Skip to main content

Lockdown: 310 deaths due to hunger, financial distress, exhaustion, vigilantism

By A Representative
A civil society tracker, based on available information in newspapers, online news portals and social media, has said that there have been in all 310 deaths till April 30 unnatural non-covid deaths, mainly linked to the lockdown imposed by Prime Minister Narendra Modi on March 24. Pointing out these reasons for these deaths include suicide, lathicharge and hunger amidst migration, the tracker has called the lockdown a major “humanitarian crisis.”
Developed by Kanika, a researcher-activist, and Aman, assistance professor of legal practice at Jindal Global School of Law, and Thejesh GN, a public interest technologist from Bangalore, an email alert on the tracker says, among the widely reported cases reported include that of a 12-year old Jamalo, who was walking from Andhra Pradesh to her village in Bastar (Chhattisgarh) collapsing 11 km short of her village.
“In lesser known cases, a 70-year-old Somariya died in Garhwa, Jharkhand, because she had not eaten for three days, and a woman and her twin babies died in Kashmir because of lack of timely medical care”, the note says.
“News reports tracked during the ongoing lockdown suggest that more than 300 people died because of the lockdown: as a result of hunger, financial distress and exhaustion, due to police atrocities for lockdown violations, and inability to get timely medical attention”, it adds.
The note continues, “There have been a staggering number of suicides as well, caused by fear of infection, loneliness, lack of freedom of movement, and alcohol withdrawal during the lockdown”, adding, “For instance, unable to handle withdrawal (a medical condition), as many as seven people have died after consuming after shave and sanitizer lotions.”
According to the note, “A large number of migrant labourers stuck in quarantine facilities away from family, died by suicide fearing infection, and sometimes even the stigma attached to the disease.” Suggesting that this is surely not a comprehensive picture, the note says, reports only in a “handful of languages” – primarily English, Hindi, and a few vernaculars (Kannada, Marathi, Tamil, Bengali, Odia, and Malayalam) – could be traced. 
A large number of migrant labourers stuck in quarantine facilities away from family, died by suicide fearing infection
The note underscores, “There are also 37 cases where the specific cause is not clear. An example of such an incident would be where there is a conflict between the account of the state and the family/friends of the deceased about the cause of the death.”
“For instance”, it adds, “Initial reports about how a mother in Badohi, Uttar Pradesh, tried to kill herself and her five children was because of hunger was later changed after the mother admitted to other reasons in front of the police and district administration.”
Unnatural non-covid deaths mainly caused by lockdown
Giving a breakup, the note says, 34 people died due to starvation and financial distress (e.g., inability to sell farm produce); 20 because of exhaustion (walking home, queuing for ration or money); 38 because of the denial of timely medical care or attention to vulnerable groups; 73 committed suicide, and the reasons included “fear of testing positive, loneliness”; 11 people died allegedly because of alleged on account of police atrocities/state violence; and 40 migrants died while “returning home” in accidents.
Pointing out that 45 deaths were associated with “alcohol withdrawal symptoms”, the note explains, the alcohol withdrawal syndrome, and its severe form delirium tremens, are “acknowledged as medical conditions that require treatment.”
The note believes, “These deaths are likely an underestimate: only a fraction of deaths are reported by media and we may have missed some deaths reported in local media as well”, adding, “Most of these deaths were entirely avoidable. If the stringent lockdown was the only option available to the Indian government, the least it could have done is to plan better for the most vulnerable sections of the population.”
It concludes, “With India possibly entering the third phase of the lockdown now, there is an urgent need to acknowledge this loss and take active measures to address this humanitarian crisis.”

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

'Restructuring' Sahitya Akademi: Is the ‘Gujarat model’ reaching Delhi?

By Prakash N. Shah*  ​A fortnight and a few days have slipped past that grim event. It was as if the wedding preparations were complete and the groom’s face was about to be unveiled behind the ceremonial tinsel. At 3 PM on December 18, a press conference was poised to announce the Sahitya Akademi Awards .