Skip to main content

How primate life demands host of skills that aren’t passed down through instinct alone

By Brenna R Hassett* 

Anthropological science is our species’ attempt to address our most fundamental questions about who we are and how we got here. It asks for evidence of the evolutionary path we have traveled to become the most successful primate on the planet; it seeks clues as to why Homo sapiens — and not our recent relatives — came to be the sole survivor of millions of years of hominid evolution. 
Many singular traits of our species and those of our immediate ancestors have been held up as prime movers in making us a world-dominating ape: controlling fire, walking upright, and making tools. However, more than anything, the evolution of big brains in the Homo lineage around 2 million years ago is often identified as a turning point where we started to become the thinking animal. 
At some point in our evolutionary history, we became the ape that learns — and capacity for learning might just be the thing that let Homo sapiens become the species that we are today.
Of course, Homo sapiens is not the only animal that learns. It’s certainly not the only primate either — learning is a critical part of our closest relatives’ repertoire. Rather than relying on instinct, many primates pick up skills and information by learning them. In many species, learning is done through observation, which is as simple as it sounds: a baby will watch its mother to learn what foods are good to eat, or the young watch an experienced adult doing a particular task. 
As social animals, primates have a greater number of teachers available to them than other species, and who they learn from changes as they grow. Infant vervet monkeys, for instance, quickly learn to eat the foods their mothers like -- but when they get older and move to a new group where that food isn’t liked, they will quickly learn to eat what their peers eat.
Primate life demands a host of skills that aren’t passed down through instinct alone -- and aren’t always just survival skills. One of the best examples of such a skill is seen in the gloriously relaxed snow monkeys of the northern Japanese island of Hokkaido. 
The snow monkeys are a type of macaque, one of the most numerous (and interesting) monkey species, with a broad range of habitats around Asia and a host of different adaptations to live in each environment. The adaptation of the Hokkaido macaques, however, is something else again: they have taught themselves to bathe in the hot tub. 
In the 1950s tourism to the natural hot springs of Hokkaido led to the construction of hotels and onsen, traditional Japanese baths, in a group of macaques’ territory. One day a young macaque fell into an onsen while chasing an apple, and realized it was actually quite nice. Her peers watched and learned and then taught their children how to hot tub too, and so it became an established behavior among the group.
Peer learning is incredibly important for juvenile primates, precisely because of the complicated social groups they live in. As any teenager could tell you, it’s a matter of survival to fit in with your group, and, depending on your species, many young animals will move groups and have to learn entirely new ways of doing things. 
Gorillas have a very rigid harem style social organization, with a handful of silverback males living with several females and their children
In some species, it will be the females that move groups, and they will carry with them any new skills from their home groups while also learning to adapt to new ones. In others, it will be males who may have a host of other challenges to overcome as they leave their birth groups. 
Gorillas, for instance, have a very rigid “harem” style social organization, with a handful of silverback males living with several females and their children. When the male children start to get older, they can either stay in their own groups and try to compete, or they can join special boy bands comprising those males that are too young (or too old) to challenge a silverback for a harem of their own. 
There, they can learn and practice the skills they need to build their own harem.
Peer learning is incredibly important to our species precisely because it is a way of transferring information beyond our own native social groups. Like the hot tubbing macaque or the young male gorillas, movement to a new group means that new ideas and skills are transported beyond their group of origin. 
Cultural transmission becomes possible, and ideas and adaptations are free to spread to wider groups. This means the number and scope of adaptations circulating is vastly increased -- and with it, the evolutionary chances of the species. 
Humans have taken full advantage of this kind of learning by simply taking more time to do it. We take longer to move from puberty to full adulthood than any other species of primate. Indeed, when full adulthood actually occurs in our species is a matter of considerable debate.
When we look at the time in life when peer learning occurs, we see that it is when animals are on the cusp of adulthood -- the ones that are mobile, changing groups, and playing around in an onsen -- that contribute to this kind of wider learning. 
This is something that our species knows only too well. For anyone who has ever asked what the adaptive value of teenagers might be -- or really, anyone during the long period between childhood and full adulthood that our species gives its young -- the answer is simple. One of the most important adaptations we have made along the evolutionary path that has led to our species being the most prolific and successful primate on the planet is the time we take to learn how to be a better monkey.
---
*PhD, biological anthropologist and archaeologist at the University of Central Lancashire and a scientific associate at the Natural History Museum, London;  researches the effects of changing human lifestyles on the human skeleton and teeth in the past. Her science books include Built on Bones: 15,000 Years of Urban Life and Death and Growing Up Human: The Evolution of Childhood. She is co-founder of TrowelBlazers, an activist archive celebrating the achievements of women in the “digging” sciences. This article was produced by Human Bridges

