Skip to main content

Standing firm: My guide to awareness, preparedness, and response in turbulent times

By Fr Cedric Prakash SJ* 
I wrote down these thoughts on 26 January 2026 as Republic Day Reflections…
***
As I sit here on Republic Day, the echoes of our national anthem still ringing in my ears from this morning's flag-hoisting ceremony, I can't help but feel a mix of pride and profound concern. It's the 76th year of our beloved Constitution – our Constitution, as it proudly declares in its opening words: "We, the people of India." Yet, in these times, that "we" feels increasingly under siege. Fascism's shadow looms large, fundamentalism rears its ugly head, and minorities like us Christians – along with Dalits, Adivasis, women, and so many others – find ourselves on the frontlines of a battle for dignity, rights, and simple survival.
I've spent years witnessing this erosion firsthand: the hate speeches that poison the air, the policies that chip away at our freedoms, the whispers of division that turn neighbors into suspects. As a Catholic deeply rooted in the Gospel's call to justice, I've felt compelled to act. This isn't abstract theology; it's the gritty reality of lives disrupted, communities fractured, and futures threatened. Drawing from Scripture, papal wisdom, and the unyielding spirit of Dr. B.R. Ambedkar, I've compiled this personal manifesto – a living document of how I choose to respond. It's not exhaustive, but it's practical, born from prayerful nights and activist days. If it resonates, adapt it, share it, live it. Because in the words of Pope Benedict XVI in Caritas in Veritate, "Love – caritas – is an extraordinary force which leads people to opt for courageous and generous engagement in the field of justice and peace."
Let me walk you through my commitments, section by section. This is how I ground myself, how I prepare my community, and how I stand ready to respond. Join me?
I. I Pray – Without Ceasing, With Purpose
Prayer isn't a sideline for me; it's the oxygen of resistance. Jesus teaches us in Matthew 6:5-14 to pray not for show, but in the quiet corners of our hearts, aligning our will with God's. I start every day like this – not with grand gestures, but with raw honesty. Lately, I've been immersing myself in Luke 4:1-13, reflecting on Jesus' temptation in the wilderness. It's a stark mirror: power, privilege, possessions, position, pride – these are the sirens that lure us into complacency. How often do I catch myself chasing them, forgetting the cost?
From there, I internalize the words that set Jesus' mission ablaze: the Messianic Proclamation in Luke 4:14-20, where he claims liberation for the oppressed. The Beatitudes in Matthew 5:1-16 remind me that true blessing lies in mourning injustice and hungering for righteousness. Stories like the Good Samaritan (Luke 10:25-36) challenge me to cross divides, while the Parable of the Ten Virgins (Matthew 25:1-13 – yes, those five foolish ones) warns against spiritual laziness. And the Last Judgment in Matthew 25:31-46? It's my gut-check: am I feeding the hungry, clothing the naked, or just scrolling past?
In my parish, we've organized special prayer vigils – not just in our halls, but spilling into neighborhoods and homes. Our churches stay open around the clock, a beacon for the weary. I've joined my Christian brothers and sisters in their spaces, and we've hosted inter-faith gatherings – Sarva Dharma Prarthana – right at the grassroots, where real faces meet real fears. But sensitivity matters: our prayers shouldn't blast like fireworks at midnight, jarring the sick, the elderly, or the little ones next door. No high-decibel speakers after 10 PM, no crackers that choke the air – the Supreme Court has ruled on this, and so has my conscience. Prayer builds bridges, not walls.
II. I Embrace Constitutionalism – My Sacred Covenant
Forget hero-worship or anarchy's grammar; as Dr. Ambedkar urged, I'm all in for a social democracy that lifts everyone. The Constitution of India? It's my only sacred text as a citizen – a living promise of justice, liberty, equality, and fraternity. In this anniversary year, I celebrate it fiercely: studying its pages, tracking every amendment, every policy twist. I promulgate it in my writings, protect it in protests, and promote it in every conversation.
At my institution, we've woven Constitutional Values, Peace Education, and Human Rights into the curriculum – not as add-ons, but as the heartbeat. Framed preambles in the vernacular hang on our walls, gifted as reminders at every event. I defend Article 19's freedom of speech and Article 25's religious liberty with my voice and my vote. Recently, I picked up a copy from #RECLAIMCONSTITUTION (check out www.reclaimconstitution.in) – it's dog-eared now, underlined with fire. Whatever the risks – and there are many – I safeguard these enshrined rights. Because if we lose them, what democracy remains?
III. I Prioritize Dialogue – Open, But Discerning
Dialogue is my lifeline, but not blind naivety. I keep channels wide open with everyone – neighbors, officials, even those who eye us warily. Yet, I won't co-opt or legitimize fascists, fundamentalists, or fanatics who trample constitutional principles. True dialogue demands mutual respect, equity, dignity – no less.
I join their festivals, invite them to ours; we share meals, play cricket in the lanes, recreate under the same sun. Grassroots gems like mohalla committees? I'm fostering them, seeking common threads that bind rather than blades that divide. Vocally, I call out divisiveness, demonization, discrimination, rumors, exclusiveness – they have no place in my world. Networking with secular allies? It's my daily bread: teamwork, subsidiarity, collaboration. Together, we weave a pluralistic tapestry strong enough to withstand storms.
IV. I Study, Document, Write – Illuminating the Shadows
Knowledge is my flashlight in the dark. I study reality through five lenses: awareness, accompanying the suffering, articulating truths, actualizing change, advocating fiercely. Fascist ideology? I dissect it – their strategies at street level, boardrooms, and beyond. Lawrence Britt's "Fourteen Characteristics of Fascism" (ratical.org/ratville/CAH/fasci14chars.html) chills me with its parallels to India today: the cult of tradition, disdain for human rights, supremacy of the military – it's all here.
