Skip to main content

New York mayor 'supports' NGO demand to bar AVHP's I-Day Ram Temple float

By A Representative 
New York City (NYC) mayor Eric Adams has condemned the decision of the Indian Consulate of New York and the Vishwa Hindu Parishad of America (VHPA), a U.S. offshoot of the Vishwa Hindu Parishad (VHP), for planning what several diaspora human rights groups call an anti-Muslim float planned for this year’s upcoming NYC India day parade on August 18. 
Referring to the float, he said following a letter addressed to him and Governor Kathy Hochul, he said, “The city's open to everyone and there's no room for hate. And if there is a float or a person in the parade that is promoting hate, they should not.” VHPA is said to have been designated by  CIA “militant religious organization”.
The planned float is set to include a recreation of India’s Ram Temple, which the diaspora groups consider a symbol glorifying the demolition of Indian mosques and violence against Muslims  because it stands on the ruins of the historic Babri Mosque, which was demolished on December 6, 1992 by a militant Hindu mob.
 Talking with media outside the NYC Hall, representatives of the rights groups regretted that the consulate-sponsored Indian Independence Day Ram Temple display is also set to feature participation from the Bochasanwasi Akshar Purushottam Swaminarayan Sanstha (BAPS), "an organization that is under active FBI investigation for luring oppressed-caste workers from India to build a New Jersey Hindu temple for $1.20/hour wages."
"The event will also feature Manoj Tiwari, a politician from India’s ruling far-right Bharatiya Janata Party (BJP), as Guest of Honor", they revealed, pointing out, New York State Assemblyman Zohran Mamdani and two members of the New York City Council, Shekar Krishnan and Shahina Hanif, have signed a joint letter to Mayor Eric Adams, stating that this temple symbolizes bigotry against the Muslim minority in India and that public celebrations should not include symbols of division or hatred.
"Public celebrations should not include symbols of divisiveness or bigotry. A float celebrating the construction of the Ram Temple would be divisive and runs counter to the values of NYC,” said Husnaa Vhora, of the Indian American Muslim Council talking with media.
“Hindu nationalism, or Hindutva, is not a benign cultural movement—it is a political project designed to legitimize a vision of India that is fundamentally at odds with the Indian Constitution and the principles of pluralistic democracy. The inclusion of the Ram Mandir float in this year's parade is not a celebration of cultural pride, but a glorification of both a violent history and a violent ambition," said David Kalal, Director of Communications for Hindus for Human Rights.
“The mission of Dalit Solidarity Forum includes condemning such a public display of hatred against Muslims in the form of a float in the streets of New York… In a city where global communities exist together, we all need to feel safe,” said Eklan Singh, representing Dalit Solidarity Forum USA.
“CAIR-NY condemns in the strongest possible terms the presence of an anti-Muslim float at the upcoming India Day parade. It sends a message to Indian Muslims that religious violence and intolerance can even reach our society," said Afshan Khwaja, Board President of the Council on American Islamic Relations New York.
"This float is another example of the rising contempt towards Muslims across the world. The Ram Mandir is part of a larger project to erase Muslims from India," said Dr. Zainab Tanvir, Co-Director of Muslims for Progressive Values NY.
“As the Sikh community marks the 40th anniversary of India’s genocide of Sikhs in 1984 and sees the connections between that violence and continued repressive and violent behavior today, the Sikh Coalition... calls on Mayor Adams to show up for his diverse Indian-American constituents by preventing the Ram Mandir float’s inclusion in this year’s India Day Parade, making clear that violent nationalist ideologies have no place in our city,” said Harmeet Kaur Kamboj, Senior State Policy Manager for the Sikh Coalition.
"People of color in this city are tired of being disrespected by this city. Our Muslim brothers and sisters are being persecuted across the world. If anything, they should be centered and listened to now more than anyone else on these particular issues [of Hindu supremacy]," said Hawk Newsome, Co-Founder of Black Lives Matter Greater NY.
“Jewish New Yorkers and South Asian New Yorkers reject the politics of exclusion, Islamophobia, and supremacy that this float represents. JFREJ stands with our neighbors and friends in our commitment to pluralism and equality,” said Dania Rajendra, a member of Jews for Racial and Economic Justice (JFREJ), in a statement submitted for the press conference.
"Today, Hindu supremacy calls for the subjugation of minority faiths and aims to transform India into a purely Hindu nation. We are profoundly alarmed by the inclusion of an anti-Muslim float in the parade. Symbols of hate can never be disguised as symbols of celebration," said Neal Christie, Executive Director of the Federation of Indian American Christians of North America.
"India's diversity and inclusion is its beauty and strength. I want to challenge the float that is elevating and celebrating the Ram Temple constructed on the Babri Masjid as a victory. There is no victory to be taken from a supremacist attitude that should have never happened in the world's largest democracy," said Shivani Parikh, Executive Board Member of Sadhana.
"We strongly the denounce the decision by a group of far-right pro-Hindutva organizations, with the support of the Indian consulate in NY, to feature... a replica of the controversial and divisive Ram Temple,” said Jews and Muslims and Allies Acting Together (JAMAAT) in a statement submitted for the press conference.
"We are in solidarity with our Muslim and Christian friends who have experienced much violence in India. We object to a float that celebrates the construction of the Ram Temple on top of a destroyed mosque. It aims to intimidate and diminish our Indian Muslim friends," said Reverend Peter Cook, Executive Director of the New York State Council of Churches.

Comments

Anonymous said…
Let me ask my Indian Hindu brothers when Lord Rama was born? Some say 10k years ago, others say 50k years ago and many say, he was not born like Modi, was a non-biological Avtaar. Before we fight for this imaginable creature, the scientific and historical facts must come out.
Anonymous said…
The mis-adventure of Modi government to spread the venom of race and religion divide in this unique city and the best nation needs to be condemned by all secular minded people. President Biden and Kamala Harris should take a note of this crime forcing them to cancel this float publishing an apology to Muslims. Biden also should warn Modi not to use America for his Hindu extremism and communal hatred.

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.