Skip to main content

GDP growth a 'vacuous measure' of equity, argues IIM-A expert in podcast on civic space - 2

By Jag Jivan  
In a thought-provoking dialogue on the UnMute Podcast (Part 2), hosts Gagan Sethi and Minar Pimple engaged Professor Navdeep Mathur in a deep examination of the tensions reshaping India’s democracy and civic space. The conversation challenged prevailing narratives on economic growth, dissected the evolving role of civil society, and explored tools for active citizenship in an increasingly complex landscape.
Gagan Sethi is a development practitioner with over 40 years of experience in organisational development, policy advocacy, and minority rights. Minar Pimple is the founder of YUVA (Youth for Unity and Voluntary Action), and has served as a senior director at Amnesty International, Regional Director for Asia Pacific at the UN Millennium Campaign, and founding chair of Oxfam India
Their guest, Prof. Navdeep Mathur, is an Associate Professor in the Public Systems Group at the Indian Institute of Management, Ahmedabad, whose work focuses on public policy and civic spaces.
Addressing claims of poverty reduction amid high GDP growth, Prof. Mathur offered a sharp critique. “I find it a completely vacuous argument,” he stated, questioning the measures used to declare millions out of poverty. He highlighted the “sheer skew in the distribution of that growth,” pointing to missing data and the failure of metrics to capture environmental degradation and the brunt of the climate crisis borne by the poor. “A lot of the data is constructed on grounds that are performative in nature,” he argued, reducing poverty to a basic calorific line while ignoring widening inequalities.
The discussion turned to the foundational principles of civil society, which Prof. Mathur described as a tripod resting on service delivery, innovation, and protest. “The shift now is more toward delivery of services and less on asking the good questions,” he observed, noting a concerning tilt away from protest and accountability. 
This shift, he suggested, is exacerbated by restrictive definitions of citizenship tied to rising nationalist projects in India, the US, and elsewhere. “Citizenship of course is very restrictive because now it’s defined entirely by state jurisdiction… it’s becoming a question again who is a citizen,” he said, linking this to a coercive state that moves away from public service delivery.
On the global wave of protests, including those concerning Gaza, Prof. Mathur saw a telling barometer for civic health. The variation in state responses, from municipal resolutions for ceasefire to violent crackdowns, reveals “what kind of room there is worldwide.” 
He refrained from justifying violent civic action but provided critical context: “Violent movements don’t erupt from nowhere… when writing is banned, poetry is banned, art is banned… that’s a very good way to understand why there will be social violence.” He connected this to corporate complicity, noting that multinational corporations often operate within and tacitly support authoritarian structures that ensure profitable, low-standard working conditions.
The conversation critically assessed spaces for citizenship formation, particularly universities. Prof. Mathur noted that professional campuses like business schools are often politically disengaged, with ethics relegated to a vague, peripheral part of the curriculum. “Out of 800 or 900 sessions that students do, 10 are devoted to ethics… they are not central.” 
While social entrepreneurship emerges, he questioned its depth: “Does it contribute to democratic citizenship?... It’s privileging market forces.” He placed hope, however, in the lived experience of young people across society who, accessing information and driven by an innate sense of justice, are questioning and offering solidarity in innovative ways. “I see young people from a whole cross-section of society seriously questioning.”
Introducing a key tool for civil society, Prof. Mathur explained discursive and interpretive policy analysis as a means to “critically examine policy as a process that is imbued with power and values.” Unlike conventional analysis that accepts structures as given, this approach asks what kind of society a policy envisages and promotes. 
Using the example of digitizing Anganwadi services, he illustrated: “Is that actually helping them function better or is that shifting power to other actors who control technology and data?” This method, he argued, allows civil society to move beyond accepting schemes to protesting or redesigning them. “The first thing you could do… is to protest it, to see that there are deep problems with this.”
Looking ahead, Prof. Mathur identified crucial battlegrounds for civil society. Public education is primary, as it is a fight for “what kind of a nation we have, what kind of values we promote.” Secondly, he urged resistance to the overreach of market logics into governance and society. 
On a global scale, climate change is the overarching crisis, within which organizing for workers’ rights in the gig economy and confronting the marginalizing force of technology are imperative. “The idea of representation and worker rights are being completely erased in law,” he warned, advocating for strong worker representation in tech ventures and a reinvigoration of collective rights.
The dialogue concluded with a call for civil society to reclaim its disruptive, questioning role through rigorous analysis and a renewed commitment to justice, equality, and the preservation of truly democratic and civic spaces.

