Skip to main content

2002 Gujarat riots: Didn't receive any grants, donations for welfare of victims in 2007-14, asserts Teesta Setalvad

By A Representative
Top human rights activist, fighting the 2002 Gujarat riot victims' cases, Teesta Setavlad, has said the organizations she and her husband Javed Anand represent – Citizens for Justice and Peace (CJP) or Sabrang Trust – never applied or appealed for, or received grants or donations “intended for the financial assistance of any kind” for the welfare of the “victims-survivors of the 2002 communal carnage in Gujarat” between 2007 and 2014.
In a statement issued by her and Anand, Setalvad says, this is evident from the “voluminous documentary evidence submitted to the Gujarat police and in the courts”, which include “copies of grant agreements with donor organizations.”
The only thing the CJP applied or appealed for grants and donations was “to provide free legal aid to the survivors and eye-witnesses in their search for justice and punishment to the perpetrators of the mass crimes in 2002”, the statement says.
She adds, CJP’s trustees are “fully satisfied” with the funds the NGO received, as it helped the in securing “unprecedented, even historic, verdicts in favour of the survivors in the trial courts in Mumbai (Best Bakery Case) and Gujarat, Gujarat High Court and the Supreme Court.”
Setalvad's statement follows the reported claim of the Gujarat police before the Supreme Court that documentary evidence on Setalvad and her husband "siphoning off" Rs 3.85 crore for "personal use" from the Rs 9.75 crore donations received by the two NGOs for the “welfare” of the 2002 riot victims.
Running into 83-page affidavit, assistant commissioner of police, Gujarat, Rahul B Patel, accuses the Setalvad and Anand, as also other trusees of the two NGOs, of “non-cooperation” in providing documents needed to “investigate complaints” by riots victims of Gulbarg Society, which was one of the worst sites of massacre in 2002.
Gujarat police said, this became evident on “examining” the bank accounts of CJP and Sabrang Trust, adding, the couple also drew money for “personal use” from the Rs 1.40 crore grant given by the Union human resources development (HRD) ministry from February 2011 to July 2012.
Setalvad says, Gujarat police is “recycling spiced-up allegations without a shred of evidence”, adding, “the state police has chosen to completely ignore the over 20,000 pages of documentary evidence submitted to them.”
She agrees, in 2008, with the concurrence of members of the Gulberg Housing Society, Ahmedabad, Sabrang Trust did try to raise funds for building a Gulberg Resistance Memorial. But she adds, “The project had to be abandoned in 2012 due to insufficient funds” and the amount, Rs 4.6 lakh received as donation “is still reflected in the trust’s audited balance sheet as unutilized.”
Denying the allegation that the donation received by the Sabrang Trust from the HRD Ministry had also been embezzled, Setalvad says, there is a “new and equally baseless allegation”, adding, “To the best of our knowledge, the HRD ministry itself has made no such claim, at least till date.”

Comments

TRENDING

Neville Cardus: The man who turned cricket writing into poetry

By Harsh Thakor*  Neville Cardus was one of the most remarkable literary figures of the twentieth century. A prolific English writer and critic, he achieved distinction in two vastly different fields: cricket and classical music. Entirely self-taught, Cardus rose from humble beginnings to become both the cricket correspondent and chief music critic of The Manchester Guardian . His achievements in these contrasting disciplines earned him widespread acclaim and established him as one of the foremost critics of his generation. In February 2025, the cricketing and literary world marked the fiftieth anniversary of his death, which occurred in February 1975.

The politics of dreaming: Savita Singh's feminist imagination

By Ravi Ranjan*  In contemporary Hindi poetry, few voices have explored the philosophical and creative possibilities of women's experience as powerfully as Savita Singh. Across collections such as "Svapna Samay" (Dream Time), Aapne Jaisa Jeevan, and "Prem Bhi Ek Yatana" Hai, she has developed a poetic world in which woman is not merely a subject of suffering or social commentary but a creator of knowledge, meaning, and alternative realities.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.