Skip to main content

How communal harmony of Gujarat village’s Samras Panchayat model was disturbed

A team of human rights activists and social activists from various organisations based in Ahmedabad, such as Jan Sangharsh Manch, Human Rights Law Network, Janvikas, Action Aid, Aman Biradri etc. recently visited the Vadavali village in North Gujarat, which saw communal flareup on March 25, 2017. Text of its fact-finding report:
***
Vadavali village is situated in Patan district of North Gujarat. Out of the 4 MLA seats from this district 3 seats belong to BJP and 1 to Congress. Vadavali village comprises of nearly 350 Muslim, 700 Patel, 60 Darbar, 150 Thakore, 150 Dalit, 50 Rawal, 50 Prajapati, 30 Rabari, 40 Devi pujak families. This village is part of the Gujarat Government Samras Gram Panchayat Model. The Samras Model was welcomed by this village and especially by Ibrahimbhai Lal Belim who was shot at in the recent rioting incident. In the 2002 Gujarat genocide this village was not affected, in fact the villagers did not participate in the genocide and had also rescued some injured people during the 2002 riots and hence became a bright example of communal harmony.
The village school in Vadavali was one of the centre’s for the Class 10 board exams and children from neighbouring villages were also taking their exams in this centre. On 25/3/2017 post the exams, a scuffle between a Muslim boy from Takodi village and a Thakore boy from Sunsar village broke out. The Muslim residents of the village Vadavali intervened in the scuffle and asked both the children to go back to their respective homes. A while later 15-20 people from Sunsar village arrived at Vadavli village and started thrashing the Muslim boy from Takodi village, the elders from the village intervened and tried to resolve the issue amicably.
The Panchayat elections of Vadavali village are due, in order to declare the village as part of the Samras Model, a gram sabha was organised where all the leaders of various communities came together at the Shiv Temple, and with unanimous consensus Rashidaben Sultanbhai Kuresh was declared the Sarpanc(Village head). Just as the gramsabha was ongoing, huge mobs of nearly 7-5 thousand people who belonged to the Thakore community from Dharipur, Rampur, Merwada approached Vadavali village. The mob attacked the villagers, nearly 142 house of the Muslim community were damaged, 100 houses were burned down, 42 houses were damaged and looted.
Ibrahim Lal Khan Belim was killed during the violence and nearly 15-20 people were injured. 2 FIRs were registered in this incident; one of the FIR was filed against the Muslim community and the other against the Thakore community. 14 persons from the Muslim community and 31 persons from the Thakore community were implicated in the FIRs that were filed. Indian Penal Code sections such as Section 120 B which is a section attributed to criminal conspiracy has been included in the FIR. 13 people have been arrested and FIR against the Muslim community was falsely filed as a strategy to create pressure and fear among the community. The FIR is an integral part to prove the communal violence against the Muslim community of Vadavali village.

Conversations with the Locals

It was decided that Vadavali village will be part of the Samras Model and for 2.5 years there would be a Patel Sarpanch and for 2.5 years there would be a Muslim Sarpanch. Rashidaben Sultanmiyaan was elected immediately after which the incident of violence broke out. Rashidaben’s husband Sultanmiyan was the target in the violence and it was he who was injured. Ibrahimbhai, who welcomed this decision of samras and he also felicitated everyone with garlands was also targeted.
The mob seemed to have planned the attack, they arrived with barrels of petrol, private guns and other weapons etc. The mob started damaging and looting the gold and silver ornaments and burning vehicles of the Muslim houses, the young Muslim men who tried to resist were attacked with swords and gun firing and were grievously injured.
The scuffle between the students was resolved, but one person there threatened saying “within an hour all of you will be finished” this person is a member of Shiv Sena. One of the teachers name Mr Jhala played a pivotal role in instigating this whole incident, he also directed the rioting mob.
Two SRP Jawans were also part of the rioting mob, these two Jawans were from the Thakore community and they were firing with a private gun, a bullet from this firing hit Rashidaben’s husband on his thighs, he is currently undergoing treatment at a private hospital in Patan.
The mobs came from villages close to Vadavali, from a distance of not more than 10 Km. Within an hour a mob of 5-7 thousand people emerged loaded with petrol barrels, guns and other dangerous weapons. People said that the police did not do anything and the mobs went unruly and looted and burnt our houses and vehicles.
The Haji Peer’s fair was also on the same day as the incident took place, there were several people from the Muslim community who were going on foot to the Haji Peer Dargah, there could have been even a bigger causality. The mobs were aware that there would not be too many people in the village and hence it would be easy to attack.
One of the injured persons said that the police was clearly biased, when the mobs were burning the houses and vehicles, beating up residents the police stood there watching, especially Jamadar Gambhirsingh. Jamadar Gambhirsingh thought that I was dead and said “this one is dead, go and kill as many as you can in the village. When the mob finished looting and burning it was then that the police used tear gas. Had the police stopped the mob, there would have not been such a huge loss and Ibrahimbhai would not have died.
Vinay Singh who is a member of the BJP and also a lawyer, he has played a very crucial role in the entire incident. He was leading the mob and he directed the mob in various directions to loot, kill and burn.
Ibrahimbhai who died in the violence, his body reached Vadavali village from Chanasma Government hospital on 26/3/17. The people in the village decided that the last rites of Ibrahimbhai will not be conducted, his body will not be buried until the accused were arrested. The police was quite rattled by this and hence the village elders agreed to perform the last rites after the range IG gave an assurance that the accused would be arrested. The entire village including people from various communities participated in the burial of Ibrahimbhai.
Khorsan is a village close to Vadavali, the Thakor’s of Sunsar had threatened the Muslims of Khorsan that if they helped any Muslim from Vadavali their village too will meet with the same fate as Vadavali. It is interesting to note that for the past 4-5 years the Muslims of Khorsan village have themselves been excommunicated. They are not allowed to associate with any of the people of the Hindu community, this was decided by the Hindu community of the village. Just after a member of the Muslim community filed his nomination for the Panchayat election, the community had started interacting with the rest of the village normally only since the last 15 days. The deputy Sarpanch was Muslim person who was unanimously elected.
The miscreants have also recorded the whole incident on video and have also posted it on social media to display their gallantry in sparking communal violence.

Observation

Across Gujarat communally coloured incidents are becoming rampant and also in a very organised manner. This is also dividing the both the communities on the lines of hatred, the communal powers are also moving ahead in an organised manner, the incident at Vadavali is one such example.
The Vidhansabha elections in Gujarat are due, BJP is strategically using violence through its various wings, to create a communal tension in the atmosphere.

Fact finding team:
Advocate Samshad Khan Pathan, Jan Sangharsh Manch
Advocate Govind Parmar, Human Rights Law Network
Hozefa Ujjain, Jan Vikas, Gujarat
Kherunisa Pathan, Parvaz Organization, Gujarat
Dashrat Bhai Thakor, Action Aid
Usman Bhai Sheikh, Aman Biradri
Asim Shaikh, Jan Sangharsh Manch
Makrani Mir Khan, Aantarik Vistapit Committee

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.  

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

'It's power grab, not reform': Uttarakhand hills fear marginalization under new delimitation

By Vidya Bhushan Rawat*  The proposed delimitation bill, coupled with the women’s reservation bill, is a calculated attempt to divert attention during state elections while laying the groundwork for long-term power consolidation through a north Indian hegemony. India’s constitution-making process was arduous, but it was guided by leaders deeply committed to unity and integrity. They ensured no community felt betrayed, and the foundation of modern India was laid on inclusivity. Any attempt to alter this balance must be approached with caution and respect for that legacy.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.