Skip to main content

All-round indifference prevails towards proposal to provide SC status to Nats

Maganbhai
By Rajiv Shah 
In a recent blog, Umesh Solanki, documentary maker and writer, has highlighted little-known fact about a community in Gujarat which is treated as untouchable but is deprived of being treated on par with other sections of Dalits. In his blog, “Untouchable but not Dalit”, Solanki gives the instance of Mangabhai Parmar from Lathi in Amreli district, hardworking man, to prove his point. Maganbhai is one of the 10,580 persons who belong to a very small community called Nat, a Nomadic tribe. To him “sweat is natural to the body, and this nature has derived from the social tradition, or let me say, caste system”, underlies Solanki.
Reason? Mangabhai belongs to the Nat (not the Marwadi Nut) community. Nat is the one of the 28 nomadic tribes in Gujarat. Its population is 10580, and is spread out in 82 villages of Gujarat, as per the “updated information” gathered by Babubhai Solanki, who himself is a Nat, and belongs to Chotila in Surendranagar district. “The Nats traditionally expertise in such acrobatic games, like walking on rope, or do very different kinds body exercises with rings, bamboo and swords. that give surprise and entertainment to viewers”, Solanki says.
“The Nats display their skill publicly, in the open, though one thing is very necessary to remember them, that traditionally they did not have the social permission to show their art to all the communities. They were permitted display their games to only Dalit communities”, Solanki says.
Noting how because of poor education and fast growing technology the Nats are losing their traditional art, with some of them becoming drivers, farm labourers, masons and so on, Solanki says, “The Nats’ dwellings have been in Dalit, especially ‘Vankar (weaver) locality for years”, adding, “Here one important thing is necessary to remember, that because of this compulsion imposed by society, migrated from the state of the Rajsthan, the Nat has been facing the untouchability in Gujarat for years.”
Solanki regrets how the community “could not become beneficiary of reservation policy and of welfare schemes for scheduled sastes (Dalits), even though they are victims of untouchability.” This is “because they are not in the list of the Scheduled Castes”, he adds, saying, there is nothing surprising about it. “Any community that is the victimized of untouchability must be in the List of the scheduled castes, for, that is its right”, he insists.
Pointing out that the Constitution of India is ”silent about the definition of scheduled castes”, Solanki adds, its Article 341(1) says that the President after consultation with the governor, alone can, by public notification, ”specify the castes, races or tribes or parts of, or groups within castes, races or tribes which shall for the purposes of this Constitution be deemed to be scheduled castes in relation to that state (or union territory, as the case may be).”
In this context, Solanki says, it is noteworthy how for many years ago, the Mochi community had been excluded from the list of the scheduled castes “because of many kind of long-term pressures created by the Dalit leadership and the Dalit communities.” This could be because in Gujarat, the Mochi community is not a victim of untouchability like that in other states of India. “Hence it was listed as an other backward class”, he adds.
Be that as it may, the question should be asked, as to why no one has created the pressure on the government to include Nat in the List of scheduled castes. “A decade ago this kind of pressure was created by the Nat community, its leadership and NGOs, without any success. I don’t know why, perhaps it was not strategic, or it was short term, or because of weaker political leadership, or because of lack of political will of the representatives of Gujarat, today nobody thinks about the Nat community as a a Dalit community”, Solanki laments.
Significantly, Nats are not alone who are treated like untouchables. There are in all 192 nomadic tribes (NTs) and de-notified tribes (DNTs) of the country who suffer from a similar problem. A voluntary organization, Bhasha Trust lobbied with the Central government (both UPA and NDA), and finally succeeded to convince Dr. Manmohan Singh in 2005 and to appoint a national commission to study the problems of DNTs.
Meanwhile, the Government of India has asked the Budhan Theatre to a conduct survey on the status of nomadic and de-notified tribes in Gujarat. It has completed the survey of Devi-Pujaks, Madaris and Nats in the various districts. It is now conducting a survey for more 10 communities.

Comments

TRENDING

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

UAPA action against Telangana activist: Criminalising legitimate democratic activity?

By A Representative   The National Investigation Agency's Hyderabad branch has issued notices to more than ten individuals in Telangana in connection with FIR No. RC-04/2025. Those served include activists, former student leaders, civil rights advocates, poets, writers, retired schoolteachers, and local leaders associated with the Communist Party of India (CPI) and the Indian National Congress. 

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Aligning too closely with U.S., allies, India’s silence on IRIS Dena raises troubling questions

By Vidya Bhushan Rawat*  The reported sinking of the Iranian ship IRIS Dena in the Indian Ocean near Sri Lanka raises troubling questions about international norms and the credibility of the so-called rule-based order. If indeed the vessel was attacked by the American Navy while returning from a joint exercise in Visakhapatnam, it would represent a serious breach of trust and a violation of the principles that govern such cooperative engagements. Warships participating in these exercises are generally not armed for combat; they are meant to symbolize solidarity and friendship. The incident, therefore, is not only shocking but also deeply ironic.

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

India’s foreign policy at crossroads: Cost of silence in the face of aggression

By Venkatesh Narayanan, Sandeep Pandey  The widely anticipated yet unprovoked attack on Iran on March 1 by the United States and Israel has drawn sharp criticism from several quarters around the world. Reports indicate that the strikes have resulted in significant civilian casualties, including 165 elementary school girls, 20 female volleyball players, and many other civilians. 

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".