Skip to main content

50% cops feel Muslims 'naturally' commit crimes, 20% call anti-atrocities law biased: Report

By Rajiv Shah 
A recent report, “Status of Policing in India Report” (SPIR) has found that 14% police personnel feel Muslims are ‘very much’ naturally prone to committing crimes, while 36% feel they are ‘somewhat’ naturally prone to committing crimes. Also, 25% personnel, according to survey (to a large extent and somewhat combined), feel that “natural for a mob to punish the culprit in case of cow slaughter.”
Finding a huge bias against the Dalits and Adivasis in a large section of the police force, the report, published by Common Cause and Lokniti-Centre for the Study Developing Societies (CSDS), says that one in five police personnel believe complaints under the Scheduled Caste/Scheduled Tribes (Prevention of Atrocities) Act, also known as Prevention of Atrocities (PoA) Act are “very much false and motivated”, with upper caste personnel “more likely to be of this opinion.”
Claiming to be the “first of its kind” survey in India and South Asia, the survey involves a sample of 12,000 police personnel inside police stations or at their residences across India in 21 states, and also a sample of 10,595 of their family members. The results of the survey have close on the heels of recent reports that India’s undertrial population has “a disproportionate number of people from marginalised sections and communities, such as Muslims, Dalits, Adivasis/tribals, non-literate, poor, etc.”
The report says, “Police personnel in four of the states surveyed, namely, Uttarakhand, Jharkhand, Maharashtra and Bihar, had about two-thirds or more police personnel who held the opinion that the Muslim community is likely (‘very much’ and ‘somewhat’ combined) to be naturally prone towards committing violence.”
It adds, “Police personnel from Karnataka and Uttar Pradesh have the highest proportion of those believing that people from Dalit communities are highly likely to be naturally prone towards committing crimes (about one in every five reported ‘very much’). Also, in Maharashtra, Uttarakhand and Uttar Pradesh, more than half of the police personnel believe that they are likely to be naturally prone towards committing violence (combining ‘very much’ and ‘somewhat’).”
According to the report, “While Rajasthan and Maharashtra had about half of the police personnel reporting that Adivasis are likely to be naturally prone towards committing crimes (‘very much’ and ‘somewhat’ combined), about two-fifth of the police personnel in Madhya Pradesh, Telangana, Uttarakhand and Gujarat believe so, all states which fall under the Fifth Schedule, except Uttarakhand.”
The survey further finds that about three-fifths of the upper-caste police personnel to be more likely to believe that in their experience complaints under the PoA Act are “false and motivated (‘very much’ and ‘somewhat’ combined), while SC and ST police personnel believing so were 9 and 20 percentage points lesser, respectively.”
State-wise, the report says, “About four in every five police personnel from Uttar Pradesh and Uttarakhand believe that complaints under the PoA Act are false and motivated (‘very much’ and ‘somewhat’ combined), with six other States (Bihar, Himachal Pradesh, Chhattisgarh, Telangana, Andhra Pradesh and Kerala) having at least three in every five police personnel believing so.” 
Pointing out that in the recent years, numerous cases of mob violence against individuals (sometimes referred to as ‘mob lynching’) on suspicions of cow-slaughter, kidnapping, etc. have been reported, with the police allegedly playing an enabling role for the people engaging in such forms of violence, the report states, “While more than one in every three police personnel believe it to be natural for a mob to punish the alleged culprit in a case of cow-slaughter (‘to a large extent’ and ‘somewhat’ combined), about two in every five believe so in other three cases of crimes.”
The report comments, “Looking at it the other way, a little less than half believed it to be not natural at all for the mob to punish the culprit in a case of cow-slaughter, while more than half found it to be natural (either ‘to a large extent’ or ‘somewhat’ or ‘rarely’)."
The report asserts, “We found a notable difference in the opinions on disaggregating the respondents on the basis of their ranks. The senior officers are less likely to believe the action of mob to be natural compared to their subordinates (constabulary ranks). While 28% of seniors were found to believe the mob violence in case of cow slaughter to be more of natural (‘to a large extent’ or ‘somewhat’), the proportion of subordinates were found to be 8 percentage points higher.”
Believes the report, “This finding makes a clear case for proper training in essential aspects of the rule of law at all levels in order to inculcate constitutional values and rational conduct among police personnel”, adding, “On delving deeper into state-wise analysis, Madhya Pradesh was found to have two in every five, and Chhattisgarh, Gujarat and Uttar Pradesh about one in every four believing it to be very natural for a mob to punish the culprit in case of cow slaughter.”
The report says, “As our findings indicate, a majority of the police personnel did not report the treatment to be completely equal across the lines of caste and religion. The police force, by and large, also appears to be insensitive towards the needs of protection and rehabilitation for children in conflict with law, and instead hold the opinion that they should be treated in the same manner as adult criminals.”

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Lata Mangeshkar, a Dalit from Devdasi family, 'refused to sing a song' about Ambedkar

By Pramod Ranjan*  An artist is known and respected for her art. But she is equally, or even more so known and respected for her social concerns. An artist's social concerns or in other words, her worldview, give a direction and purpose to her art. History remembers only such artists whose social concerns are deep, reasoned and of durable importance. Lata Mangeshkar (28 September 1929 – 6 February 2022) was a celebrated playback singer of the Hindi film industry. She was the uncrowned queen of Indian music for over seven decades. Her popularity was unmatched. Her songs were heard and admired not only in India but also in Pakistan, Bangladesh and many other South Asian countries. In this article, we will focus on her social concerns. Lata lived for 92 long years. Music ran in her blood. Her father also belonged to the world of music. Her two sisters, Asha Bhonsle and Usha Mangeshkar, are well-known singers. Lata might have been born in Indore but the blood of a famous Devdasi family...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

46% own nothing, 1% own 18%: The truth about India’s land inequality

By Vikas Meshram *  “Agriculture is the backbone of India” — this is what we have been hearing for generations. But there is a pain hollowing out this backbone from within: the unequal distribution of land. On one hand, news of farmer suicides, indebtedness, and rural migration keeps coming; on the other, agricultural land across the country continues to concentrate in the hands of a few wealthy individuals.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

US study links ultra-processed diets to preterm birth, sparks concern in India

By Jag Jivan   A growing body of scientific evidence linking ultra-processed food (UPF) consumption during pregnancy to adverse maternal and neonatal outcomes has sparked fresh concern among public health experts, with Indian nutrition advocates warning of serious implications for the country’s already strained maternal health landscape.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.