Skip to main content

Locked up, caged? Back from abroad, 'elite' migrants too find their aspirations dashed

By Shivangini Piplani, Sandeep Pandey*
'Madam, Jhooth nahi bolenge, 1500 pada hai, hum 75 aadmi ek truck me aae the (Madam, I'll not lie, we came back in Rs. 1,500 per head, 75 of us packed in one truck),' Ram Kishore confessed to the first writer when she called him up in his village Dalkheda in Unnao District to verify some information related to migrant labourers who've returned. Ram Kishore is a Dalit like most workers from his village who had migrated in search of livelihood.
Ram Kishore used to work in a crockery factory in Delhi. Ram Sewak, from the same community, used to vend vegetables in Ludhiana. His two sons Shivam and Himanshu used to work in a sticker making factory there and had to return with unpaid salary for last two months. He called up to say that it has been two months since they returned and there has been no support whatsoever forthcoming from the government, his family is landless and in desperation he has come to Lucknow now but even here he is finding it difficult to earn a livelihood.
Ganga Ram from village Arsena used to work as a guard in a newspaper office in Noida and his son Amit used to run errands in the same office. He lost Rs 5,000 is an automatic teller machine and his son returned with Rs 4,000 pending wages. Seema (not the real name), merely 17 years of age, was working as a domestic help in Noida to support her family. She had to return all by herself.
Listening to all the stories of the migrant workers who have come back made us feel really privileged for all the things we have.
The first writer was a student studying in Germany when lockdown forced her to take one of those repatriation flights, and she thought she had to struggle at the airport or wait in long queues, knowing little about the real miseries the less privileged were facing back in India. She got an opportunity to talk to these migrant workers as part of a survey which was conducted. She was enquiring about the cost each of them had to incur to come back.
She stayed at Clarks Awadh hotel for quarantine period, where she was provided meals three times a day but for some of the migrant workers who were quarantined at some school in their vicinity they had to manage food from their home.
Maybe the system is not broken but sure there are many loopholes, some intentional, some unintentional, because of which many returnee migrant workers were denied the benefits which were promised by chief minister Yogi Adityanath and still continue to be neglected. It was not the government but the civil society which restored the faith in humanity by providing food, water and other services to the returning migrant workers. The government appeared to be an obstacle in their passage back home.
We often start blaming our lives, but talking to the migrant workers and acknowledging their situation has shaped us in a better way
A stark disparity in our society has forced some of the less privileged to suffer and continue to suffer. Some of the migrant workers had to walk back and can one sitting in one’s house complaining about the lockdown imagine the sheer helplessness of the migrant workers?
They leave their family to find work in different cities to sustain. Due to lockdown they were forced out of work, managing a day’s meal became difficult and on top of that was the pressure of paying rent. ‘Everybody immediately agreed to the idea of returning as soon as it was suggested because there was no way we could have survived under the conditions of extended lockdown,' as Ram Kishore told his story, not once did it appear that he was complaining, he was just narrating the simple fact.
On the other hand the privileged class was safe inside their homes and had a comfortable cushion in the form of savings. Most service sector employees continued to get their salaries during the lockdown. They had the luxury to work from home. 
On a bad day, we often start blaming our lives, but talking to the migrant workers and acknowledging their situation has definitely shaped us in a better way, despite all the misery and pressure they are in, they were all very polite and humble, not once they wailed, but to hear them breaks one's heart a little.
It is beyond comprehension how some families managed to walk back on feet with their toddlers around and all belongings packed in one or two bags which could be carried on back or head facing threats on three fronts -- the coronavirus disease, the hunger and the police.
Shivangini Piplani
Sometimes people are not looking for solutions; they are looking for someone who is willing to hear them out. Some of the migrant workers we spoke to just wanted to pour their heart out because they felt finally someone is listening to them. Some shared their desperate condition in the village. Some of them are tired sitting at home because there is nothing to do. The lockdown regime seems to have choked all their options.
That is where the difference between the privileged and migrant workers seems to end. As the migrant workers face an uncertain future, the first writer is not sure whether she wants to go back to Germany. Her social cushion may help her survive materially, but like the migrant worker her aspirations are dashed for the moment. She may finish her degree formally by completing online classes but getting a job has become a big question mark.
---
*Shivangini Piplani is doing masters at the Berlin School of Business and Innovation; Sandeep Pandey is a Magsaysay award winning social-political activist

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification. 

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”