Skip to main content

Punjab's farmers, except big ones, earning less than what they are forced to spend: Study

 
By Rajiv Shah 
Rural Punjab may be richer compared to the rest of India's rural areas, but a recent study has raised the alarm that, except for big farmers, all other categories – marginal, small, semi-medium and medium in accordance with their farmsize – are forced to spend more than what they actually earn. Titled “Levels of Living of Farmers and Agricultural Labourers in Rural Punjab”, the study insists, the result is, “Large sections of the farm households have been facing a great deal of distress and increased debt burden.”
Carried out by mainly by Punjabi University scholars Gian Singh, Anupama, Rupinder Kaur and Gurinder Kaur, and Sukhveer Kaur of the Dashmesh Khalsa College, Zirakpur, and published in the “Journal of Rural Development”, National Institute of Rural Development and Panchayati Raj, Hyderabad, the study states that “average propensity to consume comes to 1.15 for an average farm household”, suggesting that their income less than their spending.
According to the study, the propensity to consume is the highest (1.35) among the marginal farm-size category, and decreases as farm-size increases. Thus, it says, “An average household incurs an annual deficit of Rs 43,940.95. The highest deficit of Rs 64,459.08 is incurred by the small farmsize category, followed by the marginal, semi-medium and medium farm-size categories.” It underlines, only “the large farm-size category has a surplus of Rs 66,533.35.”
Income of various category of farmers vs expenditure
As for the farm workers,the average propensity to consume per household comes to 1.12, with an average agricultural labour household incurring an annual deficit of Rs 9,427.17. “This”, states the study, “Implies that agricultural labour households try to maintain a minimum level of consumption and whether they can afford it or not.” The result is, an average amount of debt per agricultural labour household comes to Rs 54,709.30.
Based on a primary survey in three Punjab districts, Mansa, Ludhiana and Hoshiarpur with a sample size of 1,007 farm households and 301 agricultural labour households in 27 villages, the study shows that the annual income earned is Rs 1,39,365.27, Rs 2,22,992.32, Rs 3,69,432.68, Rs 5,66,407.60 and Rs 12,02,780.38 for each household with marginal, small, semi-medium, medium and large farm-size categories, and Rs 81,452.17 for an agricultural labour household.
However, when it comes to consumption expenditure, the households belonging to the large farm-size category record it at Rs 11,36,247.03, which is less than the income. On the other hand, it says, “The annual consumption expenditure for the marginal, small, semi-medium and medium farm-size categories has been recorded at Rs 1,88,523.14, Rs 2,87,451.40, Rs 4,05,573.08 and Rs 5,97,275.52, respectively”. As for an average agricultural labour household, it is Rs 90,897.37.
Pointing out that “the consumption expenditure of the large farm-size category is found to be 6.03 times the consumption expenditure of the marginal farm-size category and 12.5 times the consumption expenditure of the agricultural labour households”, the study says, while the “an average sampled farm household spends 40.29 per cent on the nondurable items”, the marginal farm-size category “spends the maximum, i.e., 50.38 per cent of total consumption expenditure on such items.”
With an annual consumption expenditure of Rs 90,897.37, an average agricultural labour household, on the other hand, spends 56.63 per cent on the non-durable items, of which foodgrains comes to 14.06 per cent, followed by milk and milk products and clothing 11.56 per cent and 5.58 per cent, respectively, and 18.62 per cent on services, especially healthcare (8.72 per cent) and education (4.39 per cent).
As for the expenditure on conveyance, entertainment and communication, which include socio-religious ceremonies if the agricultural labour household spends 16.43 per cent. On the other hand, if the expenditure on socioreligious ceremonies alone account for 18.22 per cent for an average farm household, its proportion is a high 32.09 per cent among the large farm-size category.
While four-fifths of all agricultural households are under debt, and the average amount of debt per sampled farm household is Rs 4,74,215.99, with the amount of indebtedness going up with each farmsize, the amount of debt per acre owned tells the real story: It is the highest among the marginal farmers (Rs 1.41 lakh), followed by small farmers (Rs 1.21 lakh), semi-medium farmers (Rs 82,000), medium farmers (Rs 63,000), and large farmers (Rs 58,000).

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification. 

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”