Skip to main content

Yes, it is time to face our demons!

Cedric Prakash
By Cedric Prakash*
(In response to article Time to Face our Demons by well-known litterateur Chetan Bhagat)
Dear Chetan,
Your article ‘Time To Face Our Demons’ in a National English Daily (February 25, 2013) was indeed very interesting. As always, you need to be congratulated for your brilliant simplicity in communicating a message.
There are several good points in your article which the average reader will surely welcome; however, I cannot help but express my discomfort, in at least three areas, at the way you have skillfully nuanced your piece.
The selective use of words:
In the opening para itself, you write about ‘the Godhra train carnage’ and ‘the subsequent riots’ ……there is something extremely misleading in this statement. Let’s accept that the burning of the train was a carnage, then to put things in perspective what followed were NOT riots but also a carnage, if not a genocide.
Later on you write ‘if Hindu groups target a few innocent Muslims in a few stray attacks…..’ I honestly fail to understand if Malegaon, the Samjautha Express, Ajmeri Sharief among others, were just ‘stray’ attacks?
One certainly does not have to quibble about words, but when an author of your eminence writes a piece, the choice of words is important, as they are undoubtedly very carefully selected.
The theory, 'not to point fingers at some':
It is a good theory to hold “all of us” responsible. But one has “to attach villains to the incident”, as this is an incontrovertible fact, even if you don’t agree with it.
Someone is responsible for the killing, the loot, the rapes; someone who presides over it or gives the order that it should happen or perhaps someone who can stop it, but does nothing.
We know that all over and particularly in India, mobs are manipulated. Someone calls the shots, be it in the carnage of the Sikhs in 1984 or in the Gujarat carnage of 2002. In the latter we know, nothing happened in Gujarat or anywhere else in the country for full twenty four hours after the burning of the train; besides, when the violence took place, it happened only in Gujarat. We certainly need to ask why and who was responsible?
The fact that ‘wounds need to be healed’:
I certainly agree with you when you categorically write that “wounds need to be healed”. But wounds can be healed when the person who is hurt forgives the one who caused the hurt. I am a Catholic priest and one of the important Sacraments we have in the Church is the Sacrament of Reconciliation. We believe that our God is a forgiving one, whose love transcends every narrow confine; but we also believe that forgiveness is always a consequence of realisation of the sin and of deep remorse. We have the famous parable by Jesus called the ‘Prodigal Son’, wherein the wayward son realises that what he has done was totally wrong and unacceptable and in true contrition, he says to himself, ‘I will arise and go to my father and tell him that I have sinned against Heaven and against thee’.
Forgiveness results in healing, but then one does not forgive in a vacuum. Only when those responsible for a wrong have realised the enormity of their acts and are willing to show remorse, can one actually forgive them!
Some years ago, Australia set the world a classic example when it instituted a ‘National Sorry Day’ (May 26th) to remember and commemorate the crimes that the white Australians had committed on the aborigine population over several years. In 2008, the then Australian Prime Minister, Kevin Rudd moved a motion of apology to Australia’s indigenous peoples in Parliament and apologized for the past laws, policies and practices that literally devastated the aboriginal people.
Having said this, you rightly acknowledge that for you “this has to be the most difficult piece to write.” There is no doubt about that. It is always difficult to write about another’s pain and trauma. Yes, wounds need to be healed but wounds are only healed when those who are wounded can truly experience caring, acceptance, a sense of justice and are able to live without fear.
Until this takes place, we will continue to allow the demons to haunt us!
Terror knows no religion. We all agree on that but there are certainly some who take their diktats in the name of their religion. And civil society needs to act on this and put a stop to it. Every act of terror (including the recent Hyderabad blasts), is totally unacceptable. None of us should hold a brief for anyone (however powerful the person may seemingly be) who commits or encourages such acts.
We surely need to transcend the narrow confines of the religious, ethnic and caste divide. As a people, we do have a long way to go. To ‘put the nation first’, would mean guaranteeing to every single citizen the non-negotiables of Truth, Justice and Inclusiveness. Only if we put our hearts and minds to ensure this for all, will we have arrived at the time to squarely face our demons.
Satyameva Jayate!

*Human rights activist

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

From protest to proof: Why civil society must rethink environmental resistance

By Shankar Sharma*  As concerned environmentalists and informed citizens, many of us share deep unease about the way environmental governance in our country is being managed—or mismanaged. Our complaints range across sectors and regions, and most of them are legitimate. Yet a hard question confronts us: are complaints, by themselves, effective? Experience suggests they are not.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Kolkata event marks 100 years since first Communist conference in India

By Harsh Thakor*   A public assembly was held in Kolkata on December 24, 2025, to mark the centenary of the First Communist Conference in India , originally convened in Kanpur from December 26 to 28, 1925. The programme was organised by CPI (ML) New Democracy at Subodh Mallik Square on Lenin Sarani. According to the organisers, around 2,000 people attended the assembly.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

Urgent need to study cause of large number of natural deaths in Gulf countries

By Venkatesh Nayak* According to data tabled in Parliament in April 2018, there are 87.76 lakh (8.77 million) Indians in six Gulf countries, namely Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates (UAE). While replying to an Unstarred Question (#6091) raised in the Lok Sabha, the Union Minister of State for External Affairs said, during the first half of this financial year alone (between April-September 2018), blue-collared Indian workers in these countries had remitted USD 33.47 Billion back home. Not much is known about the human cost of such earnings which swell up the country’s forex reserves quietly. My recent RTI intervention and research of proceedings in Parliament has revealed that between 2012 and mid-2018 more than 24,570 Indian Workers died in these Gulf countries. This works out to an average of more than 10 deaths per day. For every US$ 1 Billion they remitted to India during the same period there were at least 117 deaths of Indian Workers in Gulf ...

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Transgender Bill testimony of Govt of India's ‘contempt’ for marginalized community

Counterview Desk India’s civil society network, National Alliance of People’s Movements (NAPM)* has said that the controversial transgender Bill, passed in the Rajya Sabha on November 26, which happened to be the 70th anniversary of the Indian Constitution, is a reflection on the way the Government of India looks at the marginalized community with utter contempt.