Skip to main content

Rural women's campaign suggests their worry for water conservation are more genuine that that of men

By Bharat Dogra
 
When a man agrees to walk for 300 km to take the message of water conservation to many villages, this is great. However when a rural woman decides to do so, this is an even bigger decision and an even bigger achievement because the problems a woman must overcome to be able to complete such a task are much bigger.
This is something I realized while speaking to several women who had participated in a 300 km march in Bundelkhand region to spread the message of water conservation.
As several women related, their first struggle starts with having to leave domestic, farm and farm animal related duties for a stretch of nearly three weeks. A lot of planning has to go into this. There must be a lot of dialogue and persuasion with all family members so that she can lead the home on a happy note with all the strength that family support provides. Her husband may initially feel that her being away for such a long time will upset the family schedules and work. Even some of the children, not just the smaller ones but even the elder ones if they are preparing for exams, may be upset by Mom going away for a long stretch of time. So Mom may have to take one of the smaller children with her. This involves more planning. Yet ultimately these women convinced everyone at home and managed to join the march with the family’s consent.
Secondly, in the course of a march that goes across remote areas and for some stretch even forest areas, women have more worries than men, starting with sanitation and getting ready early in the morning for prayers, breakfast and march. Again, finding proper rest facilities at night is not easy, but these women marchers were so involved in their meetings and walking, songs and slogans, that they simply brushed aside these inconveniences as I did not find anyone complaining regarding this.
Walking around 15 km every day for a stretch of about 20 days is not easy for anyone particularly when this is combined with some meetings and dialogues with on–the-way villagers, yet at the end of the march these women were in good cheer and full of enthusiasm regarding the completion of this mission.
Speaking to some of those women who had to leave after some days of the march, it was revealed that in most cases their compulsion came from having to attend marriages or other such social gatherings which could not be avoided. Otherwise, they too were very keen to complete the march and regretted having to leave in the middle of the march.
The women who participated in this march were mostly jal sahelis (water friends) or water volunteers who have been mobilized by Parmarth voluntary organization to take forward water related issues in many meaningful ways, contributing to protecting water sources and improvement in drinking water supply.
A typical day of the march started with the entire group leaving at around 7.30 and then marching for about five hours, stopping in-between for a meeting with villagers-on-way on issues relating mainly to water. At these meetings often several local women on hearing about the inspirational work of jal sahelis also enlisted their names to become jal sahelis in future. The marchers were seldom silent—songs and slogans kept the spirit of marchers at a high level and also attracted much attention of people. The sky blue dress of women marchers and their banners were also a source of people getting attracted towards the march.
Then the marchers stopped at a pre-decided place for lunch, often entering into a shorter dialogue or consultation with people here too. There wasn’t much time for rest however as the group left quite soon for the next destination.
The next phase of the march generally continued up to 7 in the evening, again providing time for a dialogue wherever suitable place and opportunity for this emerged. The marchers would be greeted with tea and some refreshments, and there would be a time for a review meeting or a smaller dialogue, and of course there was some time for song and dance too before or after dinner. The fact that the coordinator of the entire Jal Saheli program Sanjay Singh was also marching along on almost all days cheered up the participants further. 
This was by and large the pattern although things were different on the first and the last day. The first day included a kalash ceremony in which water was collected from a spiritually respected place. This kalash or traditional water carrying utensil was carried all the way by one or the other marchers during the entire course of the march, and when they reached a water tank or river, a few drops of water from this too were added to the kalash. Hence the sacred kalash with water gathered from so many sources became a symbol of the resolve to protect all water sources of the region.
In keeping with rural traditions, the task of creating and protecting water sources has a strong spiritual orientation in this region. Invariably many of the famous tanks co-exist with smaller or bigger temples. The temple here exists as a support and a reminder for protecting the water sources. The kalash became a symbol of such spiritual strength to protect water and water sources in the course of the march. When they came near a water source that was in poor health, such as a water tank in Babina, women took a pledge that they’ll come back to do some restorative work or take other supportive steps in this direction.
The last day was also planned somewhat differently as the country’s rural development minister was coming all the way from Delhi to greet the marchers after the completion of the march. All the marchers and dignitaries who had gathered here together planted trees.
As women marchers started leaving for their homes, they were full of enthusiastic stories and anecdotes. Some of them reached home late at night, when children were fast asleep. One of them related, “When my six year old son got up early in the morning, he said—why did you not tell us in advance the time of your coming. We children were planning to make garlands to receive you.” The lady said she forgot all her tiredness after hearing this.
---
The writer is Honorary Convener, Campaign to Save Earth Now. His recent books include Man over Machine, Protecting Earth for Children, When the Two Streams Met, and A Day in 2071

Comments

TRENDING

The silencing of conscience: Ideological attacks on India’s judiciary and free thought

By Sunil Kumar*  “Volunteers will pick up sticks to remove every obstacle that comes in the way of Sanatan and saints’ work.” — RSS Chief Mohan Bhagwat (November 6, 2024, Chitrakoot) Eleven months later, on October 6, 2025, a man who threw a shoe inside the Supreme Court shouted, “India will not tolerate insults to Sanatan.” This incident was not an isolated act but a continuation of a pattern seen over the past decade—attacks on intellectuals, writers, activists, and journalists, sometimes in the name of institutions, sometimes by individual actors or organizations.

