Skip to main content

BJP Dalit electoral erosion following post-Una campaign main reason for Navsarjan FCRA revocation: Macwan

Counterview Desk
A major reason why the Government of India (GoI) decided to revoke Foreign Contribution Regulation Act (FCRA) license to Gujarat’s biggest Dalit rights NGO Navsarjan Trust last week is its active participation for Dalit rights campaigns post-Una flogging incident of July 11, 2016 (click HERE), which had allegedly begun to damage the ruling BJP’s Dalit electoral base.
Pointing out that the GoI began to fear the “organized Dalit vote share of 16.6 per cent would damage it more than the combined opposition”, the NGO’s founder Martin Macwan in a commentary on the controversial FCRA move has said, as a result of Navsarjan Trust’s campaign, the Gujarat government forced to reopen investigation into Thangarh firing case.
The decision to reopen the Saurashtra’s ill-famed case, in which three Dalit youths were killed on September 22-23, 2012, was taken after the state government had already filed a C summary and closed it, Macwan says, adding, the state government “unease on the issue can be understood from their fear of releasing the inquiry report of an IAS officer appointed by themselves.”
The Gujarat government has refused to release IAS officer Sanjay Prasad’s report even after a state information commission (SIC) order dated August 22 to immediately hand over a copy of the inquiry report on the September 22-23, 2012 incident to the NGO. Instead, it has gone to the Gujarat High Court, challenging the SIC order.
One of the towering Dalit rights leaders of India, Macwan, who was awarded Robert F Kennedy award for Human Rights in 2000 five years after Nobel laureate Kailash Satyarthi received it in 1995, said, Navsarjan was because of FCRA, but was born following the murder of four colleagues in the Central Gujarat village of Golana on January 26, 1986 “to ensure that their blood does not go in vain.”
Insisting that Navsarjan is primarily inspired by the clarion call of Dr BR Ambedkar in the well-known treatise “Annihilation of Caste”, Macwan says, the NGO has been working for Dalit rights for 36 years, from 1990 to 2016, but it found out between August 3, 2016 and December 15, 2016 that its activities “created disharmony between castes” and cancelled FCRA.
“Navsarjan applied for fresh FCRA on February 27, 2016, and the FCRA certificate was granted on August 3, 2016, after over five months”, Macwan said, adding, “The FCRA department took this time to study papers sent by Navsarjan. They had their IB inputs about the activities of the organization before renewing the certificate.”
Yet, on December 15, 2016, Macwan said, he heard the reason cited by the government for revoking its own renewal order – “its undesirable activities aimed to affect prejudicially harmony between religious, racial, social, linguistic and regional groups, castes or communities!”
“I am surprised to know that Gujarat enjoys religious and caste harmony! Can there be harmony between various castes in villages where even after death the burial grounds are segregated for Dalits and Non-Dalits? Is disharmony the product of past 35 years?”, he asks.
Calling Una the biggest example of so-called “caste harmony” in Gujarat, Macwan says, “Navsarjan was the first in India to file a Public Interest Litigation (PIL) in Gujarat on existence of manual scavenging practices in 1996”, after which “it became a national issue, compelling every succeeding Prime Minsiter to make a mention of his government’s resolve to end manual scavenging.”
Giving details of the works it has been engaged in – ranging from land rights for Dalits to protecting Patan gangrape victims, providing legal aid to Dalit victims, and training thousands of youths (more than half of them girls) in vocational education – Macwan wonders, why should one fight shy of globalizing human rights “when we advocate globalization of the market and economy?”

Comments

TRENDING

Countrywide protest by gig workers puts spotlight on algorithmic exploitation

By A Representative   A nationwide protest led largely by women gig and platform workers was held across several states on February 3, with the Gig & Platform Service Workers Union (GIPSWU) claiming the mobilisation as a success and a strong assertion of workers’ rights against what it described as widespread exploitation by digital platform companies. Demonstrations took place in Delhi, Rajasthan, Karnataka, Maharashtra and other states, covering major cities including New Delhi, Jaipur, Bengaluru and Mumbai, along with multiple districts across the country.

CFA flags ‘welfare retreat’ in Union Budget 2026–27, alleges corporate bias

By Jag Jivan  The advocacy group Centre for Financial Accountability (CFA) has sharply criticised the Union Budget 2026–27 , calling it a “budget sans kartavya” that weakens public welfare while favouring private corporations, even as inequality, climate risks and social distress deepen across the country.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

'Gandhi Talks': Cinema that dares to be quiet, where music, image and silence speak

By Vikas Meshram   In today’s digital age, where reels and short videos dominate attention spans, watching a silent film for over two hours feels almost like an act of resistance. Directed by Kishor Pandurang Belekar, “Gandhi Talks” is a bold cinematic experiment that turns silence into language and wordlessness into a powerful storytelling device. The film is not mere entertainment; it is an experience that pushes the viewer inward, compelling reflection on life, values, and society.

From water scarcity to sustainable livelihoods: The turnaround of Salaiya Maaf

By Bharat Dogra   We were sitting at a central place in Salaiya Maaf village, located in Mahoba district of Uttar Pradesh, for a group discussion when an elderly woman said in an emotional voice, “It is so good that you people came. Land on which nothing grew can now produce good crops.”

The Epstein shock, global power games and India’s foreign policy dilemma

By Vidya Bhushan Rawat*  The “Epstein” tsunami has jolted establishments everywhere. Politicians, bureaucrats, billionaires, celebrities, intellectuals, academics, religious gurus, and preachers—all appear to be under scrutiny, even dismantled. At first glance, it may seem like a story cutting across left, right, centre, Democrats, Republicans, socialists, capitalists—every label one can think of. Much of it, of course, is gossip, as people seek solace in the possible inclusion of names they personally dislike. 

Paper guarantees, real hardship: How budget 2026–27 abandons rural India

By Vikas Meshram   In the history of Indian democracy, the Union government’s annual budget has always carried great significance. However, the 2026–27 budget raises several alarming concerns for rural India. In particular, the vague provisions of the VBG–Ram Ji scheme and major changes to the Mahatma Gandhi National Rural Employment Guarantee Scheme (MGNREGA) have put the future of rural workers at risk. A deeper reading of the budget reveals that these changes are not merely administrative but are closely tied to political and economic priorities that will have far-reaching consequences for millions of rural households.

Michael Parenti: Scholar known for critiques of capitalism and U.S. foreign policy

By Harsh Thakor*  Michael Parenti, an American political scientist, historian, and author known for his Marxist and anti-imperialist perspectives, died on January 24 at the age of 92. Over several decades, Parenti wrote and lectured extensively on issues of capitalism, imperialism, democracy, media, and U.S. foreign policy. His work consistently challenged dominant political and economic narratives, particularly those associated with Western liberal democracies and global capitalism.

Penpa Tsering’s leadership and record under scrutiny amidst Tibetan exile elections

By Tseten Lhundup*  Within the Tibetan exile community, Penpa Tsering is often described as having risen through grassroots engagement. Born in 1967, he comes from an ordinary Tibetan family, pursued higher education at Delhi University in India, and went on to serve as Speaker of the Tibetan Parliament-in-Exile from 2008 to 2016. In 2021, he was elected Sikyong of the Central Tibetan Administration (CTA), becoming the second democratically elected political leader of the administration after Lobsang Sangay.