Skip to main content

Two of 12 top caste-based sexual violence cases from 'model' Gujarat: NGO report

By Rajiv Shah   

The National Council of Women Leaders (NCWL), a civil rights group, has compiled what it has called “landmark cases of caste-based sexual violence” between 1985 and 2020 to mark the first anniversary of the notorious Hathras gangrape case, which led to the death of a young Dalit woman in September 2020.
Compiling 12 cases from 10 States, the 15-page report, released by NCWL says, the effort is to highlight how there has been “invisibilisation of caste across these cases by the public, government, and courts, despite the clear caste-based nature of these atrocities.”
Insisting that rape is being used as a weapon by dominant caste groups to silence Dalit women and girls seeking to “retaliate” and “assert” for their rights in the “prevailing caste, class, and social hierarchy”, the report wonders, “If justice was unachievable even in cases which drew national public, media, and political attention and widespread protests, what does this mean for the Dalit women and girls who are raped every day across the country and who receive minimal attention or support?”
The first case compiled in the is of July 17, 1985, when a large group of Kammas (a dominant caste) armed with deadly weapons attacked an unarmed Dalit colony in Karamchedu in Andhra Pradesh, killing six Madiga (Dalit sub-caste) men and raped at least three women.
The case against the accused went right up to the Supreme Court, which in 2008, the Supreme Court convicted 29 persons of “rioting, armed with a deadly weapon”, awarding life sentence for murder to one of the accused. The report regrets, “Nobody was convicted of rape.”
Yet another major case compiled is that of September 1991, when Bhanwari Devi, a social worker from Rajasthan, who while working in the fields, was beaten up and gangraped by five Gujjar men as retaliation for preventing the child marriage of a nine-month-old girl. Well-known across the country, the report says, it mobilised Indian feminists to file a Public Interest Litigation which led to the formulation of Vishakha Guidelines against sexual harassment at the workplace.
Pointing out that the law still has no such guidelines for organised sector, in which most Dalit women work, the report, regrets, “Despite being the source of inspiration to so many, Bhanwari Devi herself has been unable to obtain justice for her case. A Jaipur court acquitted the accused, implying that she was lying about the rape and remarking that “an upper-caste man could not have defiled himself by raping a lower-caste woman”.
The appeal against this verdict is still pending, with Bhanwari Devi continuing to live in Bhateri, in close proximity to her rapists. “Despite threats, she spreads awareness among women and was part of a 2-month-long march of rape survivors in 2019, to change people’s attitudes from shaming victims to supporting them”, the report says.
Two of the 12 cases compiled are from India’s “model” state, Gujarat. The first one is of November 1999, when Hati Darbars (an upper caste Rajput community) in the Pankhan village of Junagadh district brutally attacked 100 Dalits who were clearing thorny bushes to make the land cultivable, wounding 40 people. One Dalit woman was gangraped by 13 men and brutally assaulted, with crow-bar and axe, the report says.
“Despite the brutal nature of the atrocity, State authorities were slow to react”, the report says, adding, “Almost 80 accused were named in the FIR. Though most were arrested immediately, they were released on bail after hardly a month. Three main accused in the gang-rape case were released in 2 months”, the report says.
It adds, “Though over 140 witnesses have been heard, the case has failed to move in the trial court since 2004. It was recently moved from the Junagadh court to Keshod court, where it has been pending for the last three years.”
Bhanwari Devi case led to Vishakha Guidelines against sexual harassment at  workplace. It excludes unorganised sector, where Dalit women work
The second case is of February 2008, when a 17-year-old Dalit girl registered a case of gang rape by six teachers of the Primary Teacher’s Certificate college in Patan. “The aftermath of the incident witnessed large scale protests. The survivor was gang raped 14 times at various places on the college campus including the principal’s room”, the report says.
“Due to the pressure from Dalit rights groups, there was a magisterial inquiry and departmental inquiry. A female public prosecutor and judge were also appointed. There was a lot of political pressure on the survivor to accept an out-of-court settlement. She was forced to move out of her home and a Dalit rights organization was granted custody by district judge”, the report says.
“In March 2009, the special fast-track court convicted all the accused, sentenced them to life imprisonment, and ordered them to pay compensation. However, the court acquitted them under the SC-ST (Prevention of Atrocities) Act. On appeal, the Gujarat High Court upheld the life sentence of five accused professors”, the report says.
The last one compiled in the report is the Hathras gang rape and murder of Uttar Pradesh, which rocked the country last year. “It has been a year since the Hathras gang rape case when a 19-year-old Dalit girl was raped by four uppercaste men on a farm near her home in Bulgarhi village. She died from her injuries two weeks later and was forcefully cremated by the Uttar Pradesh Police in the absence of and against the wishes of her family”, the report says.
Pointing out that in December 2020, the CBI completed its investigation and concluded that the victim had been gang-raped and murdered, the report says, currently “there are two cases going on – the criminal trial at the special SC/ST court in Hathras; the second at the Allahabad High Court, which is looking into her forced cremation and the role of state officials in botching the investigation.”
“After delays caused by the pandemic, as of September 2021, the evidence of the prosecution witnesses continues to be heard by the court. The victim’s family and lawyer have received numerous threats to their safety, including death threats. However, the Allahabad High Court has refused to transfer the case out of Hathras”, the report says.

Comments

Uma Sheth said…
What can I say? For 2 days I have been struggling to find appropriate words to express my opinion. One thing I can say is that coming out of Gijarat, I am not surprised at all

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".