Skip to main content

Medha Patkar-led NAPM decides to "ally" with AAP, says members are free to join the party

By A Representative
The National Alliance of People's Movements (NAPM), apex body of several to civil rights groups across India, has decided in favour of “allying” with the Aam Admi Party (AAP). The decision came at a high-level dialogue between NAPM leaders, led by Narmada Bachao Andolan’s Medha Patkar, with several AAP leader-intellectuals, including Yogendra Yadav, Prashant Bhushan and Ajit Jha. In a statement issued at the end of the deliberations held in Delhi on January 16-17, NAPM said, its individual organizations and members will be free to “intervene into electoral arena” through AAP.
In a clear indication that Patkar will join AAP, the statement reads, “Senior activists with strong mass base and experience of constructive work to social action will seek extensive consultation with their movement comrades and wider populace in their area before filing applications for candidature in forthcoming Lok Sabha and Vidhan Sabha elections through AAP and will contest if selected through democratic process”
Called at its national office in Delhi to discuss the “need and repercussion” of direct intervention into electoral politics as well the issue of support to AAP, the meeting, the statement said, was in continuation of the NAPM western region discussions on January 12 in Mumbai, where it was decided to tentatively agree to discuss on whether to join AAP. Among issues discussed were the issue of 'active support' to AAP and mechanism for contesting elections on AAP ticket.
The statement said, the NAPM members “felt that today many of the existing political parties have agreement on a common agenda on the anti-people reforms, criminal and corporate loot of natural resources, use of money and muscle power in elections, complete negligence of the people's issues and absence of political propriety and tolerance for divergent views and diversity in life.”
Pointing out that “people's power is denounced by most of the political parties and politicians in violation of the constitutional rights and privileges”, it said, “This has resulted in a situation where the space for democratic movements and dissent have been decreasing, state repression has increased leading to victimisation of activists and non-violent democratic movements. Fundamentalism and communalism have been on the rise leading to rising fear among minorities and secular sections.”
Suggesting that this has necessitated the need to engage in “alternative movement politics”, the statement said, “AAP has enthused people and shown a ray of hope to many by raising people's issues reflecting values of equity and justice and has attempted developing a new vocabulary of change and politics on the agenda of governance and anti-corruption.”
"The NAPM team raised and sought clarification on AAP's position on certain issues related to adivasis, dalits, displaced, urban poor, farmers, women and their livelihood issues. After the meeting it was resolved that:
* Most of the people's movements allied with NAPM welcome AAP as a process towards an alternative politics. They will extend support to those AAP candidates that concede 8 with the local people's issues and support people's organisations.
* Every people's organisation allied with NAPM has its own individual identity and hence decisions regarding its relationship with electoral processes and intervention will be their own. Organisations like Krishak Mukti Sangram Samiti (KMSS) of Assam, which don't intend to intervene into electoral politics, will continue with their movement.
* Those movements groups who are in support of AAP will actively take part in membership drive of AAP, be part of committees at different levels, and contribute to the process of manifesto making.
At the same time, NAPM reiterated that the NAPM “will continue to retain its independent identity and struggle against injustice, inequity and discrimination and work for peace, justice and freedom as always.”
Among those who were engaged in a dialogue with AAP included Medha Patkar (Narmada Bachao Andolan), Arundhati Dhuru and CM Yadav (NAPM-UP), Ashish Ranjan (Jan Jagran Shakti Sangathan, Bihar), Prafulla Samantara (Lok Shakti Abhiyan), Dr. Sunilam (Kisan Sangharsh Samiti, MP), Akhil Gogoi (KMSS, Assam), Dayamani Barla (Adivasi Mulvasi Astitva Raksha Manch, Jharkhand), Sumit Wajale (Ghar bachao Ghar Banao Andolan, Mumbai), Prasad Bagwe (Ekvira Jamin Bachao Andolan, Maharashtra), Kailash Meena (NAPM Rajsthan), others.



Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".