Skip to main content

Ramnavmi, Hanuman jayanti frenzy, hatred, violence part of larger Hindutva plan: JJM

Counterview Desk 

The civil rights group, Jharkhand Janadhikar Mahasabha (JJM), even as condemning "rise in communal majoritarianism and atrocities on the Muslim community" in the wake of Ramnavami and Hanuman Jayanti at several places in India, has said these are not stray incidents, but "part of the larger game plan of RSS and other Hindutva outfits to transform secular character of our republic to a Hindu Rashtra."
Stating that this is being done by "launching various social-economic-religious-political onslaughts in a well organised fashion", in a media communique, JJM said, "Under this plan, poison of hate and violence against Muslim community is being spread by raking misinformation pertaining to food, attire, outlook, cow-protection, language etc."

Text:

Violence against members of Muslim community was reported from a large number of places during Ramnavami and Hanuman Jayanti celebrations this year. High degree of communal frenzy, hatred and violence were noticed at Khargon, Madhya Pradesh, Janhagirpuri, Delhi, Muzaffarpur, Bihar, half a dozen towns in Karnataka and Lohardagga and Koderma in our own Jharkhand. Police and administration were mute bystanders in most of these places.
Mahasabha convened a meeting of its member organisations and other likeminded activists on April 19, 2022 in Ranchi when an unanimous resolution was taken to strongly condemn these aggressions by Hindutva communal forces with the backing of RSS and allied outfits.
In the name of celebrating Hindu festivals, crowds assembled in front of Masjids and played offensive songs and shouted objectionable slogans. These goons tried to put Bhagwa flags on Masjid domes in many places. Stone pelting in such unruly crowds led to large scale violence against Muslims. Houses and shops were burnt and vandalised on selective basis in select localities. The crowd mercilessly lynched Aman Ansari in Lohardagga.
In most of the places cases were registered against Muslims who were victims rather than booking the perpetrators of violence. In Koderma, hundreds of youth, bearing bhagwa flags. danced on provocative songs and shouted derogatory expletives against muslims in the center of town while the police personnel simply watched this unlawful activity.
Madhya Pradesh’s BJP govt demolished houses of poor Muslims in Khargaon without following any proper process of law. Administration of Delhi took their act of highhandedness to new high when they kept demolishing properties for hours even after stay order of the Supreme Court.
These sustained acts of violence are not stray and isolated, rather these are part of the larger game plan of RSS and other Hindutva outfits to transform secular character of our republic to a Hindu Rashtra by launching various social-economic-religious-political onslaughts in a well organised fashion.
Under this plan, poison of hate and violence against Muslim community is being spread by raking misinformation pertaining to food, attire, outlook, cow-protection, language etc. Calls are being circulated to boycott Muslim traders and criminalising namaz by Muslims in designated public places.
Administration and police force have not remained neutral and professional. They seem to be siding with majoritarian hooliganism
Under the call for the heinous concept of Hindu Rashtra, efforts are being made to denigrade minorities, adivasis and Dalits to second class citizenry. In the process regular attack is being made everyday by these right wing groups on the constitutional and federal values of our nation.
What is most shocking, is the fact that even non-NDA governments are not serious about reversing this Hindutva frenzy within their areas of influence. Most of the political parties are not opening their mouth against such outright criminal activities due to fear of losing Hindu votes. Administration and police force have also not remained neutral and professional. They seem to be siding with majoritarian hooliganism most of the time.
Jharkhand Janadhikar Mahasabha demands from the governments that culprits responsible for violence against minorities in recent past during religious processions should be dealt strictly as per provisions of law. The police officials who have deliberately allowed such lawlessness should also be booked.
Due compensations must be disbursed to the kins of the diseased and injured during these instances of violence. Long term and fool proof measures should be taken to prevent repetition of such spread of communal hatred and violence. At no cost should Jharkhand be allowed to become yet another lawless state like the ones ruled by BJP.
Mahasabha appeals to all likeminded secular organisations, political parties and citizens at large to unitedly fight against the growing communal hatred and violence and bust the undesirable agenda of Hindutva and Hindu Rashtra from spreading any further. There is urgent need to take up this fight together.

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.