Skip to main content

Ambedkar denied Aryan migration: He 'didn't have' genome data we have today

By Neeraj Nanda*
Melbourne: It’s handy for a person living here to say he/she came from a particular country with the passport stamp giving the date and year of entry into Australia. That makes easier to chart out Australian demography with extensive census statistics. But Tony Joseph answers a similar question in his 262 page multi-disciplinary  book, "Early Indians: The Story of Our Ancestors and Where We Came From" in a different context.
His area is the Indian subcontinent steeped in prehistory (the one before ancient, medieval and modern) trying to establish the different migrations that shaped Indian demography and population structure.  What the subcontinent population are now is a consequence of these migrations. A conclusion offensive and toxic for those who stick with the view that the Aryans are the original inhabitants of the subcontinent.
Tony demonstrates with recent DNA, archaeological and linguistic evidence the migrations from Africa, Iran, Central Asian Steppe and others going back to 65,000 years in prehistory. To understand this the book relies on new findings made possible by ancient DNA, archaeological discoveries, anthropologists, epigraphists, linguists, palaeoscientists and historians to analyse the ancient past.
So, to appreciate and understand Tony Joseph’s book one needs to have a fair idea of what DNA is or what the many subjects (previous paragraph) he mentions for our understanding. The result is the diversity seen now in the subcontinent.
“What accounts for this level of diversity, this distinction, of India? In a sense, this is the story of this book. A large part of the genetic diversity is due to South Asia being second only to Africa in having being occupied for the long time by a large population of modern humans,” he says (Chapter 2, page 62).
The book is divided into four chapters – "The First Indians", "The First Farmers", "The First Urbanites: The Harappans", and "The Last Migrants: The Aryans". These chapters are preceded by "A short chronology of the Modern Human in Indian Prehistory". And in the end we have the Epilogue, Appendix, Bibliography, Acknowledgements and the Index.
Book's conclusion may be offensive for those who think the Aryans are the original inhabitants of the subcontinent
Every chapter is compulsive reading. I am sure many will disagree with the conclusions. Tony calls his research the Indian ‘pizza’ that got into the act 65,000 years back as the base. The sauce then got made with the Harappa Civilisation, then came the Aryans spread as cheese more in the North and the toppings came as Greeks, Syrians, Mughals, Portuguese, British, Siddhis leaving small marks over the Indian pizza. And there is much more.
The Epilogue ("Seeing History the Right Side Up") discusses the origin of the ‘caste’ and supports Ambedkar as saying, “So, Ambedkar was right when he said the Sudras were genetically not different from the rest of the Indian caste society”, but disagrees with him for “…denying ‘Aryan’ migrations altogether…”. This, Tony feels, came about because “… he did not have the genome data that we have today.”
Basically, this well researched book deals with – Who were the Harrapans? Did the ‘Aryans’ migrate to India? And when did the caste system begin? These are all dealt with caution and deep analysis of recent DNA evidence. The approach is scientific and rational making it a path breaking book on the prehistory of the Indian subcontinent. Well done, Tony Joseph.
Lastly, the author himself asks the question – So who are we Indians, really? And answers it: We are all Indians. And we are all migrants.
---
*Editor, South Asia Times (SAT), Melbourne. Source: SAT

Comments

TRENDING

Tibetan activist’s self-immolation sparks fresh concerns over cultural rights

By Kumar Krishnan*  The question of Tibet has once again entered international discourse, raising difficult questions about human rights, religious freedom, cultural identity, language, and the relationship between political power and the rights of indigenous communities. On 20 August 2026, the Kashag and the Tibetan Parliament-in-Exile jointly organised a solidarity prayer service and peace march to mark the 49th day since the death of Lobga Rangzen, a Tibetan activist who died after self-immolating on 2 July in front of the United Nations Headquarters in New York.

IMF's policies 'stabilise' external creditors' balance sheets, 'generate' crisis in Africa

By Grieve Chelwa, Vijay Prashad   Across Africa, the International Monetary Fund (IMF) presents itself as the custodian of macroeconomic stability. Its latest Article IV staff reports on Ethiopia . Malawi , Nigeria , South Africa , and Zambia are written for economies with very different histories and institutions. Yet they converge on a familiar prescription: fiscal consolidation, tighter monetary policy, market-determined exchange rates, subsidy reform, deregulation and ‘private-sector-led growth’. No serious economist can dismiss macroeconomic stability.

Gujarat Sachivalaya blacklists, denies entry to woman social activist: Will NHRC probe?

By Kantilal Parmar*  I have approached the National Human Rights Commission (NHRC) seeking an independent, impartial, and transparent investigation into a serious incident that took place at the Gujarat Secretariat in Gandhinagar on August 18, 2026. The matter concerns social activist and women’s rights leader Chandrikaben Solanki, who, according to the information available to me, was denied an entry pass to the Secretariat when she went there to meet Gujarat’s Social Justice and Empowerment Minister, Dr. Manishaben Vakil, to raise an issue concerning social justice.