Skip to main content

How Trump's so-called ‘War on Drugs’ is actually directed against the poor

By Laura Capote
 
The constant insistence of the US discourse on the war on drugs seems to reflect a moral crusade by successive US administrations to rid their country of drug use. However, the truth is far removed from this simplistic idea that is often perpetuated by the mass media. In reality, what the so-called ‘War on Drugs’ seeks to achieve, as demonstrated by our region's history, is a facade for the development of various mechanisms of imperialist intervention that, since the 1970s, have involved a combination of methods ranging from military financing to countries in the region, the installation of military bases, and even explicit support for certain candidates in electoral contests.
The most recent dossier prepared by the Tricontinental Institute develops the main hypothesis that the so-called ‘War on Drugs’ is actually directed against the poor, who are the weakest link in the production chain leading to narcotics. In fact, drugs and their huge profits are of little concern to the US ruling class and global capital's financial circuits, despite making every effort to separate them from the 'legitimate' practices of capitalism.
In reality, the criminal transnational enterprise that is the drug trafficking industry is a fundamental element of the accumulation circuits of capitalism on a global scale. The dossier states that 'the War on Drugs is merely an attempt by capitalist states to ensure that these narcotics circuits remain underground so that the money siphoned from illegal trade can continue to liquefy a banking system that would not function without it.'
In Latin America and the Caribbean, the region most affected by the so-called 'war,' the Colombian case stands out as paradigmatic in understanding the different consequences of this US policy: from the criminalization of peasant farmers to the financing of a war and repression apparatus against the popular classes, including training and financing provided by the US to the country's military forces with a counterinsurgency doctrine that found its perfect justification in the WOD.
The research indicates that the demand for illicit goods does not vary substantially despite price variations, given the nature of the demand in terms of its levels of dependency, providing a breeding ground for crimes such as petty theft in order to finance consumption by any means possible.
'The violence in the passage of the drug from farms to the streets, and the violence of overdoses, rarely disrupts either production or the market.'
In this way, lives can be sacrificed without interrupting the process of capital accumulation in the formal economy. The illicit goods economy, with extreme worker exploitation, generates massive flows of laundered cash that lubricate the financial system. This allows for the control of marginalized communities through social demoralization and police intervention.
With a review of the coca production process, the dossier seeks to highlight how profits are concentrated in the links of the chain furthest from plant cultivation with, paradoxically, the workers of these illicit crops being the most criminalized and persecuted by the alleged 'war' on drug trafficking.
The role of peasant farmers is one of the main concerns of the research, highlighting how, from the perspective of the Colombian peasantry, the political economy of the war on drugs responds to a complex connection between crops, lack of rural development, and armed conflict that has characterized the country's agrarian history.
The Colombian case has been the paradigmatic example on the continent of what lies behind the simplified narrative of this so-called 'war.' It is the deepening of the neoliberal model in agriculture that has accelerated the extinction of small farmers. Peasants face a lack of land access and tenure, as well as social and economic exclusion, unemployment, oppression, and marginalization, exacerbated by weak public policies, inadequate rural health and education, and the impossibility of accessing decent housing. In Colombia, the crisis is further intensified by land grabbing, usurpation and legalization. The 'regularization' of illegally dispossessed land is carried out through a paramilitary model with state funding and consent at the service of large transnational corporations.
Beyond being the targets of a media moralistic narrative that ignores their economic and social reality, peasants are the least of the beneficiaries of the drug trade. Instead, large profits are reaped by big capitalists who, as President Gustavo Petro has repeatedly said, operate in places like Florida. These individuals are well-known to US authorities and inhabit the same social spheres where the cocaine they so often point to is consumed, resulting in nearly one million Latin American deaths.
On the other hand, it is important to note that the peasant movement in Colombia has also developed tools to organize in the territories where coca is grown.
From historic peasant marches in the mid-1990s to the present day, peasant communities that produce coca leaves have been demanding that the state voluntarily replace crops and cease forced eradication methods using glyphosate, which have only brought an increase in military presence to the territories, generating violence and dispossession.
The problem is not the coca plant but the economic system that criminalises the rural poor while absorbing and recycling the enormous liquidity generated by illicit markets. The financial sector depends on these flows. Global banks welcome them. And the wealthier nations that promote eradication simultaneously rely on the stability that this hidden capital provides. To treat the campesino as the enemy is to conceal the real architecture of the drug trade, which stretches upward into the circuits of legal finance, global commodities, and state power,' the research states.
If the goal is to end violence and economic dependence on coca cultivation, then the starting point should not be militarization or eradication, but the reconstruction of rural life: agrarian reform, guaranteed prices for legal crops, infrastructure, public services, and political rights for those who cultivate the land. Without transforming the social and economic conditions that push families into illicit agriculture, the cycle will simply repeat itself. Without confronting the financial institutions that launder the profits, the global drug economy will continue to function as an unofficial pillar of capitalist liquidity.
---
This article was written by Globetrotter. Laura has a degree in Social Communication Sciences from the University of Buenos Aires and is studying for a master's degree in International Relations at the National University of La Plata. She is a researcher at the Tricontinental Institute and studies the political and social reality of Latin America and the Caribbean

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Lata Mangeshkar, a Dalit from Devdasi family, 'refused to sing a song' about Ambedkar

By Pramod Ranjan*  An artist is known and respected for her art. But she is equally, or even more so known and respected for her social concerns. An artist's social concerns or in other words, her worldview, give a direction and purpose to her art. History remembers only such artists whose social concerns are deep, reasoned and of durable importance. Lata Mangeshkar (28 September 1929 – 6 February 2022) was a celebrated playback singer of the Hindi film industry. She was the uncrowned queen of Indian music for over seven decades. Her popularity was unmatched. Her songs were heard and admired not only in India but also in Pakistan, Bangladesh and many other South Asian countries. In this article, we will focus on her social concerns. Lata lived for 92 long years. Music ran in her blood. Her father also belonged to the world of music. Her two sisters, Asha Bhonsle and Usha Mangeshkar, are well-known singers. Lata might have been born in Indore but the blood of a famous Devdasi family...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

46% own nothing, 1% own 18%: The truth about India’s land inequality

By Vikas Meshram *  “Agriculture is the backbone of India” — this is what we have been hearing for generations. But there is a pain hollowing out this backbone from within: the unequal distribution of land. On one hand, news of farmer suicides, indebtedness, and rural migration keeps coming; on the other, agricultural land across the country continues to concentrate in the hands of a few wealthy individuals.

US study links ultra-processed diets to preterm birth, sparks concern in India

By Jag Jivan   A growing body of scientific evidence linking ultra-processed food (UPF) consumption during pregnancy to adverse maternal and neonatal outcomes has sparked fresh concern among public health experts, with Indian nutrition advocates warning of serious implications for the country’s already strained maternal health landscape.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.