Skip to main content

All-round indifference prevails towards proposal to provide SC status to Nats

Maganbhai
By Rajiv Shah 
In a recent blog, Umesh Solanki, documentary maker and writer, has highlighted little-known fact about a community in Gujarat which is treated as untouchable but is deprived of being treated on par with other sections of Dalits. In his blog, “Untouchable but not Dalit”, Solanki gives the instance of Mangabhai Parmar from Lathi in Amreli district, hardworking man, to prove his point. Maganbhai is one of the 10,580 persons who belong to a very small community called Nat, a Nomadic tribe. To him “sweat is natural to the body, and this nature has derived from the social tradition, or let me say, caste system”, underlies Solanki.
Reason? Mangabhai belongs to the Nat (not the Marwadi Nut) community. Nat is the one of the 28 nomadic tribes in Gujarat. Its population is 10580, and is spread out in 82 villages of Gujarat, as per the “updated information” gathered by Babubhai Solanki, who himself is a Nat, and belongs to Chotila in Surendranagar district. “The Nats traditionally expertise in such acrobatic games, like walking on rope, or do very different kinds body exercises with rings, bamboo and swords. that give surprise and entertainment to viewers”, Solanki says.
“The Nats display their skill publicly, in the open, though one thing is very necessary to remember them, that traditionally they did not have the social permission to show their art to all the communities. They were permitted display their games to only Dalit communities”, Solanki says.
Noting how because of poor education and fast growing technology the Nats are losing their traditional art, with some of them becoming drivers, farm labourers, masons and so on, Solanki says, “The Nats’ dwellings have been in Dalit, especially ‘Vankar (weaver) locality for years”, adding, “Here one important thing is necessary to remember, that because of this compulsion imposed by society, migrated from the state of the Rajsthan, the Nat has been facing the untouchability in Gujarat for years.”
Solanki regrets how the community “could not become beneficiary of reservation policy and of welfare schemes for scheduled sastes (Dalits), even though they are victims of untouchability.” This is “because they are not in the list of the Scheduled Castes”, he adds, saying, there is nothing surprising about it. “Any community that is the victimized of untouchability must be in the List of the scheduled castes, for, that is its right”, he insists.
Pointing out that the Constitution of India is ”silent about the definition of scheduled castes”, Solanki adds, its Article 341(1) says that the President after consultation with the governor, alone can, by public notification, ”specify the castes, races or tribes or parts of, or groups within castes, races or tribes which shall for the purposes of this Constitution be deemed to be scheduled castes in relation to that state (or union territory, as the case may be).”
In this context, Solanki says, it is noteworthy how for many years ago, the Mochi community had been excluded from the list of the scheduled castes “because of many kind of long-term pressures created by the Dalit leadership and the Dalit communities.” This could be because in Gujarat, the Mochi community is not a victim of untouchability like that in other states of India. “Hence it was listed as an other backward class”, he adds.
Be that as it may, the question should be asked, as to why no one has created the pressure on the government to include Nat in the List of scheduled castes. “A decade ago this kind of pressure was created by the Nat community, its leadership and NGOs, without any success. I don’t know why, perhaps it was not strategic, or it was short term, or because of weaker political leadership, or because of lack of political will of the representatives of Gujarat, today nobody thinks about the Nat community as a a Dalit community”, Solanki laments.
Significantly, Nats are not alone who are treated like untouchables. There are in all 192 nomadic tribes (NTs) and de-notified tribes (DNTs) of the country who suffer from a similar problem. A voluntary organization, Bhasha Trust lobbied with the Central government (both UPA and NDA), and finally succeeded to convince Dr. Manmohan Singh in 2005 and to appoint a national commission to study the problems of DNTs.
Meanwhile, the Government of India has asked the Budhan Theatre to a conduct survey on the status of nomadic and de-notified tribes in Gujarat. It has completed the survey of Devi-Pujaks, Madaris and Nats in the various districts. It is now conducting a survey for more 10 communities.

