Skip to main content

Over 20 per cent of Dalit children not immunized in rural Gujarat: EWMI-sponsored study

By Rajiv Shah
A fresh study sponsored by US-based organization, East-West Management Institute (EWMI), in alliance with Gujarat’s human rights NGO, Navsarjan Trust, has found “dramatic differences in the delivery of immunization services between Dalits and non-Dalits.” Carried out among 2,308 children ages 5 and under from 77 villages in eight Gujarat districts in consultation with Dr Dileep Mavalankar of the Public Health Foundation of India, and Dr Ankur Sarin of the Public Systems Group, Indian Institute of Management, Ahmedabad, the survey says that 20.4 per cent of Dalit children, age 2-5 years, were unvaccinated for the poliovirus in Gujarat’s rural areas, and this rate was “more than twice as high as non-Dalits in comparable geographic regions.”
Combining rural and urban areas, the report, titled “Blind Spots to the Polio Eradication Endgame: Measuring the Limitations of Polio Vaccination Delivery in Dalit Communities in Gujarat, India”, prepared in January 2013, finds that on the whole 15.8 per cent Dalit missed in polio vaccination campaigns (15.8 per cent), as against non-Dalit children’s 6.0 per cent.
The report comments that this is happening “despite the extensive pulse polio campaign in India”. Things are especially bad in ”traditionally marginalized communities living in hard-to-reach areas… “Although some non-Dalit children are also missed in these remote areas, the very high rate for Dalits raises notice that the endgame of polio eradication is at risk if greater monitoring is not directed at Dalit communities. With 25 million Dalit children age six and under living in India, a 15.8 per cent rate of missed children could extrapolate nationally into nearly four million, a significant roadblock to the goal of polio eradication”, it adds.
The report warns, “The missed vaccination rates for Dalit children present a particularly acute danger because unvaccinated Dalit children generally come from communities with less access to proper nutrition and sanitation, creating weakened immune system response to convert the polio vaccine24, and because some Dalit sub-castes have a higher exposure to activities at risk for transmission of the poliovirus. The Valmiki sub-caste, for example, performs the traditional work of manual scavenging, which includes the removal of human feces by hand…”
It says, “By some estimates, 50,000 Valmiki are currently employed in the manual removal of human waste by quasi-state agencies in Gujarat alone. With the overall population of Valmiki in Gujarat at approximately half a million, those actively employed as manual scavengers represent 10 per cent of the total Valmiki population. With the profession dominated by women, it is estimated that there is one actively employed manual scavenger in as many as half the Valmiki families in Gujarat.”
It adds, “Because Dalits are particularly vulnerable for transmission, the herd immunity protecting Dalit communities is more fragile: this higher transmission risk, coupled with less effective vaccination programmes and monitoring of these programmes, makes outbreaks in the Dalit community more likely. In Gujarat this vulnerability carries heightened significance because Gujarat lies just 100 miles east of Karachi in Pakistan, where that nation’s first case of polio for 2013 was reported in January.”
The study further says that for Dalits and non-Dalits alike, the rates of missed children were significantly higher in rural areas than in urban areas. Carried out in eight districts of Ahmedabad, Bhavnagar, Gandhinagar, Kheda, Mehsana, Patan, Rajkot and Surendranagar, the study found that in Ahmedabad district, which has a predominantly urban population, two per cent of non-Dalit children in age group 2-5 and 4.8 per cent of Dalit children ages 2-5 had received ≤ 1 OPV dose, whereas the rates of missed children in districts outside of Ahmedabad were 8.4 per cent of non-Dalit children and 20.4 per cent of Dalit children. This, it insists, is due to “several barriers facing rural populations: less access to transportation, information, and education, as well as the residents’ agricultural labor duties, all of which can create interference during pulse polio campaign days.”
Saying that “untouchability practices” contributed “significantly” in a higher rate of missed vaccinations among Dalits over non-Dalits, the study compares vaccination data of the Dalits with that of Other Backward Castes (OBCs) in the rural areas. The premise is: Families from the OBC castes have income levels closer to Dalit families than to non-Dalit families, yet they do not experience untouchability in the way that Dalits do. Based on this similarity in income levels, but dissimilarity in untouchability status, “it was hypothesized that Dalit children would have similar levels of missed vaccination as OBC children if family income were a significant contributing factor to these rural children being missed by the pulse polio campaign”, the report says. 
The survey data suggest that “the rate of missed vaccination by Dalit children far exceeded the rate of OBC children, with the latter missing vaccinations at a rate similar to non-Dalits. “Based on this divergence between income levels and vaccination rates, it can be argued that untouchability has a greater bearing on the likelihood of missed vaccination for the poliovirus than economic status”, the report says.
Coming to the gender disaggregation of unvaccinated children, the study says, “In all caste categories – non-Dalit, OBC and Dalit – girls missed vaccinations at a higher rate than boys in both urban and rural districts.” It adds, “The differences were most significant in non-Dalit and OBC children, although Dalit girls were also missed in vaccinations more often than Dalit boys... 14.4 per cent of Dalit boys went unvaccinated while the rate for girls was 16.4 per cent."
Saying that there are “several possible explanations for the higher rate of missed vaccinations amongst girls in the study”, the report says, a plausible explanation is that “girls are more likely to be enlisted for assisting their mothers with housework and child care than their male siblings, and this may cause them to be unavailable to attend vaccination days at the polio booths. This explanation is supported by the higher rate of missed vaccinations in older girls (the gender difference was more significant among girls age 3-5 years than girls 2-5 years).”

