Skip to main content

Gujarat minor mineral rules "ignore" farmers' and tribals' rights: People's groups represent to government

By A Representative
The new draft Gujarat Minor Mineral Concession Rules, 2016, seeks to give unfettered powers to “reserve any area not already held under any mineral concession for undertaking mining operations”, allowing these to to be taken by a government company or corporation owned or controlled by it” for mining.
It says, the only obligation for the government would be to issue a notification in the Official Gazette, specifying “the boundaries of such area and the mineral or minerals in respect of which such areas will be reserved.”
Objecting to this, the Khedut Samaj Gujarat (KSG) – the state's premier farmers' organization fighting fighting for land rights – has said the rule “ignores” the interests of the farmers' land ownership and common village land, adding, it is not “how the land would be acquired” and what “procedure to compensate” would be adopted.
KSG says, while the reservation of areas and grant to government companies, corporations or a joint venture is mentioned, wondering “what about farmers/tribals or general residents of such areas, if they want to mine the minerals individually or by founding producers’ company or a co-operative?”
Taking a tougher stance, Mines, Minerals and People (MM&P), a top advocacy group working in 16 Indian states, has said that the rules fail to take into account rights of individuals and communities while allowing the mining of minerals.
Citing the Supreme Court judgment in the case of Thressiamma Jacob & Ors vs Geologist, Department of Mining, Kerala, MM&P says, the owner of the land should be “the owner of the mineral and without the consent of the land holder mining lease should not be approved.”
MM&P says, even the Supreme Court Judgment in the case between Orissa Mining Corporation Ltd vs Ministry of Environment and Forest “upheld the rights of tribal communities and affirmed the importance of free prior consent of the affected community for any mining lease.”
Pointing out that the “the rules should explicitly state that without free prior consent of the affected community, the proposed mining lease would not be approved”, MM&P insists, the government should “modifying this rule to involve tribal individual or tribal cooperatives to be eligible for granting lease.”
Further objecting to the draft rules, to whom reactions were invited by the Government of Gujuarat, MM&P asserts, “There is no mention of Grievance Redressal mechanism in case of violation of human rights, rights over land and illegal mining”, adding, they, in fact, “overlook social impacts of mining.”
In yet another set of objections, KSG says, chapter III, clause 20, gives “free hand over water bodies, streams etc. to the lessee” a disaster for “downstream habitations and livestock rearers.”
GKS apprehends, “Water would be diverted or polluted and no restrictions have been made here, nor is there any provision for strictest possible punishment in diverting or polluting valuable water resources in Gujarat, which are very scarce. This cannot be tolerated.”
Objecting to yet another clause, 22(f), and calling it “draconian”, KSG says, the state government is proposed to act “on behalf of the lease holder”, even as depriving farmers of their right “just to serve the business community.”
The clause says, that in case of a dispute in the receipt of an offer of compensation for any damage from the operation in quarry lease, the lessee would have to “report the matter to the government and shall deposit with it the amount offered as compensation.”
The clause says, the government in such a case would be free to decide on “the amount of compensation” in accordance with the “the principles of the Right to Fair Compensation and Transparency in Land Acquisition, Rehabilitation & Resettlement Act, 2013.”
KSG asks, “Can government take sides and preserve the interests of business community at the cost of farmers? Is it public interest? Is it national interest? And for what and whose development?”

Comments

Unknown said…
Even in Meghalaya the govt. passed the MMMCR 2016 denying the rights of tribal people who have been excavating limestone since time immemorial through traditional methods......please kindly help us how to we counter the government.....for the past 10months halt on transportaion of limestone since limestone that has been been extracted through traditional methods which have been assessed and verified by the forest department no issue of challan and government is silent.....

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.