Skip to main content

Govt's lackadaisical attitude towards 2002 riot victims 'intact' in Modi's home state

By Mahesh Trivedi*
Eighteen years after the country’s worst anti-Muslim pogrom that left 2,000 people dead and thousands maimed, some 3,500 families, displaced because of the lackadaisical attitude of the government in Prime Minister Narendra Modi’s home state Gujarat, continue to live in sub-human conditions.
Living in tumbledown dwellings in 83 rehabilitation colonies in 18 districts across the western Indian state, the 17,000-odd unfortunate residents, all Muslims, lack basic amenities like proper roads, streetlights, drinking water, sewage pipes, and make do without public clinics and schools.
And this despite making countless representations to the authorities in the past five years, and selfless non-government organizations (NGOs) like Janvikas, Jan Sangharsh Manch, Niswan, Anhad and Bharatiya Muslim Mahila Andolan time and again holding protest demonstrations demanding justice, rehabilitation, and compensation for the victims.
With as many as 200,000 people rendered homeless during the three-month-long intermittent, barbarous clashes that erupted on February 27, 2002, the 83 relief clusters, including 15 in Ahmedabad, were hurriedly built by Jamiat-e-Ulema-e-Hind, Islamic Relief Committee, etc as temporary shelters.
But with kill-crazy militant Hindu organizations striking terror here, there and everywhere, the worried families never returned to their ransacked houses and instead made the squalid, fly-infested shanty colonies their permanent residence.
“We still can’t even go back to our own homes where we stayed before the riots because we are witnesses in many riot cases and the headstrong accused are out on parole. Hence we fear for our lives,” said riot survivor Abdul Sheikh who lost his wife and six children in the violent communal conflagration that erupted and spread throughout Gujarat after 59 Hindus were charred to death in a train fire near Godhra railway station in central Gujarat on February 27, 2002.
Indeed, in the absence of any address proof documents left behind in their riot-ravaged houses, the down-at-heel families also have no access to the government’s beneficiary schemes for the have-nots in Gujarat which has witnessed large-scale riots at least six times in the past 50 years, the worst one in 2002 under the watch of Modi himself.
“They have not been given alternative homes by the state government, and plot owners of as many as 61 of the 83 colonies have not handed them ownership rights even after 18 years. With land prices going through the ceiling, the hard-up residents are always on tenterhooks, fearing eviction any day,” says Hozefa Ujjaini, a Janvikas activist, who has taken up cudgels with his other colleagues of the NGO for the riot-hit.
Human rights activist and trainer Gagan Sethi, who is founder of Janvikas, told this correspondent that there was a need to bring about a fundamental change in the way the riot victims are seen, adding that in the United Nations (UN) terminology, they are defined as internally displaced persons and hence deserve all government benefits.
He opined that the state government should at least make special programme and budgetary allocation for provision of basic amenities for riot-affected families under the Prime Minister’s New 15-point programme.
Says Gujarat High Court advocate Shamshad Pathan, who has been working for the riot-hit to seek justice for them: “The saffron government in Gujarat has not come out with a rehabilitation policy for them. They have become the scapegoats of a convenient game of passing the buck being played among various departments”.
According to Abdul Hafiz Lakhani, general secretary of the Gujarat unit of the All India Milli Council, these families suffered huge losses in the 2002 riots but there is no hope of justice and little possibility of help from the political class. Every family in these colonies lost family, homes, possessions or businesses in the riots, which led to greater segregation and marginalization, he adds.
Eighteen years after the country’s worst anti-Muslim pogrom, about 17,000 riot victims lack basic amenities in NGO-supported rehabilitation sites 
Independent analysts said, while the official figures put the number of dead at 1,044 dead, other estimates suggest more than 2,000 men, women and children, mostly Muslims, were killed in the 2002 riots, which also saw destruction of 302 dargahs, 209 mosques and 13 madrasas, apart from property loss of about Rs 2.44 billion.
As Congress leader Arjun Modhwadia says, the ruling BJP and its biased administration did not stir a finger to build houses for the riot victims and distributed only peanuts as compensation. It was left to the NGOs like Janvikas who kept knocking at the doors of legal courts to secure a square deal for the affected families.
Effective micro-level monitoring of investigation and prosecution of major carnage cases by Citizen for Justice and Peace (CJP) had led to the conviction of 120 rioters, including a former influential woman minister who was awarded life imprisonment.
The Society for Promotion of Rationality, an award-winning charity, had quickly offered yeoman’s service by helping save an academic year for over 20,000 students (as riots happened right before the end of the academic year), securing modest compensation and basic livelihood for hundreds of riot-hit, aiding 3,000 victims in rebuilding their ramshackle dwellings and saving precious lives by supplying critical medicines.
Meanwhile, a deep and dangerous chasm between Hindus, consisting of 89% of the state’s population, and Muslims (9%) in saffronised Gujarat means that the ostracized minority community is forced to live in ghettos and there is not the ghost of a chance of even a well-heeled Muslim acquiring a house in a Hindu locality.
Under the circumstances, the 17,000 riot-affected people in relief colonies living on a wing and a prayer can only bank on NGOs, even as yet another communal clash broke out in coastal Khambhat town in central Anand district on February 23 in which 20 shops and houses, as well as 15 vehicles, belonging to Muslims, were set ablaze by rioters.
---
*Senior Gujarat-based journalist. A version of this article first appeared in TwoCircles.net. Republished with the permission of the author