Comments

vaghelabd said…
Such Data Based Studies Expose BJP and Narendra Modi Fakism on Developments.

TRENDING

Why Venezuela govt granting amnesty to political prisoners isn't a sign of weakness

By Guillermo Barreto   On 20 May 2017, during a violent protest planned by sectors of the Venezuelan opposition, 21-year-old Orlando Figuera was attacked by a mob that accused him of being a Chavista. After being stabbed, he was doused with gasoline and set on fire in front of everyone present. Young Orlando was admitted to a hospital with multiple wounds and burns covering 80 percent of his body and died 15 days later, on 4 June.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Walk for peace: Buddhist monks and America’s search for healing

By Vidya Bhushan Rawat*  The #BuddhistMonks in the United States have completed their #WalkForPeace after covering nearly 3,700 kilometers in an arduous journey. They reached Washington, DC yesterday. The journey began at the Huong Đạo Vipassana Bhavana Center in Fort Worth, Texas, on October 26, 2025, and concluded in Washington, DC after a 108-day walk. The monks, mainly from Vietnam and Thailand, undertook this journey for peace and mindfulness. Their number ranged between 19 and 24. Led by Venerable Bhikkhu Pannakara (also known as Sư Tuệ Nhân), a Vietnamese-born monk based in the United States, this “Walk for Peace” reflected deeply on the crisis within American society and the search for inner strength among its people.

Four women lead the way among Tamil Nadu’s Muslim change-makers

By Syed Ali Mujtaba*  A report published by Awaz–The Voice (ATV), a news platform, highlights 10 Muslim change-makers in Tamil Nadu, among whom four are women. These individuals are driving social change through education, the arts, conservation, and activism. Representing diverse fields ranging from environmental protection and literature to political engagement and education, they are working to improve society across the state.

Pace bowlers who transcended pace bowling prowess to heights unscaled

By Harsh Thakor*   This is my selection and ranking of the most complete and versatile fast bowlers of all time. They are not rated on the basis of statistics or sheer speed, but on all-round pace-bowling skill. I have given preference to technical mastery over raw talent, and versatility over raw pace.

Bangladesh goes to polls as press freedom concerns surface

By Nava Thakuria*  As Bangladesh heads for its 13th Parliamentary election and a referendum on the July National Charter simultaneously on Thursday (12 February 2026), interim government chief Professor Muhammad Yunus has urged all participating candidates to rise above personal and party interests and prioritize the greater interests of the Muslim-majority nation, regardless of the poll outcomes. 

Trade pacts with EU, US raise alarms over farmers, MSMEs and policy space

By A Representative   A broad coalition of farmers’ organisations, trade unions, traders, public health advocates and environmental groups has raised serious concerns over India’s recently concluded trade agreements with the European Union and the United States, warning that the deals could have far-reaching implications for livelihoods, policy autonomy and the country’s long-term development trajectory. In a public statement issued, the Forum for Trade Justice described the two agreements as marking a “tectonic shift” in India’s trade policy and cautioned that the projected gains in exports may come at a significant social and economic cost.

When free trade meets unequal fields: The India–US agriculture question

By Vikas Meshram   The proposed trade agreement between India and the United States has triggered intense debate across the country. This agreement is not merely an attempt to expand bilateral trade; it is directly linked to Indian agriculture, the rural economy, democratic processes, and global geopolitics. Free trade agreements (FTAs) may appear attractive on the surface, but the political economy and social consequences behind them are often unequal and controversial. Once again, a fundamental question has surfaced: who will benefit from this agreement, and who will pay its price?

Why Russian oil has emerged as the flashpoint in India–US trade talks

By N.S. Venkataraman*  In recent years, India has entered into trade agreements with several countries, the latest being agreements with the European Union and the United States. While the India–EU trade agreement has been widely viewed in India as mutually beneficial and balanced, the trade agreement with the United States has generated comparatively greater debate and scrutiny.