Skip to main content

All-round indifference prevails towards proposal to provide SC status to Nats

Maganbhai
By Rajiv Shah 
In a recent blog, Umesh Solanki, documentary maker and writer, has highlighted little-known fact about a community in Gujarat which is treated as untouchable but is deprived of being treated on par with other sections of Dalits. In his blog, “Untouchable but not Dalit”, Solanki gives the instance of Mangabhai Parmar from Lathi in Amreli district, hardworking man, to prove his point. Maganbhai is one of the 10,580 persons who belong to a very small community called Nat, a Nomadic tribe. To him “sweat is natural to the body, and this nature has derived from the social tradition, or let me say, caste system”, underlies Solanki.
Reason? Mangabhai belongs to the Nat (not the Marwadi Nut) community. Nat is the one of the 28 nomadic tribes in Gujarat. Its population is 10580, and is spread out in 82 villages of Gujarat, as per the “updated information” gathered by Babubhai Solanki, who himself is a Nat, and belongs to Chotila in Surendranagar district. “The Nats traditionally expertise in such acrobatic games, like walking on rope, or do very different kinds body exercises with rings, bamboo and swords. that give surprise and entertainment to viewers”, Solanki says.
“The Nats display their skill publicly, in the open, though one thing is very necessary to remember them, that traditionally they did not have the social permission to show their art to all the communities. They were permitted display their games to only Dalit communities”, Solanki says.
Noting how because of poor education and fast growing technology the Nats are losing their traditional art, with some of them becoming drivers, farm labourers, masons and so on, Solanki says, “The Nats’ dwellings have been in Dalit, especially ‘Vankar (weaver) locality for years”, adding, “Here one important thing is necessary to remember, that because of this compulsion imposed by society, migrated from the state of the Rajsthan, the Nat has been facing the untouchability in Gujarat for years.”
Solanki regrets how the community “could not become beneficiary of reservation policy and of welfare schemes for scheduled sastes (Dalits), even though they are victims of untouchability.” This is “because they are not in the list of the Scheduled Castes”, he adds, saying, there is nothing surprising about it. “Any community that is the victimized of untouchability must be in the List of the scheduled castes, for, that is its right”, he insists.
Pointing out that the Constitution of India is ”silent about the definition of scheduled castes”, Solanki adds, its Article 341(1) says that the President after consultation with the governor, alone can, by public notification, ”specify the castes, races or tribes or parts of, or groups within castes, races or tribes which shall for the purposes of this Constitution be deemed to be scheduled castes in relation to that state (or union territory, as the case may be).”
In this context, Solanki says, it is noteworthy how for many years ago, the Mochi community had been excluded from the list of the scheduled castes “because of many kind of long-term pressures created by the Dalit leadership and the Dalit communities.” This could be because in Gujarat, the Mochi community is not a victim of untouchability like that in other states of India. “Hence it was listed as an other backward class”, he adds.
Be that as it may, the question should be asked, as to why no one has created the pressure on the government to include Nat in the List of scheduled castes. “A decade ago this kind of pressure was created by the Nat community, its leadership and NGOs, without any success. I don’t know why, perhaps it was not strategic, or it was short term, or because of weaker political leadership, or because of lack of political will of the representatives of Gujarat, today nobody thinks about the Nat community as a a Dalit community”, Solanki laments.
Significantly, Nats are not alone who are treated like untouchables. There are in all 192 nomadic tribes (NTs) and de-notified tribes (DNTs) of the country who suffer from a similar problem. A voluntary organization, Bhasha Trust lobbied with the Central government (both UPA and NDA), and finally succeeded to convince Dr. Manmohan Singh in 2005 and to appoint a national commission to study the problems of DNTs.
Meanwhile, the Government of India has asked the Budhan Theatre to a conduct survey on the status of nomadic and de-notified tribes in Gujarat. It has completed the survey of Devi-Pujaks, Madaris and Nats in the various districts. It is now conducting a survey for more 10 communities.