But I don't silo myself in Christian concerns; I'm shoulder-to-shoulder with Dalits, Adivasis, women, children, the differently-abled, laborers, LGBTQIA+, migrants, minorities, small farmers – all the marginalized. I collect hate-filled patrikas, clip newspaper articles on flashpoints, record inflammatory speeches on video and audio. Then, I write: letters to editors in national dailies and local rags, op-eds that cut through the noise. The Right to Information Act? It's my Excalibur – wielding it to demand transparency from the powers that be.
V. I Stand Up – For Truth, Rights, Justice, Reconciliation, and Peace
Pope Francis nails it in Evangelii Gaudium (#218): Peace isn't pacification or the comfy silence of the privileged; it's prophetic fire for the poor, the silenced. Dignity and common good trump comfort every time. So, I fear only God – no man, no threat. I'm a witness to justice and truth; succumbing to fear erodes my soul and credibility.
I devour recent papal gems like Laudato Si' and Fratelli Tutti, letting them shape my activism. I'm plugged into pro-Constitution crews: PUCL (pucl.org), CJP (cjp.org.in), ANHAD, INSAF, NAPM, AICM, Bharat Jodo Abhiyan – marching, advocating, amplifying. Our churches buzz with secular spotlights: film screenings like Parzania, Final Solution, Ram Ke Naam, followed by raw discussions. I speak out, join dharnas, sign petitions, rally for the voiceless.
Distance from vested interests? Non-negotiable. No corrupt politicians as chief guests; our events spotlight UN themes or social justice. Alumni networks, parish councils, PTAs – they're my think tanks, rotating leadership to stay fresh. I denounce communalism, corruption, casteism, consumerism, criminalization. Workshops on rights, legal literacy, JPCs in villages and parishes – it's all in motion. My name's on the electoral rolls (check eci.gov.in, folks – register now!), and I vote every time.
We mark UN days with fervor: Human Fraternity (Feb 4), Social Justice (Feb 20), Women's Day (Mar 8), Romero's martyrdom (Mar 24), Ambedkar Jayanti (Apr 14), and beyond. Rumors? I squash them – authenticate before forwarding on WhatsApp. I champion RTI, RTE, RTF, the Universal Declaration. Against draconian laws like CAA, NPR, NRC, labor codes, farm bills? I'm unyielding. For Adivasis' jal, jungle, jameen, PESA? Absolutely. No eco-destructive projects on my watch.
Resources like Khoj (khojedu.net) and Ratna Sagar's Yes We Can series fuel our value education. This is my stand – prophetic, persistent.
VI. I Keep My House in Order – Integrity as Armor
Vulnerability invites attack, so I fortify the basics. All documents – land deeds, permissions, registrations, licenses, audits – pristine and updated. Personal IDs? EPIC, Aadhaar, PAN – squared away. Electoral rolls? Verified, no disenfranchisement via SIR slips through. I fight delisting, delimitation, demolitions targeting the poor and minorities.
No laminating official papers unless authorized; duplicates filed, originals in safe deposits. Accounting? Transparent as glass – no bribes, ever. Taxes paid promptly. Compliance with government policies, Charity Commissioners, FCRA, IT – all checked. Medical staff registered, bio-waste handled right. No abuse, especially of minors; just wages, contracts, labor laws honored. Respect, equity, dignity for all colleagues. Protocols for the vulnerable? Ironclad. They hit where it hurts, but I'm ready.
VII. I Pre-Empt Trouble – Eyes Wide Open
Trouble doesn't announce; it ambushes. I provide prior intel to my JPC, alert focal points at the first whiff. Authorities get written notices – proof-stamped. Police? I know my station, request protection only in dire straits (but warily – security can mean surveillance). No panic; fascists love flipping scripts, painting victims as villains.
Phones tapped? I check. Passwords guarded, changed often. Devices? Hack-proof as I can make 'em – no injected dirt.
VIII. I Address Reality – Calm, Collected, Courageous
Provocation? I breathe deep, listen first. Seek allies, shelter the weak – elders, women, kids. Police notified in writing, courteously. Info shared wisely; evidence captured – photos, videos, audio – preserved, not tampered. No exaggeration, no downplay.
Details computerized pronto. FIRs filed accurately, naming names; I write in English/Hindi/regional if needed. Local cops stonewall? Escalate with full docs. Read every statement before signing – date, time, seal. Demand my copy. Always.
IX. I Stay Vigilant – Liberty's Stewards
"Eternal vigilance is the price of liberty," Wendell Phillips said – truer now than ever. Interrogations? Daytime, weekdays only. No official visits to women's spaces 6 PM to 9 AM. Unknown calls? Ignored. No telephonic leaks, no OTPs to strangers. Demand IDs, written warrants, verify authority.
Record visits openly – Androids make it easy. Questions? Get them written, signed. No snap responses; consult community, experts. No inspections sans magistrate's warrant. Spokespeople? One per group, vernacular-savvy. Legal literacy is my mantra – rights known, lawyers networked (ISI's booklets: isidelhi.org.in). HR institutions on speed dial. No ostrich heads in sand; tokenism backfires.
X. I Communicate – Boldly, Wisely
Effective comms? My superpower in training. I share struggles humbly – no shame in solidarity. PR skills honed; social media (FB, X, WA, IG, Telegram) used for uplift, not echo chambers. Fake news? Fact-checked ruthlessly.
My blog? A social soapbox. Media friends? Cultivated – tips on our good works, contact lists gold. Crises? Focal points pinged instantly; packages dispatched (FIRs, clips, tapes) via courier, no delays. NHRC (nhrc.nic.in) or commissions? Complaints registered posthaste.
XI. In Closing: A Call to Caritas
This guide? Crafted in public interest amid relentless assaults on Christians, minorities, the vulnerable. Tailored for us Catholics, but universal in reach. It's my 12th iteration – refined by fire, open to your tweaks (email: cedricprakash@gmail.com). Disseminate freely; credit where due.
It's practical steps against fascism's creep – not exhaustive, but a start. As Pope Benedict reminds us, love propels us into justice's fray. From God, Eternal Love and Absolute Truth.
What about you? Where will you begin? Drop a comment, share your story. Together, we reclaim our Republic.
In solidarity and hope,
Cedric Prakash
(With deepest gratitude to the Gospel's fire and Ambedkar's vision)
---
*Human rights activist and writer

