Skip to main content

Flap over laddu: Overlooking more complex issues of hate, violence, discrimination?

By Raqif Makhdoomi* 
Laddu, a popular spherical sweet enjoyed throughout India, is often presented as prasad—a form of religious offering in temples. While this delightful treat usually brings joy to those who taste it, recent events surrounding the laddu from the famous Tirupati temple in Andhra Pradesh have generated frustration among devotees. The controversy centers around claims that the laddu contains fat from cows and pigs. 
This issue first emerged on July 16, 2024, but has only recently become a media focal point. Current government officials are attempting to pin the blame on their predecessors, yet there seems to be a disconnect. The previous YSR Congress government, led by Jagan Mohan Reddy, came to an end on June 12, 2024, well before the date of this incident—which raises questions about how they could be implicated. 
While I have no vested interest in defending the YSR Congress, it is worth noting that the current ruling party, which is aligned with the BJP, includes the Telugu Desam Party, whose support was instrumental in the BJP's rise to power at the center. 
Sadly, the laddu controversy is capturing more headlines than pressing issues that affect the everyday lives of people in India, such as hunger and homelessness. While many individuals go to bed on empty stomachs, the media seems more preoccupied with sensational stories for the sake of ratings, ignoring the plight of people suffering in silence. 
Critical issues like the situation in Manipur and increasing incidents of sexual violence rarely make the headlines, while laddu takes center stage. The media’s selective coverage often includes only certain incidents that fit a specific narrative, such as the recent high-profile case of a doctor being assaulted in West Bengal—where the BJP is not in power. 
Major media outlets have transformed into platforms for BJP propaganda, as seen with programs like ‘Classroom’ on Times Now. Instead of challenging the government, journalists often align themselves with its agenda, leaving little room for dissent or debate. 
Events of violence and sexual assault in BJP-ruled states receive far less scrutiny than those in opposition-held areas
There are troubling inconsistencies in how crimes are reported depending on political control. If incidents like the laddu controversy had occurred in a non-BJP governed state, it is likely that we would have seen widespread protests and communal tensions. 
However, the question remains: why are temple authorities not being investigated or charged when issues arise? The terminology of “anti-national” is often selectively applied, particularly toward minority communities. 
In perusing social media, I stumbled upon a tweet referencing Mangal Pandey, a figure from India’s first war of independence in 1857. The tweet draws a parallel between the historical reluctance to accept cow fat in military ammunition and the current laddu fiasco, suggesting a call for "religious independence" and advocating for a board to oversee temple affairs free from government intervention. 
In stark contrast, a serious crime in Ayodhya involving the rape of a 12-year-old girl has gone largely ignored by the media. Events of violence and sexual assault in BJP-ruled states receive far less scrutiny than those in opposition-held areas. Further, the sluggish response from law enforcement agencies in Uttar Pradesh, particularly regarding the registration of FIRs, underscores a worrying trend of negligence that has not elicited much condemnation, even from the highest levels of government. 
In conclusion, while laddu is a simple mixture of flour, sugar, ghee, and nuts, the political and social context surrounding it reveals a far more complex landscape of hate, violence, and discrimination in India today. 
---
Law student and human rights advocate

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue KaĂŻ Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.