Comments

TRENDING

What mainstream economists won’t tell you about Chinese modernisation

By Shiran Illanperuma  China’s modernisation has been one of the most remarkable processes of the 21st century and one that has sparked endless academic debate. Meng Jie (孟捷), a distinguished professor from the School of Marxism at Fudan University in Shanghai, has spent the better part of his career unpacking this process to better understand what has taken place.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

10,000 students deprived of classes as Ahmedabad school remains shut: MCC writes to Gujarat CM

By A Representative   The Minority Coordination Committee (MCC) has written to Gujarat Chief Minister Bhupendra Patel, urging him to immediately reopen the Seventh Day Adventist School in Maninagar, Ahmedabad, where classes have been suspended for nearly two weeks. The MCC claims that the suspension, following a violent incident, violates the constitutional right to education of thousands of children.

Revisiting Periyar: Dialogues on caste, socialism and Dravidian identity

By Prof. K. S. Chalam*  S. V. Rajadurai and Vidya Bhushan Rawat’s joint effort in bringing out a book on the most original iconoclast of South Asia, Periyar E. V. Ramasamy, titled Periyar: Caste, Nation and Socialism, published by People’s Literature Publication, Mumbai, is now available on Amazon and Flipkart . This volume presents an innovative method of documenting the pioneering contributions of a leader like Periyar, and it reflects the scholarship of Rajadurai, who has played a pivotal role in popularizing Periyar in English. 

1857 War of Independence... when Hindu-Muslim separatism, hatred wasn't an issue

"The Sepoy Revolt at Meerut", Illustrated London News, 1857  By Shamsul Islam* Large sections of Hindus, Muslims and Sikhs unitedly challenged the greatest imperialist power, Britain, during India’s First War of Independence which began on May 10, 1857; the day being Sunday. This extraordinary unity, naturally, unnerved the firangees and made them realize that if their rule was to continue in India, it could happen only when Hindus and Muslims, the largest two religious communities were divided on communal lines.

Result of climate change, excessive human interference, can Himachal be saved from natural disasters?

By Dr. Gurinder Kaur*  These days, almost all districts of Himachal Pradesh are severely affected by natural disasters such as heavy rainfall, cloudbursts, landslides, land subsidence, mudslides, and flash floods. Due to frequent landslides and falling debris, major highways, including the Chandigarh–Manali and Manali–Leh routes, as well as several other roads, have been closed to traffic. Although this devastation is triggered by natural events such as heavy rainfall, cloudbursts, and flash floods, it is not entirely a natural phenomenon. The destruction in Himachal Pradesh is largely the result of climate change and excessive human interference with the state’s fragile environment.

On Teachers’ Day, remembering Mother Teresa as the teacher of compassion

By Fr. Cedric Prakash SJ   It is Teachers’ Day once again! Significantly, the day also marks the Feast of St. Teresa of Calcutta (still lovingly called Mother Teresa). In 2012, the United Nations, as a fitting tribute to her, declared this day the International Day of Charity. A day pregnant with meaning—one that we must celebrate as meaningfully as possible.

Ground reality: Israel would a remain Jewish state, attempt to overthrow it will be futile

By NS Venkataraman*  Now that truce has been arrived at between Israel and Hamas for a period of four days and with release of a few hostages from both sides, there is hope that truce would be further extended and the intensity of war would become significantly less. This likely “truce period” gives an opportunity for the sworn supporters and bitter opponents of Hamas as well as Israel and the observers around the world to introspect on the happenings and whether this war could have been avoided. There is prolonged debate for the last several decades as to whom the present region that has been provided to Jews after the World War II belong. View of some people is that Jews have been occupants earlier and therefore, the region should belong to Jews only. However, Christians and those belonging to Islam have also lived in this regions for long period. While Christians make no claim, the dispute is between Jews and those who claim themselves to be Palestinians. In any case...

Fate of Yamuna floodplain still hangs in "balance" despite National Green Tribunal rap on Sri Sri event

By Ashok Shrimali* While the National Green Tribunal (NGT) on Thursday reportedly pulled up the Delhi Development Authority (DDA) for granting permission to hold spiritual guru Sri Sri Ravi Shankar's World Culture Festival on the banks of Yamuna, the chief petitioners against the high-profile event Yamuna Jiye Abhiyan has declared, the “fate of the floodplain still hangs in balance.”