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Lata Mangeshkar, a Dalit from Devdasi family, 'refused to sing a song' about Ambedkar

By Pramod Ranjan*  An artist is known and respected for her art. But she is equally, or even more so known and respected for her social concerns. An artist's social concerns or in other words, her worldview, give a direction and purpose to her art. History remembers only such artists whose social concerns are deep, reasoned and of durable importance. Lata Mangeshkar (28 September 1929 – 6 February 2022) was a celebrated playback singer of the Hindi film industry. She was the uncrowned queen of Indian music for over seven decades. Her popularity was unmatched. Her songs were heard and admired not only in India but also in Pakistan, Bangladesh and many other South Asian countries. In this article, we will focus on her social concerns. Lata lived for 92 long years. Music ran in her blood. Her father also belonged to the world of music. Her two sisters, Asha Bhonsle and Usha Mangeshkar, are well-known singers. Lata might have been born in Indore but the blood of a famous Devdasi family...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

46% own nothing, 1% own 18%: The truth about India’s land inequality

By Vikas Meshram *  “Agriculture is the backbone of India” — this is what we have been hearing for generations. But there is a pain hollowing out this backbone from within: the unequal distribution of land. On one hand, news of farmer suicides, indebtedness, and rural migration keeps coming; on the other, agricultural land across the country continues to concentrate in the hands of a few wealthy individuals.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

US study links ultra-processed diets to preterm birth, sparks concern in India

By Jag Jivan   A growing body of scientific evidence linking ultra-processed food (UPF) consumption during pregnancy to adverse maternal and neonatal outcomes has sparked fresh concern among public health experts, with Indian nutrition advocates warning of serious implications for the country’s already strained maternal health landscape.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.