Skip to main content

BJP Dalit electoral erosion following post-Una campaign main reason for Navsarjan FCRA revocation: Macwan

Counterview Desk
A major reason why the Government of India (GoI) decided to revoke Foreign Contribution Regulation Act (FCRA) license to Gujarat’s biggest Dalit rights NGO Navsarjan Trust last week is its active participation for Dalit rights campaigns post-Una flogging incident of July 11, 2016 (click HERE), which had allegedly begun to damage the ruling BJP’s Dalit electoral base.
Pointing out that the GoI began to fear the “organized Dalit vote share of 16.6 per cent would damage it more than the combined opposition”, the NGO’s founder Martin Macwan in a commentary on the controversial FCRA move has said, as a result of Navsarjan Trust’s campaign, the Gujarat government forced to reopen investigation into Thangarh firing case.
The decision to reopen the Saurashtra’s ill-famed case, in which three Dalit youths were killed on September 22-23, 2012, was taken after the state government had already filed a C summary and closed it, Macwan says, adding, the state government “unease on the issue can be understood from their fear of releasing the inquiry report of an IAS officer appointed by themselves.”
The Gujarat government has refused to release IAS officer Sanjay Prasad’s report even after a state information commission (SIC) order dated August 22 to immediately hand over a copy of the inquiry report on the September 22-23, 2012 incident to the NGO. Instead, it has gone to the Gujarat High Court, challenging the SIC order.
One of the towering Dalit rights leaders of India, Macwan, who was awarded Robert F Kennedy award for Human Rights in 2000 five years after Nobel laureate Kailash Satyarthi received it in 1995, said, Navsarjan was because of FCRA, but was born following the murder of four colleagues in the Central Gujarat village of Golana on January 26, 1986 “to ensure that their blood does not go in vain.”
Insisting that Navsarjan is primarily inspired by the clarion call of Dr BR Ambedkar in the well-known treatise “Annihilation of Caste”, Macwan says, the NGO has been working for Dalit rights for 36 years, from 1990 to 2016, but it found out between August 3, 2016 and December 15, 2016 that its activities “created disharmony between castes” and cancelled FCRA.
“Navsarjan applied for fresh FCRA on February 27, 2016, and the FCRA certificate was granted on August 3, 2016, after over five months”, Macwan said, adding, “The FCRA department took this time to study papers sent by Navsarjan. They had their IB inputs about the activities of the organization before renewing the certificate.”
Yet, on December 15, 2016, Macwan said, he heard the reason cited by the government for revoking its own renewal order – “its undesirable activities aimed to affect prejudicially harmony between religious, racial, social, linguistic and regional groups, castes or communities!”
“I am surprised to know that Gujarat enjoys religious and caste harmony! Can there be harmony between various castes in villages where even after death the burial grounds are segregated for Dalits and Non-Dalits? Is disharmony the product of past 35 years?”, he asks.
Calling Una the biggest example of so-called “caste harmony” in Gujarat, Macwan says, “Navsarjan was the first in India to file a Public Interest Litigation (PIL) in Gujarat on existence of manual scavenging practices in 1996”, after which “it became a national issue, compelling every succeeding Prime Minsiter to make a mention of his government’s resolve to end manual scavenging.”
Giving details of the works it has been engaged in – ranging from land rights for Dalits to protecting Patan gangrape victims, providing legal aid to Dalit victims, and training thousands of youths (more than half of them girls) in vocational education – Macwan wonders, why should one fight shy of globalizing human rights “when we advocate globalization of the market and economy?”

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.