Skip to main content

Religious mobs replicate blasphemy laws, 'threatening' liberty in a free country

Nihangs, Lakhbir Singh
By Ajit Singh* 
A Dalit man, Lakhbir Singh, was mercilessly beaten up and lynched to death near farmers’ protest site in the State of Haryana allegedly by Nihang Sikhs. It was alleged that he committed blasphemy by desecrating the Holy Book Guru Granth Sahib.
The group considers itself as self-appointed guardian to protect their religion. In 2016 it played a predominant role, under whose influence the Akali-BJP government in Punjab came up with the blasphemy law, which included penal provisions for sacrilege of the Sikh Holy Book. The law was later it was rejected by the Centre on the ground that all religions are to be treated equally.
Cynical juggernauts always find refuge in all political parties, irrespective of the ideological spectrum they adhere to. In 2018 the Amarinder Singh government in Punjab attempted to pass a legislation, which sought life imprisonment to those who sacrilege of holy books of the Hindus, Muslims, Sikhs and Christians.
The scope of blasphemy laws and the emergence of extrajudicial radical entities in democracies around the world are known to have gone great length to serve their false pride. In a pluralistic and multi-ethnic society, one shies away from discussing the sensitive issue of blasphemy in the name of maintaining religious tolerance and peace in the society. Our dead silence has added to the severity of the wound, providing room to divisive leaders to play on the wave of communal politics.

Islamic nations

In many countries of the Middle East, North Africa and South Asia, blasphemy is a capital crime and this notoriously draconian law has become a tool to stifle dissent against the political and military establishment.
A university professor in Pakistan Junaid Hafeez was arrested in 2013 on the charges of vilification of Islam and for publishing material that was considered disparaging to the Prophet. He remained in solitary confinement cell for eight years waiting for the arrival of his death which was awarded to him in 2019 by a local court in Multan.
Soheil Arabi, a political activist in Iran, was imprisoned in the same year in dual allegations for being a fierce critic of the Islamic Republic and insulting the Prophet on social media. In 2017 he won the prestigious Reporters Without Borders prize in the journalism category. He was praised for protesting in a Gandhian way by organizing hunger strikes to highlight the poor living conditions of prisoners and the deprivation of any medical treatment to them.
Due to his outspoken criticism of the theocratic regime, new fabricated cases were opened up against him that include propaganda activities against the government and disturbing public opinion.

Intolerance in Europe

Western democracies are seen as a bellwether of liberal ideas where individual liberty and freedom of expression are put on the highest pedestal. Last year, in an act of pusillanimity, a social science teacher Samuel Patty was decapitated by a Chechen immigrant in France for drawing a cartoon of Mohammad which was originally published by a satirical magazine “Charlie Hebdo” in 2011. As the consequence, 12 people, including the Editor of the magazine, were gunned down by terrorists in 2015. It is another thing that the French constitution puts no bar to insult a religion, its figures and symbols.
The countries which on multiple occasions have given refuge to the victims of charges of blasphemy in Islamic countries are now increasingly taking a conservative view of things. Some politicians, even those taking left-of-centre position, are seen advocating for some kind of blasphemy laws to pander the gullible minorities and garner their support in elections.
Take for instance in UK, where the Labour MP and Shadow Minister for Community Cohesion Naz Shah advocated for 10 years’ jail term to those who vandalise or destroy religious caricatures. In Canada, Prime Minister Trudeau has reiterated that freedom to express is not without limits.
According to the United States Commission for International Religious Freedom report (Legislation Fact Sheet on Blasphemy), around 20 percent of European countries formally criminalize blasphemy or religious insult. The demand for repressive laws in the name of protecting religious sentiments and to provide safe space to religious minorities is a deeply flawed argument.
MF Husain, Salman Rushdie

A recent poll conducted by Ifop shows that 57 percent of Muslims under the age of 25 prefer Sharia to be incorporated in the French legal system. Will the lawmakers in Europe be ready to implement the parts of the same Islamic law in which apostasy carries a death sentence or at least severe public and private censure?
To redefine the concept of secularism to make everyone happy on the boat will destroy years of cultural progress Europe has made dating back to the renaissance movement when people started questioning the unscientific rituals and dogmas in Christianity.