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Why Venezuela govt granting amnesty to political prisoners isn't a sign of weakness

By Guillermo Barreto   On 20 May 2017, during a violent protest planned by sectors of the Venezuelan opposition, 21-year-old Orlando Figuera was attacked by a mob that accused him of being a Chavista. After being stabbed, he was doused with gasoline and set on fire in front of everyone present. Young Orlando was admitted to a hospital with multiple wounds and burns covering 80 percent of his body and died 15 days later, on 4 June.

Walk for peace: Buddhist monks and America’s search for healing

By Vidya Bhushan Rawat*  The #BuddhistMonks in the United States have completed their #WalkForPeace after covering nearly 3,700 kilometers in an arduous journey. They reached Washington, DC yesterday. The journey began at the Huong Đạo Vipassana Bhavana Center in Fort Worth, Texas, on October 26, 2025, and concluded in Washington, DC after a 108-day walk. The monks, mainly from Vietnam and Thailand, undertook this journey for peace and mindfulness. Their number ranged between 19 and 24. Led by Venerable Bhikkhu Pannakara (also known as Sư Tuệ Nhân), a Vietnamese-born monk based in the United States, this “Walk for Peace” reflected deeply on the crisis within American society and the search for inner strength among its people.

Four women lead the way among Tamil Nadu’s Muslim change-makers

By Syed Ali Mujtaba*  A report published by Awaz–The Voice (ATV), a news platform, highlights 10 Muslim change-makers in Tamil Nadu, among whom four are women. These individuals are driving social change through education, the arts, conservation, and activism. Representing diverse fields ranging from environmental protection and literature to political engagement and education, they are working to improve society across the state.

From water scarcity to sustainable livelihoods: The turnaround of Salaiya Maaf

By Bharat Dogra   We were sitting at a central place in Salaiya Maaf village, located in Mahoba district of Uttar Pradesh, for a group discussion when an elderly woman said in an emotional voice, “It is so good that you people came. Land on which nothing grew can now produce good crops.”

When free trade meets unequal fields: The India–US agriculture question

By Vikas Meshram   The proposed trade agreement between India and the United States has triggered intense debate across the country. This agreement is not merely an attempt to expand bilateral trade; it is directly linked to Indian agriculture, the rural economy, democratic processes, and global geopolitics. Free trade agreements (FTAs) may appear attractive on the surface, but the political economy and social consequences behind them are often unequal and controversial. Once again, a fundamental question has surfaced: who will benefit from this agreement, and who will pay its price?

Why Russian oil has emerged as the flashpoint in India–US trade talks

By N.S. Venkataraman*  In recent years, India has entered into trade agreements with several countries, the latest being agreements with the European Union and the United States. While the India–EU trade agreement has been widely viewed in India as mutually beneficial and balanced, the trade agreement with the United States has generated comparatively greater debate and scrutiny.

Trade pacts with EU, US raise alarms over farmers, MSMEs and policy space

By A Representative   A broad coalition of farmers’ organisations, trade unions, traders, public health advocates and environmental groups has raised serious concerns over India’s recently concluded trade agreements with the European Union and the United States, warning that the deals could have far-reaching implications for livelihoods, policy autonomy and the country’s long-term development trajectory. In a public statement issued, the Forum for Trade Justice described the two agreements as marking a “tectonic shift” in India’s trade policy and cautioned that the projected gains in exports may come at a significant social and economic cost.

Samyukt Kisan Morcha raises concerns over ‘corporate bias’ in seed Bill

By A Representative   The Samyukt Kisan Morcha (SKM) has released a statement raising ten questions to Union Agriculture and Farmers’ Welfare Minister Shivraj Singh Chouhan regarding the proposed Seed Bill 2025, alleging that the legislation is biased in favour of large multinational and domestic seed corporations and does not adequately safeguard farmers’ interests.