Skip to main content

No Muslim would ever oppose Universal Civil Code, claims top RSS ideologue

A conference, called to “educate” people on the Indian Civil Code at the Constitution Club, New Delhi, on Saturday, has seen RSS ideologue Indresh Kumar, an ex-Ajmer dargah terror blast accused, tell Muslims that none of them would object to Uniform Civil Code (UCC), claiming it doesn’t “conflict with any of the tenets of Islam” and as “good” for Muslim women.
Those participating included well-known pro-establishment minority personalities, including KJ Alphons (BJP MP, Rajya Sabha), Firoz Bakht Ahmed (chancellor, Maulana Azad National Urdu University, Hyderabad), IA Ansari (former chief justice, Patna High Court), ZU Khan (former judge, Allahabad High Court) Zakia Soman (activist), and Khwaja Iftikhar Ahmed (Interfaith Harmony Foundation of India).
Organized by the Bhartiya Matdata Sangathan at the behest of Ashwini Upadhyay, known for POLs on instant Triple Talaq, Polygamy, Nikah Halala marriages among Muslims and Uniform Civil Code, Firoz Bakht Ahmed stated that some of the personal laws and their provisions “are ancient, outdated and inhuman as if from the stone age.” He added, “A parallel judiciary too will be injurious for the Indian paradigm.”
KJ Alphons said that owing to the blessings of the Indian Constitution, now, Christians too were able to give property rights to their women. Upadhyay added, for almost six decades, personal laws were “misused as vote bank by the Congress”, quoting the BJP manifesto to say that “there cannot be gender equality till such time India adopts a UCC.”
IA Ansari said that the implementation of UCC will be possible after the draft recommendations were placed in the general domain for attaining final shape, while ZH Khan said that a direction should be given to the Law Commission to draft UCC within three months.
Khwaja Iftikhar Ahmad contended that gender justice and gender equality, guaranteed under Articles 14-15 of the Constitution and dignity of women, guaranteed under Article 21 of the Constitution, cannot be secured without implementing the Article 44 (the state shall endeavour to secure for citizens a Uniform Civil Code (UCC) throughout the territory of India).
A resolution to the Prime Minister adopted at the conference said that India "urgently needs a Uniform Civil Code" to promote national integration as well as gender justice, equality and dignity of women, adding, UCC will “better suited for the realities of the contemporary social life, consistent with the values and principles of the Constitution.”
Zakia Soman said, there cannot be gender equality till such time India adopts a UCC, while  Rikabh Jain, convenor, Bhartiya Matdata Sangathan, insisted, the Centre should constitute a judicial commission or a high-level expert committee to draft UCC taking into account “best practices of all religions and sects.” 

Comments

TRENDING

Sattvik Food Festival: Shouldn't one question notion of purity, cultural exclusion in food choices?

Recently, I visited the Sattvik Food Festival, an annual event in Ahmedabad organized by Anil Gupta, professor emeritus at the Indian Institute of Management-Ahmedabad (IIM-A). I have known Prof. Gupta since 1993, when I sought an appointment to meet him a few months after joining The Times of India in Ahmedabad—one reason why I have always been interested in the activities he is involved in.

In lieu of tribute to Pritish Nandy, said to be instrumental in collapse of Reliance-controlled daily

It is widely reported that Pritish Nandy , journalist, author, animal activist, and politician, has passed away. While it is customary to pay tributes to a departing soul—and I, too, have joined those who have posted heartfelt condolences on social media—I cannot forget the way he treated me when he was editor of the Reliance-controlled Business and Political Observer  (BPO), for which I had been working informally in Moscow.

Challenging patriarchy? Adopting maternal and marital surnames: Resistance continues

Anandiben Patel The other day, I was talking with a group of family friends. The discussion revolved around someone very close to me who had not changed her official name in documents, including her Aadhaar and passport, after her marriage. However, on social media and within her husband's family, she had adopted her husband's surname as a suffix to her own. I mentioned that there is a growing trend—though not yet widespread—where women prefer to retain their maiden names or add their maiden surnames alongside their husband's surname. Another emerging trend is where men choose to add their mother's name, or even their wife's name, to their own. This revelation surprised my family friends.

To be or not to be Sattvik: Different communities' differing notions of purity and fasting

This is a continuation of my last blog on Sattvik food. When talking about Sattvik, there is a tendency to overlook what it may mean to different sections of people around the world. First, let me redefine Sattvik: it means having a "serene, balanced, and harmonious mind or attitude." Derived from the Sanskrit word sattva, it variously means "pure, essence, nature, vital, energy, clean, conscious, strong, courage, true, honest, and wise." How do people achieve this so-called purity? Among Gujarati Hindus, especially those from the so-called upper castes who are vegetarians, one common way is fasting. On fasting days, such as agiyarash —the 11th day of the lunar cycle in the Vedic calendar—my close relatives fast but consume milk, fruit juices, mangoes, grapes, bananas, almonds, pistachios, and potato-based foods, including fried items. Another significant fasting period is adhik maas. During this time, many of my relatives "fast" by eating only a single me...

Shyam Benegal's Mathan a propaganda film that supported 'system'? No way

A few days ago, I watched Manthan, a Shyam Benegal movie released in 1976. If I remember correctly, the first time I saw this movie was with Safdar Hashmi, one of the rare young theater icons who was brutally murdered in January 1989. Back then, having completed an M.A. in English Literature from Delhi University in 1975, we would often move around together.

Barred premise allowed? 'Modi govt fails to seek release of fishermen languishing in Pak jails'

Are the Indian authorities or their Gujarat counterparts softening their stance toward NGOs that flag human rights concerns? I can't say for sure, as only recently the foreign funding license of one of the most prominent NGOs, Janvikas, headed by the well-known civil society leader Gagan Sethi, was canceled. This NGO has been working on livelihood issues for underprivileged sections of society for several decades.

Would Gujarat Governor, govt 'open up' their premises for NGOs? Activists apprehensive

Soon after I uploaded my blog about the Gujarat Governor possibly softening his stance on NGOs—evidenced by allowing a fisherfolk association to address the media at a venue controlled by the Raj Bhawan about India’s alleged failure to repatriate fishermen from Pakistani prisons—one of the media conference organizers called me. He expressed concern that my blog might harm their efforts to secure permission to hold meetings on state premises.

No to free thought? How Gujarat's private universities are cowing down their students

"Don't protest"—that's the message private universities across Gujarat seem to be conveying to their students. A senior professor told me that students at the university where he teaches are required to sign an undertaking promising not to engage in protests. "They simply sign the undertaking and hand it over to the university authorities," he said.

Beyond the Sattvik plate: Prof Anil Gupta's take on food, ethics, and sustainability

I was pleasantly surprised to receive a rather lengthy comment (I don't want to call it a rejoinder) on my blog post about the Sattvik Food Festival, held near the Sola Temple in Ahmedabad last year. It came from no less a person than Anil Gupta, Professor Emeritus at the Indian Institute of Management-Ahmedabad (IIM-A), under whose guidance this annual event was held.