Skip to main content

UK's trade deal with India would amount to "endorsing" enslaved work, warns Britain's Anti-Slavery International

By A Representative
Amidst British Prime Minister Theresa May’s on-going India visit, Britain’s well-known human rights organization, Anti-Slavery International (ASI), has apprehended that “the world trade deal Britain signs with India would open it up as a major market for slavery-tainted goods India.”
Claiming that India has “the largest numbers of people in slavery in the world, and many of those enslaved work in the supply chains of India’s export-oriented sector”, Aidan McQuade, who is director, ASI, has said, “Any trade deal that Britain would sign with India, under the current conditions that prevail there, would open the UK up as a major market for slavery-tainted goods.”
Authored jointly with Meena Varma, Director, Dalit Solidarity Network UK (DSN-UK), an online article published on the day May landed in Delhi, says, “The fundamental reasons for the prevalence of slavery in India lie first of all in the persistence of the caste system in India.”
The authors add, “Those who are enslaved are from the most discriminated against groups in society, particularly Dalits, previously known as the ‘Untouchables’, and Adivasis, or tribal peoples, who number over 200 million according to the 2011 Census.”
The article, titled “Challenges to Britain’s anti-slavery ambitions: India”, and released by http://news.trust.org/, says, “Because of the discrimination that they endure their routine enslavement by more powerful individuals passes with little comment, and with less governmental action.”
“In fact”, according to the article, “This situation is too often regarded as the norm. And the social prejudices against Dalits and Adivasi are exacerbated because of the elusiveness of legal remedy from the abuses they suffer.”
Agreeing that “India has much decent anti-slavery law”, the authors say, “But it is simply not implemented because of the lack of capacity of the judiciary, the scarcity and corruption of the police, the lack of labour inspections, and the lack of a proper system of minimum wages for occupations where a high number of workers are Dalits and Adivasis.”
“This is why Anti-Slavery keeps witnessing horrific stories of abuse in industries such as cotton mills or brick kilns”, they say, adding, “Prime Minister Modi has declared that development is one of his governmental priorities. But it will be difficult for him to achieve development for all, and with that a reduction of the extraordinary levels of slavery in India, without robust implementation of the law of the land.”
Warning the British Premier that she may feel that “she cannot be held responsible for the rule of law in other lands”, the article says, “But if she wishes the UK to be a world leader on the issue of slavery then the engagement that her country establishes with India will be decisive in the success or failure of this aspiration.”
The article wants Theresa May to ask Prime Minister Modi “to establish a national commission to consider how anti-slavery law and practice may be advanced” through police, judiciary and district labour officials, “who have sufficient capacity to uphold the law without fear or favour.”

Comments

Aatmia said…
I like very much.

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.