found the Missionaries of Charity, and she often reminded the world of the need to love “the least of our sisters and brothers.”
She defined love as the willingness to “give until it hurts” and taught that compassion and service lie in small, everyday acts—like a smile. For her, true love meant empathy and connection, starting with family and extending to everyone. She insisted that the greatest poverty is the feeling of being unloved. Love, she said, is a fruit always in season—accessible to all—and it begins with small kindnesses that ripple outward. Compassion was her hallmark, her forte. As she once said: “In this life we cannot do great things; we can only do small things with great love.”
Today, we live in a world plagued by hate and violence, wars and conflicts, and the consistent demonization and discrimination of minorities and vulnerable groups. Lynchings, rapes, and murders have become the “new normal.” Our world desperately needs compassion—a compassion that reaches the unloved, the ostracized, the marginalized, and the vulnerable. A compassion that stands with the poor, the victims of injustice, refugees, and the displaced. A compassion that counters hate, racism, communalism, xenophobia, and exclusivism. In India today, we need the compassion Mother Teresa lived and taught more than ever before.
On 10 December 1979, in her Nobel Peace Prize acceptance speech, Mother Teresa said:
“I am sure this award is going to bring an understanding love between the rich and the poor. And this is what Jesus has insisted so much, that is why Jesus came to earth, to proclaim the good news to the poor. And through this award and through all of us gathered here together, we are wanting to proclaim the good news to the poor that God loves them, that we love them, that they are somebody to us, that they too have been created by the same loving hand of God, to love and to be loved. Our poor people are great people, very lovable people, they don’t need our pity and sympathy, they need our understanding love. They need our respect; they need that we treat them with dignity.”
On 4 September 2016, Pope Francis canonized Mother Teresa as a saint at St. Peter’s Square in the Vatican. In his homily, he reminded the world of the importance of compassion:
“May this tireless worker of mercy help us to increasingly understand that our only criterion for action is gratuitous love, free from every ideology and all obligations, offered freely to everyone without distinction of language, culture, race, or religion. Mother Teresa loved to say, ‘Perhaps I don’t speak their language, but I can smile.’ Let us carry her smile in our hearts and give it to those whom we meet along our journey, especially those who suffer. In this way, we will open up opportunities of joy and hope for our many brothers and sisters who are discouraged and who stand in need of understanding and tenderness.”
Let us remember her words:
“Spread love everywhere you go: first of all in your own home. Give love to your children, to your wife or husband, to a next-door neighbor… Let no one ever come to you without leaving better and happier. Be the living expression of God’s kindness; kindness in your face, kindness in your eyes, kindness in your smile, kindness in your warm greeting!”
Today, as we celebrate Saint Teresa of Calcutta, let us pray especially for all teachers and educators—and indeed for all citizens of our country. Mother Teresa was a teacher who truly lived and taught compassion. Do we have the courage to emulate her? From this moment on, let us do all we can to overwhelm our country and our world with compassion!
---
(Fr. Cedric Prakash SJ is a human rights, reconciliation, and peace activist/writer

Comments

TRENDING

What mainstream economists won’t tell you about Chinese modernisation

By Shiran Illanperuma  China’s modernisation has been one of the most remarkable processes of the 21st century and one that has sparked endless academic debate. Meng Jie (孟捷), a distinguished professor from the School of Marxism at Fudan University in Shanghai, has spent the better part of his career unpacking this process to better understand what has taken place.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

10,000 students deprived of classes as Ahmedabad school remains shut: MCC writes to Gujarat CM

By A Representative   The Minority Coordination Committee (MCC) has written to Gujarat Chief Minister Bhupendra Patel, urging him to immediately reopen the Seventh Day Adventist School in Maninagar, Ahmedabad, where classes have been suspended for nearly two weeks. The MCC claims that the suspension, following a violent incident, violates the constitutional right to education of thousands of children.

Revisiting Periyar: Dialogues on caste, socialism and Dravidian identity

By Prof. K. S. Chalam*  S. V. Rajadurai and Vidya Bhushan Rawat’s joint effort in bringing out a book on the most original iconoclast of South Asia, Periyar E. V. Ramasamy, titled Periyar: Caste, Nation and Socialism, published by People’s Literature Publication, Mumbai, is now available on Amazon and Flipkart . This volume presents an innovative method of documenting the pioneering contributions of a leader like Periyar, and it reflects the scholarship of Rajadurai, who has played a pivotal role in popularizing Periyar in English. 

Result of climate change, excessive human interference, can Himachal be saved from natural disasters?

By Dr. Gurinder Kaur*  These days, almost all districts of Himachal Pradesh are severely affected by natural disasters such as heavy rainfall, cloudbursts, landslides, land subsidence, mudslides, and flash floods. Due to frequent landslides and falling debris, major highways, including the Chandigarh–Manali and Manali–Leh routes, as well as several other roads, have been closed to traffic. Although this devastation is triggered by natural events such as heavy rainfall, cloudbursts, and flash floods, it is not entirely a natural phenomenon. The destruction in Himachal Pradesh is largely the result of climate change and excessive human interference with the state’s fragile environment.

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

Ground reality: Israel would a remain Jewish state, attempt to overthrow it will be futile

By NS Venkataraman*  Now that truce has been arrived at between Israel and Hamas for a period of four days and with release of a few hostages from both sides, there is hope that truce would be further extended and the intensity of war would become significantly less. This likely “truce period” gives an opportunity for the sworn supporters and bitter opponents of Hamas as well as Israel and the observers around the world to introspect on the happenings and whether this war could have been avoided. There is prolonged debate for the last several decades as to whom the present region that has been provided to Jews after the World War II belong. View of some people is that Jews have been occupants earlier and therefore, the region should belong to Jews only. However, Christians and those belonging to Islam have also lived in this regions for long period. While Christians make no claim, the dispute is between Jews and those who claim themselves to be Palestinians. In any case...

Fate of Yamuna floodplain still hangs in "balance" despite National Green Tribunal rap on Sri Sri event

By Ashok Shrimali* While the National Green Tribunal (NGT) on Thursday reportedly pulled up the Delhi Development Authority (DDA) for granting permission to hold spiritual guru Sri Sri Ravi Shankar's World Culture Festival on the banks of Yamuna, the chief petitioners against the high-profile event Yamuna Jiye Abhiyan has declared, the “fate of the floodplain still hangs in balance.”

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...