N-power plant at Mithi Virdi: CRZ nod is arbitrary, without jurisdiction

By Krishnakant* A case-appeal has been filed against the order of the Ministry of Environment, Forest and Climate Change (MoEF&CC) and others granting CRZ clearance for establishment of intake and outfall facility for proposed 6000 MWe Nuclear Power Plant at Mithi Virdi, District Bhavnagar, Gujarat by Nuclear Power Corporation of India Limited (NPCIL) vide order in F 11-23 /2014-IA- III dated March 3, 2015. The case-appeal in the National Green Tribunal at Western Bench at Pune is filed by Shaktisinh Gohil, Sarpanch of Jasapara; Hajabhai Dihora of Mithi Virdi; Jagrutiben Gohil of Jasapara; Krishnakant and Rohit Prajapati activist of the Paryavaran Suraksha Samiti. The National Green Tribunal (NGT) has issued a notice to the MoEF&CC, Gujarat Pollution Control Board, Gujarat Coastal Zone Management Authority, Atomic Energy Regulatory Board and Nuclear Power Corporation of India Limited (NPCIL) and case is kept for hearing on August 20, 2015. Appeal No. 23 of 2015 (WZ) is filed, a...

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Citizens’ group to recall Justice Chagla’s alarm as India faces ‘undeclared' Emergency

By A Representative  In a move likely to raise eyebrows among the powers-that-be, a voluntary organisation founded during the “dark days” of the Indira Gandhi -imposed Emergency has announced that it will hold a public conference in Ahmedabad to highlight what its office-bearers call today’s “undeclared Emergency.”

Celebrating 125 yr old legacy of healthcare work of missionaries

Vilas Shende, director, Mure Memorial Hospital By Moin Qazi* Central India has been one of the most fertile belts for several unique experiments undertaken by missionaries in the field of education and healthcare. The result is a network of several well-known schools, colleges and hospitals that have woven themselves into the social landscape of the region. They have also become a byword for quality and affordable services delivered to all sections of the society. These institutions are characterised by committed and compassionate staff driven by the selfless pursuit of improving the well-being of society. This is the reason why the region has nursed and nurtured so many eminent people who occupy high positions in varied fields across the country as well as beyond. One of the fruits of this legacy is a more than century old iconic hospital that nestles in the heart of Nagpur city. Named as Mure Memorial Hospital after a British warrior who lost his life in a war while defending his cou...

New RTI draft rules inspired by citizen-unfriendly, overtly bureaucratic approach

By Venkatesh Nayak* The Department of Personnel and Training , Government of India has invited comments on a new set of Draft Rules (available in English only) to implement The Right to Information Act, 2005 . The RTI Rules were last amended in 2012 after a long period of consultation with various stakeholders. The Government’s move to put the draft RTI Rules out for people’s comments and suggestions for change is a welcome continuation of the tradition of public consultation. Positive aspects of the Draft RTI Rules While 60-65% of the Draft RTI Rules repeat the content of the 2012 RTI Rules, some new aspects deserve appreciation as they clarify the manner of implementation of key provisions of the RTI Act. These are: Provisions for dealing with non-compliance of the orders and directives of the Central Information Commission (CIC) by public authorities- this was missing in the 2012 RTI Rules. Non-compliance is increasingly becoming a major problem- two of my non-compliance cases are...

Urgent need to study cause of large number of natural deaths in Gulf countries

By Venkatesh Nayak* According to data tabled in Parliament in April 2018, there are 87.76 lakh (8.77 million) Indians in six Gulf countries, namely Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates (UAE). While replying to an Unstarred Question (#6091) raised in the Lok Sabha, the Union Minister of State for External Affairs said, during the first half of this financial year alone (between April-September 2018), blue-collared Indian workers in these countries had remitted USD 33.47 Billion back home. Not much is known about the human cost of such earnings which swell up the country’s forex reserves quietly. My recent RTI intervention and research of proceedings in Parliament has revealed that between 2012 and mid-2018 more than 24,570 Indian Workers died in these Gulf countries. This works out to an average of more than 10 deaths per day. For every US$ 1 Billion they remitted to India during the same period there were at least 117 deaths of Indian Workers in Gulf ...

World Bank arm accused of hiding crucial report on Gujarat’s Tata Mundra power project

By A Representative   The Centre for Financial Accountability (CFA) has accused the Compliance Advisor Ombudsman (CAO), the accountability arm of the International Finance Corporation (IFC), of concealing crucial evidence related to the Tata Mundra coal power project in Gujarat during the period when the case was being heard in U.S. courts. In a press statement released on October 10, 2025, CFA said that the CAO’s final monitoring report, which was completed in 2019 but released only in September 2025, revealed that IFC had failed to take remedial action for years, even as environmental and livelihood harms to local communities worsened.

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...