Pandering in India

Appeasement politics in India is equally destructive and dangerous as politics of polarisation. In 1989 India was the first non-Muslim country that banned Salman Rushdie's book "The Satanic Verses". In 2006, artist MF Husain suffered a similar fate when he was forced to leave India due to the portrayal of Hindu Goddesses in his seemingly obscure paintings. 
Intolerance in India is not a new phenomenon and if we try to correlate the killing of the Dalit man with above incident, we may arrive to this dreary conclusion that our collective conscience is dead and society's advertent affirmation for rule of mob has left no space for creativity of any kind.
Any demand for blasphemy laws in India will only act as a catalyst to turn it into an ultraorthodox state engulfed by the reign of unending terror. Democracy will die on the day we restrict free speech. This can be best explained in a quote by Osho where he argued about the destruction of creative minds and individuality by society which favors machines like obedience and discourages rebellious nature of humans. 
"Humanity will be really born only the day when an individual is respected in his rebellion. Humanity is still not born, it is still in the womb. What you see as humanity is only a very hocus-pocus phenomenon", he said.
---
*Hobbyist writer, economics graduate, sophomore in B Ed programme

Comments

TRENDING

Why Venezuela govt granting amnesty to political prisoners isn't a sign of weakness

By Guillermo Barreto   On 20 May 2017, during a violent protest planned by sectors of the Venezuelan opposition, 21-year-old Orlando Figuera was attacked by a mob that accused him of being a Chavista. After being stabbed, he was doused with gasoline and set on fire in front of everyone present. Young Orlando was admitted to a hospital with multiple wounds and burns covering 80 percent of his body and died 15 days later, on 4 June.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Pace bowlers who transcended pace bowling prowess to heights unscaled

By Harsh Thakor*   This is my selection and ranking of the most complete and versatile fast bowlers of all time. They are not rated on the basis of statistics or sheer speed, but on all-round pace-bowling skill. I have given preference to technical mastery over raw talent, and versatility over raw pace.

Walk for peace: Buddhist monks and America’s search for healing

By Vidya Bhushan Rawat*  The #BuddhistMonks in the United States have completed their #WalkForPeace after covering nearly 3,700 kilometers in an arduous journey. They reached Washington, DC yesterday. The journey began at the Huong Đạo Vipassana Bhavana Center in Fort Worth, Texas, on October 26, 2025, and concluded in Washington, DC after a 108-day walk. The monks, mainly from Vietnam and Thailand, undertook this journey for peace and mindfulness. Their number ranged between 19 and 24. Led by Venerable Bhikkhu Pannakara (also known as Sư Tuệ Nhân), a Vietnamese-born monk based in the United States, this “Walk for Peace” reflected deeply on the crisis within American society and the search for inner strength among its people.

Four women lead the way among Tamil Nadu’s Muslim change-makers

By Syed Ali Mujtaba*  A report published by Awaz–The Voice (ATV), a news platform, highlights 10 Muslim change-makers in Tamil Nadu, among whom four are women. These individuals are driving social change through education, the arts, conservation, and activism. Representing diverse fields ranging from environmental protection and literature to political engagement and education, they are working to improve society across the state.

A. R. Rahman's ‘Yethu’ goes viral, celebrating Tamil music on the world stage

By Syed Ali Mujtaba*  Good news for Tamil music lovers—the Mozart of Madras is back in the Tamil music industry with his song “Yethu” from the film “Moonwalk.” The track has climbed international charts, once again placing A. R. Rahman on the global stage.

Bangladesh goes to polls as press freedom concerns surface

By Nava Thakuria*  As Bangladesh heads for its 13th Parliamentary election and a referendum on the July National Charter simultaneously on Thursday (12 February 2026), interim government chief Professor Muhammad Yunus has urged all participating candidates to rise above personal and party interests and prioritize the greater interests of the Muslim-majority nation, regardless of the poll outcomes. 

Trade pacts with EU, US raise alarms over farmers, MSMEs and policy space

By A Representative   A broad coalition of farmers’ organisations, trade unions, traders, public health advocates and environmental groups has raised serious concerns over India’s recently concluded trade agreements with the European Union and the United States, warning that the deals could have far-reaching implications for livelihoods, policy autonomy and the country’s long-term development trajectory. In a public statement issued, the Forum for Trade Justice described the two agreements as marking a “tectonic shift” in India’s trade policy and cautioned that the projected gains in exports may come at a significant social and economic cost.

When free trade meets unequal fields: The India–US agriculture question

By Vikas Meshram   The proposed trade agreement between India and the United States has triggered intense debate across the country. This agreement is not merely an attempt to expand bilateral trade; it is directly linked to Indian agriculture, the rural economy, democratic processes, and global geopolitics. Free trade agreements (FTAs) may appear attractive on the surface, but the political economy and social consequences behind them are often unequal and controversial. Once again, a fundamental question has surfaced: who will benefit from this agreement, and who will pay its price?