Skip to main content

All-round indifference prevails towards proposal to provide SC status to Nats

Maganbhai
By Rajiv Shah 
In a recent blog, Umesh Solanki, documentary maker and writer, has highlighted little-known fact about a community in Gujarat which is treated as untouchable but is deprived of being treated on par with other sections of Dalits. In his blog, “Untouchable but not Dalit”, Solanki gives the instance of Mangabhai Parmar from Lathi in Amreli district, hardworking man, to prove his point. Maganbhai is one of the 10,580 persons who belong to a very small community called Nat, a Nomadic tribe. To him “sweat is natural to the body, and this nature has derived from the social tradition, or let me say, caste system”, underlies Solanki.
Reason? Mangabhai belongs to the Nat (not the Marwadi Nut) community. Nat is the one of the 28 nomadic tribes in Gujarat. Its population is 10580, and is spread out in 82 villages of Gujarat, as per the “updated information” gathered by Babubhai Solanki, who himself is a Nat, and belongs to Chotila in Surendranagar district. “The Nats traditionally expertise in such acrobatic games, like walking on rope, or do very different kinds body exercises with rings, bamboo and swords. that give surprise and entertainment to viewers”, Solanki says.
“The Nats display their skill publicly, in the open, though one thing is very necessary to remember them, that traditionally they did not have the social permission to show their art to all the communities. They were permitted display their games to only Dalit communities”, Solanki says.
Noting how because of poor education and fast growing technology the Nats are losing their traditional art, with some of them becoming drivers, farm labourers, masons and so on, Solanki says, “The Nats’ dwellings have been in Dalit, especially ‘Vankar (weaver) locality for years”, adding, “Here one important thing is necessary to remember, that because of this compulsion imposed by society, migrated from the state of the Rajsthan, the Nat has been facing the untouchability in Gujarat for years.”
Solanki regrets how the community “could not become beneficiary of reservation policy and of welfare schemes for scheduled sastes (Dalits), even though they are victims of untouchability.” This is “because they are not in the list of the Scheduled Castes”, he adds, saying, there is nothing surprising about it. “Any community that is the victimized of untouchability must be in the List of the scheduled castes, for, that is its right”, he insists.
Pointing out that the Constitution of India is ”silent about the definition of scheduled castes”, Solanki adds, its Article 341(1) says that the President after consultation with the governor, alone can, by public notification, ”specify the castes, races or tribes or parts of, or groups within castes, races or tribes which shall for the purposes of this Constitution be deemed to be scheduled castes in relation to that state (or union territory, as the case may be).”
In this context, Solanki says, it is noteworthy how for many years ago, the Mochi community had been excluded from the list of the scheduled castes “because of many kind of long-term pressures created by the Dalit leadership and the Dalit communities.” This could be because in Gujarat, the Mochi community is not a victim of untouchability like that in other states of India. “Hence it was listed as an other backward class”, he adds.
Be that as it may, the question should be asked, as to why no one has created the pressure on the government to include Nat in the List of scheduled castes. “A decade ago this kind of pressure was created by the Nat community, its leadership and NGOs, without any success. I don’t know why, perhaps it was not strategic, or it was short term, or because of weaker political leadership, or because of lack of political will of the representatives of Gujarat, today nobody thinks about the Nat community as a a Dalit community”, Solanki laments.
Significantly, Nats are not alone who are treated like untouchables. There are in all 192 nomadic tribes (NTs) and de-notified tribes (DNTs) of the country who suffer from a similar problem. A voluntary organization, Bhasha Trust lobbied with the Central government (both UPA and NDA), and finally succeeded to convince Dr. Manmohan Singh in 2005 and to appoint a national commission to study the problems of DNTs.
Meanwhile, the Government of India has asked the Budhan Theatre to a conduct survey on the status of nomadic and de-notified tribes in Gujarat. It has completed the survey of Devi-Pujaks, Madaris and Nats in the various districts. It is now conducting a survey for more 10 communities.

Comments

TRENDING

When democracy becomes a performance: The Tibetan exile experience

By Tseten Lhundup*  I was born in Bylakuppe, one of the largest Tibetan settlements in southern India. From childhood, I grew up in simple barracks, along muddy roads, and in fields with limited resources. Over the years, I have watched our democratic system slowly erode. Observing the recent budget session of the 17th Tibetan Parliament-in-Exile, these “democratic procedures” appear grand and orderly on the surface, yet in reality they amount to little more than empty formalities. The parliamentarians seem largely disconnected from the everyday struggles faced by ordinary exiled Tibetans like us.

Study links sanctions to 500,000 deaths annually leading to rise in global backlash

By Bharat Dogra  International opinion is increasingly turning against the expanding burden of sanctions imposed on a growing number of countries. These measures are contributing to humanitarian crises, intensifying domestic discord, and heightening international tensions, thereby increasing the risks of conflicts and wars. 

​Best left-handed cricket XI of all-time: Could it beat an all-time right-hander XI?

By Harsh Thakor*  ​This is my all-time left-handers Test XI. It could arguably give an all-time right-handers XI a strong run for its money, boasting the likes of Garry Sobers, Brian Lara, Wasim Akram, and Adam Gilchrist.

Dhurandhar: The Revenge — Blurring the line between fiction and political narrative

By Mohd. Ziyaullah Khan*  "Dhurandhar: The Revenge" does not wait to be remembered; it arrives almost on the heels of its predecessor, released on March 19, 2026, just months after the first film’s December 2025 debut. The speed of its arrival feels less like creative urgency and more like calculated timing—cinema responding not to storytelling rhythm but to the emotional climate of its audience. Director Aditya Dhar, along with actor Yami Gautam, appears acutely aware of this moment and how to harness it.

BJP accounts for 99% of political donations in Gujarat: Corporate giants dominate

By Jag Jivan   An analysis of the official data on donations received by national parties from Gujarat during the Financial Year 2024-25 reveals a staggering concentration of funding, with the Bharatiya Janata Party (BJP) accounting for nearly the entirety of the contributions. The data, compiled in a document titled "National Parties donations received from Gujarat during FY-2024-25," lists thousands of transactions, painting a detailed picture of the financial backing for political parties from one of India’s most industrially significant states.

Alarming decline in India's repair culture threatens circular economy goals: Study

By Jag Jivan  A comprehensive new study by environmental research and advocacy organisation Toxics Link has painted a worrying picture of India's fading repair culture, warning that the trend towards replacement over repair is accelerating the country's already critical e-waste crisis.

Beyond the island: Top mythologist reorients the geography of the Ramayana

By Jag Jivan   In a compelling new analysis that challenges conventional geographical assumptions about the ancient epic, writer and mythologist Devdutt Pattanaik has traced the roots of the Ramayana to the forests and river systems of Central and Eastern India, rather than the peninsular south or the modern island nation of Sri Lanka.

The troubling turn in Telangana’s forest governance: Conservation without consent

By Palla Trinadha Rao   The Government of Telangana has recently projected its relocation initiatives in tiger reserves as a model of “transformative conservation,” combining ecological restoration with improved livelihoods for tribal communities. In the Amrabad Tiger Reserve, the State has announced a rehabilitation package covering hundreds of tribal families, offering compensation or resettlement with land and housing. At first glance, such initiatives appear to align conservation with development. However, a closer examination of both law and ground realities reveals a deeply troubling pattern—one where constitutional safeguards, statutory mandates, and community rights are being systematically sidelined in the name of conservation.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.