Skip to main content

Barred from accessing water from common bore, Dalits villagers may be forced to migrate

Dalits meet in Lunasan village to decide on future action
Following a glaring instance of discrimination against the Dalits in a North Gujarat village, a representation by the Dalits rural folk to the district collector, Mehsana, has said they are being forced to migrate from their village because the “non-Dalits” are prohibiting them to access water from the public bore. This is happening despite the fact that the village, which is dominated by the other backward caste (OBC) Thakore caste, has a Dalit sarpanch and a Dalit member in the village panchayat, the representation regretted.
The instance of Dalits not being allowed to access water suggests that the Gujarat government’s much-talked-about effort to usher in an era of samras or a homogeneous atmosphere is nothing but an effort to hide caste and class contradictions in the state’s villages, say Dalit activists. It also suggests that the effort usher in samras is, if anything, an attempt to install the upper caste hegemony, these activists point out.
The issue concerns Lunasan village in Kadi taluka, from where one of the senior-most ministers of the Gujarat government hails – Nitin Patel. “The forcible ban on access to water has been going on for the last more than six months”, the representation said, adding, “This is part of the anti-Dalit, untouchability practices currently being aggressively pursued by the non-Dalits. The bore belongs to the village panchayat. It does not belong to any private individual.”
Things have lately reached such a point that, said the representation, some non-Dalit men of the village used abusive words and then beat up of several of the Dalit men and women, who had gone to fetch water from the common bore late in the evening recently. The result was that on May 16, the Dalits were forced to register a police complaint.
The complaint not just said that the public bore is not being allowed to be used. It added that the pipeline connecting the bore with the Dalit locality, where 100 Dalits live, has been deliberately breached. “Most of the Dalits are either wage workers or eke out their living as cattle breeders. More often than not, they have to depend on private tankers by spending huge sums to get water”, the representation pointed out.
Asking the district collector to “immediately act” and ensure that the Dalits are not discriminated against, the representation – a copy of which was obtained from NGO Navsarjan Trust’s senior activist Kirit Rathod – threatened, in case the officialdom refuses to act, the Dalits would be forced to move out of the village. “It is a clear case of social boycott by non-Dalits against the Dalits, and the officialdom should not tolerate this”, Rathod told Counterview.

Comments

TRENDING

A conman, a demolition man: How 'prominent' scribes are defending Pritish Nandy

How to defend Pritish Nandy? That’s the big question some of his so-called fans seem to ponder, especially amidst sharp criticism of his alleged insensitivity during his journalistic career. One such incident involved the theft and publication of the birth certificate of Masaba Gupta, daughter of actor Neena Gupta, in the Illustrated Weekly of India, which Nandy was editing at the time. He reportedly did this to uncover the identity of Masaba’s father.

Whither Jeffrey Sachs-supported research project which 'created' Gujarat model of development for Modi?

Even as Donald Trump was swearing-in as US President, a friend forwarded to me a YouTube video in which veteran world renowned economist Prof Jeffrey Sachs participated and sought an answer as to why Israeli Prime Minister Benjamin Netanyahu was "afraid to fly" despite being invited to Donald Trump's swearing in ceremony. This took my memory to 2003, when I -- as representative of the Times of India -- had a short tet-a-tat along with a couple of other reporters with Sachs in the chief minister's office in Gandhinagar.

Busy taking books to the needy, this rationalist exposes miracles in a superstition-infested Gujarat society

I knew his name as a campaigner against the sheer wastage of the large amounts of ghee brought by devotees from across India for a major religious ceremony conducted every year in Rupal village, near Gandhinagar, the Gujarat capital, on the ninth day of Navratri. I had seen him at several places during my visits to different NGO meetings as well as some media conferences.

No to free thought? How Gujarat's private universities are cowing down their students

"Don't protest"—that's the message private universities across Gujarat seem to be conveying to their students. A senior professor told me that students at the university where he teaches are required to sign an undertaking promising not to engage in protests. "They simply sign the undertaking and hand it over to the university authorities," he said.

'Potentially lethal, carcinogenic': Global NGO questions India refusing to ban white asbestos

Associated with the Fight Inequality Alliance, a global movement that began in 2016 to "counter the concentration of power and wealth among a small elite", claiming to have members  in the United Kingdom, South Africa, Kenya, Zambia, the Philippines, and Denmark, the advocacy group Confront Power appears all set to intensify its campaign against India as "the world’s largest asbestos importer". 

To be or not to be Sattvik: Different communities' differing notions of purity and fasting

This is a continuation of my last blog on Sattvik food. When talking about Sattvik, there is a tendency to overlook what it may mean to different sections of people around the world. First, let me redefine Sattvik: it means having a "serene, balanced, and harmonious mind or attitude." Derived from the Sanskrit word sattva, it variously means "pure, essence, nature, vital, energy, clean, conscious, strong, courage, true, honest, and wise." How do people achieve this so-called purity? Among Gujarati Hindus, especially those from the so-called upper castes who are vegetarians, one common way is fasting. On fasting days, such as agiyarash —the 11th day of the lunar cycle in the Vedic calendar—my close relatives fast but consume milk, fruit juices, mangoes, grapes, bananas, almonds, pistachios, and potato-based foods, including fried items. Another significant fasting period is adhik maas. During this time, many of my relatives "fast" by eating only a single me...

World Bank approved $800 for Amravati despite negative internal view, court, NGO objections: CFA

Despite over 170 representatives by civil society organisations, hailing from 17 countries, all of them written to the World Bank’s executive directors calling upon the top banker to defer its approval, even as seeking further detailed studies, the Bank’s board of directors has approved $800 million for the Amaravati Capital City project.

Shyam Benegal's Mathan a propaganda film that supported 'system'? No way

A few days ago, I watched Manthan, a Shyam Benegal movie released in 1976. If I remember correctly, the first time I saw this movie was with Safdar Hashmi, one of the rare young theater icons who was brutally murdered in January 1989. Back then, having completed an M.A. in English Literature from Delhi University in 1975, we would often move around together.

Sattvik Food Festival: Shouldn't one question notion of purity, cultural exclusion in food choices?

Recently, I visited the Sattvik Food Festival, an annual event in Ahmedabad organized by Anil Gupta, professor emeritus at the Indian Institute of Management-Ahmedabad (IIM-A). I have known Prof. Gupta since 1993, when I sought an appointment to meet him a few months after joining The Times of India in Ahmedabad—one reason why I have always been interested in the activities he is involved in.