Comments

TRENDING

When democracy becomes a performance: The Tibetan exile experience

By Tseten Lhundup*  I was born in Bylakuppe, one of the largest Tibetan settlements in southern India. From childhood, I grew up in simple barracks, along muddy roads, and in fields with limited resources. Over the years, I have watched our democratic system slowly erode. Observing the recent budget session of the 17th Tibetan Parliament-in-Exile, these “democratic procedures” appear grand and orderly on the surface, yet in reality they amount to little more than empty formalities. The parliamentarians seem largely disconnected from the everyday struggles faced by ordinary exiled Tibetans like us.

Study links sanctions to 500,000 deaths annually leading to rise in global backlash

By Bharat Dogra  International opinion is increasingly turning against the expanding burden of sanctions imposed on a growing number of countries. These measures are contributing to humanitarian crises, intensifying domestic discord, and heightening international tensions, thereby increasing the risks of conflicts and wars. 

​Best left-handed cricket XI of all-time: Could it beat an all-time right-hander XI?

By Harsh Thakor*  ​This is my all-time left-handers Test XI. It could arguably give an all-time right-handers XI a strong run for its money, boasting the likes of Garry Sobers, Brian Lara, Wasim Akram, and Adam Gilchrist.

Dhurandhar: The Revenge — Blurring the line between fiction and political narrative

By Mohd. Ziyaullah Khan*  "Dhurandhar: The Revenge" does not wait to be remembered; it arrives almost on the heels of its predecessor, released on March 19, 2026, just months after the first film’s December 2025 debut. The speed of its arrival feels less like creative urgency and more like calculated timing—cinema responding not to storytelling rhythm but to the emotional climate of its audience. Director Aditya Dhar, along with actor Yami Gautam, appears acutely aware of this moment and how to harness it.

BJP accounts for 99% of political donations in Gujarat: Corporate giants dominate

By Jag Jivan   An analysis of the official data on donations received by national parties from Gujarat during the Financial Year 2024-25 reveals a staggering concentration of funding, with the Bharatiya Janata Party (BJP) accounting for nearly the entirety of the contributions. The data, compiled in a document titled "National Parties donations received from Gujarat during FY-2024-25," lists thousands of transactions, painting a detailed picture of the financial backing for political parties from one of India’s most industrially significant states.

Alarming decline in India's repair culture threatens circular economy goals: Study

By Jag Jivan  A comprehensive new study by environmental research and advocacy organisation Toxics Link has painted a worrying picture of India's fading repair culture, warning that the trend towards replacement over repair is accelerating the country's already critical e-waste crisis.

Beyond the island: Top mythologist reorients the geography of the Ramayana

By Jag Jivan   In a compelling new analysis that challenges conventional geographical assumptions about the ancient epic, writer and mythologist Devdutt Pattanaik has traced the roots of the Ramayana to the forests and river systems of Central and Eastern India, rather than the peninsular south or the modern island nation of Sri Lanka.

The troubling turn in Telangana’s forest governance: Conservation without consent

By Palla Trinadha Rao   The Government of Telangana has recently projected its relocation initiatives in tiger reserves as a model of “transformative conservation,” combining ecological restoration with improved livelihoods for tribal communities. In the Amrabad Tiger Reserve, the State has announced a rehabilitation package covering hundreds of tribal families, offering compensation or resettlement with land and housing. At first glance, such initiatives appear to align conservation with development. However, a closer examination of both law and ground realities reveals a deeply troubling pattern—one where constitutional safeguards, statutory mandates, and community rights are being systematically sidelined in the name of conservation.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.