Comments

TRENDING

Countrywide protest by gig workers puts spotlight on algorithmic exploitation

By A Representative   A nationwide protest led largely by women gig and platform workers was held across several states on February 3, with the Gig & Platform Service Workers Union (GIPSWU) claiming the mobilisation as a success and a strong assertion of workers’ rights against what it described as widespread exploitation by digital platform companies. Demonstrations took place in Delhi, Rajasthan, Karnataka, Maharashtra and other states, covering major cities including New Delhi, Jaipur, Bengaluru and Mumbai, along with multiple districts across the country.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

CFA flags ‘welfare retreat’ in Union Budget 2026–27, alleges corporate bias

By Jag Jivan  The advocacy group Centre for Financial Accountability (CFA) has sharply criticised the Union Budget 2026–27 , calling it a “budget sans kartavya” that weakens public welfare while favouring private corporations, even as inequality, climate risks and social distress deepen across the country.

From water scarcity to sustainable livelihoods: The turnaround of Salaiya Maaf

By Bharat Dogra   We were sitting at a central place in Salaiya Maaf village, located in Mahoba district of Uttar Pradesh, for a group discussion when an elderly woman said in an emotional voice, “It is so good that you people came. Land on which nothing grew can now produce good crops.”

Paper guarantees, real hardship: How budget 2026–27 abandons rural India

By Vikas Meshram   In the history of Indian democracy, the Union government’s annual budget has always carried great significance. However, the 2026–27 budget raises several alarming concerns for rural India. In particular, the vague provisions of the VBG–Ram Ji scheme and major changes to the Mahatma Gandhi National Rural Employment Guarantee Scheme (MGNREGA) have put the future of rural workers at risk. A deeper reading of the budget reveals that these changes are not merely administrative but are closely tied to political and economic priorities that will have far-reaching consequences for millions of rural households.

Penpa Tsering’s leadership and record under scrutiny amidst Tibetan exile elections

By Tseten Lhundup*  Within the Tibetan exile community, Penpa Tsering is often described as having risen through grassroots engagement. Born in 1967, he comes from an ordinary Tibetan family, pursued higher education at Delhi University in India, and went on to serve as Speaker of the Tibetan Parliament-in-Exile from 2008 to 2016. In 2021, he was elected Sikyong of the Central Tibetan Administration (CTA), becoming the second democratically elected political leader of the administration after Lobsang Sangay. 

'Gandhi Talks': Cinema that dares to be quiet, where music, image and silence speak

By Vikas Meshram   In today’s digital age, where reels and short videos dominate attention spans, watching a silent film for over two hours feels almost like an act of resistance. Directed by Kishor Pandurang Belekar, “Gandhi Talks” is a bold cinematic experiment that turns silence into language and wordlessness into a powerful storytelling device. The film is not mere entertainment; it is an experience that pushes the viewer inward, compelling reflection on life, values, and society.

Frugal funds, fading promises: Budget 2026 exposes shrinking space for minority welfare

By Syed Ali Mujtaba*  The Ministry of Minority Affairs was established in 2006 during the tenure of Prime Minister Manmohan Singh, following the findings of the Sachar Committee, which documented that Muslims were among the most educationally and economically disadvantaged communities in India. The ministry was conceived as a corrective institutional response to deep structural inequalities faced by religious minorities, particularly Muslims, through focused policy interventions.

From Puri to the State: How Odisha turned the dream of drinkable tap water into policy

By Hans Harelimana Hirwa, Mansee Bal Bhargava   Drinking water directly from the tap is generally associated with developed countries where it is considered safe and potable. Only about 50 countries around the world offer drinkable tap water, with the majority located in Europe and North America, and a few in Asia and Oceania. Iceland, Switzerland, Finland, Germany, and Singapore have the highest-quality tap water, followed by Canada, New Zealand, Japan, the USA, Australia, the UK, Costa Rica, and Chile.