Skip to main content

Rape culture turning into global epidemic 'disproportionately affecting' women

By Bhabani Shankar Nayak 

The World Population Review's Rape Statistics by Country (2024) highlights the widespread scope and severity of issues of rape and sexual violence against women, revealing the alarming frequency and nature of this global crisis. According to the report, while Botswana holds the hopeless title of the 'rape capital of the world,' the so-called two largest democracies are not far behind. 
In the United States, the frequency of rape varies by state, but it averages out to one incident every one to two minutes. Similarly, the National Crime Records Bureau of India reports a disturbing rise in rape cases, with 31,000 cases recorded in 2022 alone. This statistic translates to nearly 85 women being raped every day in India. Rape culture is rampant in many countries, turning it into a global epidemic that disproportionately affects women.
However, the media, policy makers, political leaders and legal luminaries often portray incidents of rape as isolated events, focusing on specific criminal acts tied to specific times, places, and people. In many cases, women are unjustly blamed and shamed, accused of being the seducer or criticised for their choice of clothing, wrong company, or the timing of their actions in terms of going out. 
The failure of law enforcement, the breakdown of order, ineffective policing, lack of education, exposer and consciousness are frequently cited as significant factors contributing to the increasing number of rape cases worldwide. The use of alcohol and other drugs is often employed as a smokescreen to obscure the collective social, political, and legal accountability for the heinous and inhumane crime of rape.
There is no doubt that all these above reasons are all contributing factors of rape and sexual violence. However, these incidents are not merely isolated aberrations; they are the result of a systemic condition that perpetuates rape and dehumanises women. Rape is a product of patriarchal culture that seeks to control women’s bodies and labour. 
This is further exacerbated by capitalist culture, which commodifies women’s bodies as objects of sexual pleasure and reduces them to mere reproducers of labour power and pleasure. Both patriarchy and capitalism create an unequal power structure where men control, dominate, discriminate and disenfranchise women at every stage of life. Rape and all forms of sexual violence are integral tools of patriarchal and capitalist control perpetuated by men.
Historically, rape has existed both in ancient and medieval periods, and there are also religious roots associated with it. In Sacred Witness: Rape in the Hebrew Bible (2021), Susanne Scholz provides redemptive reflections on rape in the troubling texts of the Hebrew Bible. However, most religions are inherently misogynistic, where everyday sexism is normalised and naturalised. 
Religious culture domesticates men and women with a patriarchal consciousness, where the subjugation of women is normalised as a natural state. Women are worshipped as mothers, loved as sisters, and celebrated as friends, partners, and wives, but within a culture that simultaneously undermines them in their everyday lives.
Many patriarchal cultures consider women as repositories of honour and family dignity, defining their character by what they do with their bodies, as if their genitals symbolise the cultural pride of patriarchy. Men kill women to protect, humiliate or assert each other’s cultural pride and honour. 
Such patriarchal cultures normalise violence against women. This double standard is a strategy to justify subjugation in real life while celebrating women in predatory cultural and religious performances. The culture of "hate the sin and not the sinner" is part of this religious discourse, where women are treated as if they are the repository of all sin, impurity, and other devilish qualities, necessitating the intervention of male saints for the purification of their bodies and minds.
Laws, courts, and institutions of governance are predominantly led by men and shaped by religious and patriarchal capitalist systems
Many commentators, policymakers, and political leaders have dismissed 'rape culture' as a myth since the term was coined by the New York Radical Feminists Collective in the 1970s. ‘Rape culture' is no longer a myth. Men are socialised into this culture on an everyday basis, which contributes to rape and sexual assault against women. Popular cultures that originate from religions create and nurture vulnerable conditions for women, where rape culture is normalised, and patriarchal capitalism sustains it. 
Religion, patriarchy and capitalism are the three pillars of ‘rape culture’ where victims are blamed for their own assaults. Therefore, conviction rates in rape cases worldwide are very low. Such a legal culture of impunity encourages rape culture where rapists and perpetrators of sexual violence roam free while survivors endure various forms of mental, physical, social, sexual, cultural, economic, and professional trauma. As a result, many rape victims even commit suicide. The death did not end the slander, character assassination, blame, and shame directed at the victims of rape.
The legal frameworks addressing rape and sexual violence, from the Code of Hammurabi, the Code of Ur-Nammu, the Laws of Eshnunna, the Middle Assyrian Laws, and the Hittite laws within the Code of the Nesilim to modern-day courts and legal infrastructures, have failed to end rape and sexual violence against women. 
Laws, courts, and institutions of governance have not adequately protected women from the predatory influences of religion, patriarchy, and capitalism. This failure is partly because these laws, courts, and institutions of governance are predominantly led by men and shaped by religious and patriarchal capitalist systems.
Therefore, it is essential to integrate the struggle against rape and sexual violence with the wider struggles against religion, patriarchy, and capitalism. These struggles are intertwined; women cannot be safe as long as religion, patriarchy, and capitalism continue to exist and influence everyday life. Women who are free from religion, patriarchy, and capitalism are truly free from men to pursue and realise their dreams.

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.