Skip to main content

Over 20 per cent of Dalit children not immunized in rural Gujarat: EWMI-sponsored study

By Rajiv Shah
A fresh study sponsored by US-based organization, East-West Management Institute (EWMI), in alliance with Gujarat’s human rights NGO, Navsarjan Trust, has found “dramatic differences in the delivery of immunization services between Dalits and non-Dalits.” Carried out among 2,308 children ages 5 and under from 77 villages in eight Gujarat districts in consultation with Dr Dileep Mavalankar of the Public Health Foundation of India, and Dr Ankur Sarin of the Public Systems Group, Indian Institute of Management, Ahmedabad, the survey says that 20.4 per cent of Dalit children, age 2-5 years, were unvaccinated for the poliovirus in Gujarat’s rural areas, and this rate was “more than twice as high as non-Dalits in comparable geographic regions.”
Combining rural and urban areas, the report, titled “Blind Spots to the Polio Eradication Endgame: Measuring the Limitations of Polio Vaccination Delivery in Dalit Communities in Gujarat, India”, prepared in January 2013, finds that on the whole 15.8 per cent Dalit missed in polio vaccination campaigns (15.8 per cent), as against non-Dalit children’s 6.0 per cent.
The report comments that this is happening “despite the extensive pulse polio campaign in India”. Things are especially bad in ”traditionally marginalized communities living in hard-to-reach areas… “Although some non-Dalit children are also missed in these remote areas, the very high rate for Dalits raises notice that the endgame of polio eradication is at risk if greater monitoring is not directed at Dalit communities. With 25 million Dalit children age six and under living in India, a 15.8 per cent rate of missed children could extrapolate nationally into nearly four million, a significant roadblock to the goal of polio eradication”, it adds.
The report warns, “The missed vaccination rates for Dalit children present a particularly acute danger because unvaccinated Dalit children generally come from communities with less access to proper nutrition and sanitation, creating weakened immune system response to convert the polio vaccine24, and because some Dalit sub-castes have a higher exposure to activities at risk for transmission of the poliovirus. The Valmiki sub-caste, for example, performs the traditional work of manual scavenging, which includes the removal of human feces by hand…”
It says, “By some estimates, 50,000 Valmiki are currently employed in the manual removal of human waste by quasi-state agencies in Gujarat alone. With the overall population of Valmiki in Gujarat at approximately half a million, those actively employed as manual scavengers represent 10 per cent of the total Valmiki population. With the profession dominated by women, it is estimated that there is one actively employed manual scavenger in as many as half the Valmiki families in Gujarat.”
It adds, “Because Dalits are particularly vulnerable for transmission, the herd immunity protecting Dalit communities is more fragile: this higher transmission risk, coupled with less effective vaccination programmes and monitoring of these programmes, makes outbreaks in the Dalit community more likely. In Gujarat this vulnerability carries heightened significance because Gujarat lies just 100 miles east of Karachi in Pakistan, where that nation’s first case of polio for 2013 was reported in January.”
The study further says that for Dalits and non-Dalits alike, the rates of missed children were significantly higher in rural areas than in urban areas. Carried out in eight districts of Ahmedabad, Bhavnagar, Gandhinagar, Kheda, Mehsana, Patan, Rajkot and Surendranagar, the study found that in Ahmedabad district, which has a predominantly urban population, two per cent of non-Dalit children in age group 2-5 and 4.8 per cent of Dalit children ages 2-5 had received ≤ 1 OPV dose, whereas the rates of missed children in districts outside of Ahmedabad were 8.4 per cent of non-Dalit children and 20.4 per cent of Dalit children. This, it insists, is due to “several barriers facing rural populations: less access to transportation, information, and education, as well as the residents’ agricultural labor duties, all of which can create interference during pulse polio campaign days.”
Saying that “untouchability practices” contributed “significantly” in a higher rate of missed vaccinations among Dalits over non-Dalits, the study compares vaccination data of the Dalits with that of Other Backward Castes (OBCs) in the rural areas. The premise is: Families from the OBC castes have income levels closer to Dalit families than to non-Dalit families, yet they do not experience untouchability in the way that Dalits do. Based on this similarity in income levels, but dissimilarity in untouchability status, “it was hypothesized that Dalit children would have similar levels of missed vaccination as OBC children if family income were a significant contributing factor to these rural children being missed by the pulse polio campaign”, the report says. 
The survey data suggest that “the rate of missed vaccination by Dalit children far exceeded the rate of OBC children, with the latter missing vaccinations at a rate similar to non-Dalits. “Based on this divergence between income levels and vaccination rates, it can be argued that untouchability has a greater bearing on the likelihood of missed vaccination for the poliovirus than economic status”, the report says.
Coming to the gender disaggregation of unvaccinated children, the study says, “In all caste categories – non-Dalit, OBC and Dalit – girls missed vaccinations at a higher rate than boys in both urban and rural districts.” It adds, “The differences were most significant in non-Dalit and OBC children, although Dalit girls were also missed in vaccinations more often than Dalit boys... 14.4 per cent of Dalit boys went unvaccinated while the rate for girls was 16.4 per cent."
Saying that there are “several possible explanations for the higher rate of missed vaccinations amongst girls in the study”, the report says, a plausible explanation is that “girls are more likely to be enlisted for assisting their mothers with housework and child care than their male siblings, and this may cause them to be unavailable to attend vaccination days at the polio booths. This explanation is supported by the higher rate of missed vaccinations in older girls (the gender difference was more significant among girls age 3-5 years than girls 2-5 years).”

Comments

vaghelabd said…
Such Data Based Studies Expose BJP and Narendra Modi Fakism on Developments.

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

'Restructuring' Sahitya Akademi: Is the ‘Gujarat model’ reaching Delhi?

By Prakash N. Shah*  ​A fortnight and a few days have slipped past that grim event. It was as if the wedding preparations were complete and the groom’s face was about to be unveiled behind the ceremonial tinsel. At 3 PM on December 18, a press conference was poised to announce the Sahitya Akademi Awards . 

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.