Comments

TRENDING

Gram sabha as reformer: Mandla’s quiet challenge to the liquor economy

By Raj Kumar Sinha*  This year, the Union Ministry of Panchayati Raj is organising a two-day PESA Mahotsav in Visakhapatnam, Andhra Pradesh, on 23–24 December 2025. The event marks the passage of the Panchayats (Extension to Scheduled Areas) Act, 1996 (PESA), enacted by Parliament on 24 December 1996 to establish self-governance in Fifth Schedule areas. Scheduled Areas are those notified by the President of India under Article 244(1) read with the Fifth Schedule of the Constitution, which provides for a distinct framework of governance recognising the autonomy of tribal regions. At present, Fifth Schedule areas exist in ten states: Andhra Pradesh, Chhattisgarh, Gujarat, Himachal Pradesh, Jharkhand, Madhya Pradesh, Maharashtra, Odisha, Rajasthan and Telangana. The PESA Act, 1996 empowers Gram Sabhas—the village assemblies—as the foundation of self-rule in these areas. Among the many powers devolved to them is the authority to take decisions on local matters, including the regulation...

MG-NREGA: A global model still waiting to be fully implemented

By Bharat Dogra  When the Mahatma Gandhi National Rural Employment Guarantee Act (MG-NREGA) was introduced in India nearly two decades ago, it drew worldwide attention. The reason was evident. At a time when states across much of the world were retreating from responsibility for livelihoods and welfare, the world’s second most populous country—with nearly two-thirds of its people living in rural or semi-rural areas—committed itself to guaranteeing 100 days of employment a year to its rural population.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Concerns raised over move to rename MGNREGA, critics call it politically motivated

By A Representative   Concerns have been raised over the Union government’s reported move to rename the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA), with critics describing it as a politically motivated step rather than an administrative reform. They argue that the proposed change undermines the legacy of Mahatma Gandhi and seeks to appropriate credit for a programme whose relevance has been repeatedly demonstrated, particularly during times of crisis.

Rollback of right to work? VB–GRAM G Bill 'dilutes' statutory employment guarantee

By A Representative   The Right to Food Campaign has strongly condemned the passage of the Viksit Bharat – Guarantee for Rozgar and Ajeevika Mission (Gramin) (VB–GRAM G) Bill, 2025, describing it as a major rollback of workers’ rights and a fundamental dilution of the statutory Right to Work guaranteed under the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA). In a statement, the Campaign termed the repeal of MGNREGA a “dark day for workers’ rights” and accused the government of converting a legally enforceable, demand-based employment guarantee into a centralised, discretionary welfare scheme.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Making rigid distinctions between Indian and foreign 'historically untenable'

By A Representative   Oral historian, filmmaker and cultural conservationist Sohail Hashmi has said that everyday practices related to attire, food and architecture in India reflect long histories of interaction and adaptation rather than rigid or exclusionary ideas of identity. He was speaking at a webinar organised by the Indian History Forum (IHF).

India’s Halal economy 'faces an uncertain future' under the new food Bill

By Syed Ali Mujtaba*  The proposed Food Safety and Standards (Amendment) Bill, 2025 marks a decisive shift in India’s food regulation landscape by seeking to place Halal certification exclusively under government control while criminalising all private Halal certification bodies. Although the Bill claims to promote “transparency” and “standardisation,” its structure and implications raise serious concerns about religious freedom, economic marginalisation, and the systematic dismantling of a long-established, Muslim-led Halal ecosystem in India.

From jobless to ‘job-loss’ growth: Experts critique gig economy and fintech risks

By A Representative   Leading economists and social activists gathered in the capital on Friday to launch the third edition of the State of Finance in India Report 2024-25 , issuing a stark warning that the rapid digitalization of the Indian economy is eroding welfare systems and entrenching "digital dystopia."