Skip to main content

Official indifference: National SC Commission's Gujarat office is non-functional; 3,500 cases are pending

By A Representative
Why is the National Commission for Scheduled Castes (NCSCs) unable to function normally in Gujarat to inquire into different human rights issues involving Dalits? If NCSC officials are to be believed, it is because it does not have “adequate staff”, or “basic infrastructure”, or even a car, or, worse, a “proper office to function from”. All this and more has come to light in a Right to Information (RTI) reply to NGO Navsarjan Trust’s senior activist Kirit Rathod. The reply revealed, as a result of all this, more than 3,500 complaints has been pending before the NCSC for the last several years.
NCSC’s Gujarat office, says the RTI reply, was established in 1991, and has been functioning from a two-room office of the Mavlankar Mansion near Lal Darwaja, Ahmedabad. Despite the fact that the NCSC’s head office requested state social justice and empowerment secretary Sanjay Prasad to urgently look into the transfer of the NCSC office operating from an “old office situated in a very congested area of Ahmedabad” to Gandhinagar, the state capital, more than two years have passed, nothing has happened.
Prasad was particularly told why it is important to shift the office – because it should work in close cooperation with the Gujarat government. “All the information and data etc. is to be collected from state government departments”, he was suggested in the letter written in November 2011. Even space needed for NCSC office in Gujarat noted down – 2,500-3000 sq feet “approximately”.
The RTI application further reveals that the NCSC does not have a car of its own – the one it “owned”, has been sent back to Delhi, as it was in such bad state that it couldn’t even run for 100 km. While the vehicle was disposed of, the RTI reply says the NCSC does not have a new one for quite some time now, one reason why “it is possible to carry out on-the-spot inquiry into cases of atrocity and the VVIPs are unable to move around to find out realities.”
In a statement, Rathod said, “I decided to visit the NCSC office, and found that the office routinely forwards complaints a fortnight or a month after it gets one, and does no follow-up. The result is, the complaints are continuing to pile up. “I asked deputy director of the NCSC A Satyanarayana about it, and he said replied he could not do anything because he did not have any staff. He told me, the office did not have any vehicle either”, Rathod said, adding, “The office runs on a monthly rent of Rs 12,549. And, Satyanayana often visits the office of the district collector in auto rickshaw. Often, he just avoids going to any meetings.”
The Ahmedabad office has an approved strength of 15 officials, and only seven posts have been filled up. “The director’s post has been vacant for several years”, Rathod said, adding, “The Chandigarh director holds additional charge of the Gujarat office. Not without reason, it has failed to look into several cases, into the killing of three Dalits in Thangarh, exodus of Dalit families from their villages, and other such incidents.”

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification. 

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”