Skip to main content

India's future CJI's 'deafening' silence on ex-CJIs' postings due to political favouritism

By NS Venkataraman*
Justice NV Ramana, who is next in line to become the Chief Justice of India, has said that judges are becoming victims of juicy gossip and slanderous social media posts. He was speaking at the launch of the book, ‘Judiciary, Judges and the Administration of Justice’, written by former Supreme Court judge Justice R Banumathi.
Justice Ramana further said that as judges are self-restrained from speaking out in their own defence, they are now being construed as soft targets for criticism. There is reason why this view of the judge should be read not only with interest but also with understanding.
The job of a judge is an unenviable one. When judgements are delivered, certainly one party would be the loser and the other party would be the winner. It is possible that both parties have a strong case from one point of view or the other. Judgement has to be delivered not only based on the prevailing law but also combining it with an element of perspective and such perspective may differ from one judge to another. This is an inevitable problem.
The judicial system recognizes this aspect and that is why appeals are permitted against the judgement of lower court to the higher court and more than one judge sits to hear the cases on several occasions , when majority judgement would prevail.
Further, there are also issues such as judges admitting some cases for hearing and dismissing some cases even at the first instance itself, which leave the losing party unhappy.
Judges are, sometimes, criticized for overreach by entertaining cases which come under the legitimate ambient of the ruling government and where the judiciary has no business to interfere. This, of course, involves an element of judgement based on the perspective of the judge. Nevertheless, there is considerable criticism too frequently heard these days about the judiciary overreach.
Today, since the credibility of the politicians and bureaucrats is low and people are tired about the extent of prevalence of corruption and nepotism in the government machinery at various levels, people have come to look upon the judiciary as the ultimate be all and end all of justice system in the country and expect the judges to undo the wrongs committed by government or non-government establishments.
In such conditions, people expect a very high standard of probity amongst the judges and they vent their anger and frustration, when some judges may fail to meet the expected standard from the people. 
People are certainly surprised that former senior judges have thought it fit to accept jobs offered by the government after their retirement
With social media becoming a strong and effective forum for people, criticism against the judges are becoming frequent and sometimes too harsh and severe. It is possible that most of such criticisms may be without adequate knowledge of the facts and with inadequate understanding of the nuances of law.
When such criticisms are made, judges are unable to counter such criticisms in view of the positions held by them. This is the reason for the anguish of Justice NV Ramana and the critical observations made by him.
While it is inevitable that the judgements could be subjected to different interpretations, fortunately judgements are implicitly obeyed without defiance, which is a healthy sign and reinforces the fact that, by and large, people still repose faith in the judiciary.
While judges have a strong case for voicing anguish about criticisms voiced from time to time, they have to agree that some of the judges have indulged in corrupt practices, got postings due to political favouritism, and some judges have also been punished for such unethical practices.
The recent incidents of a former Chief Justice of India accepting the post of governor of a state and another former Chief Justice of India accepting his nomination for membership of Rajya Sabha immediately after retirement have sent wrong signals and have considerably affected the overall image of judiciary itself.
In such circumstances, people cannot be blamed if they would start wondering whether judgements delivered by these senior judges in their pre-retirement stage could have been done as a matter of quid pro quo.
While one may not be surprised that politicians in power have offered the prestigious positions to the former judges, people are certainly surprised that these former senior judges have thought it fit to accept such jobs offered by the government after their retirement.
While Justice NV Ramana has expressed his anguish about the judges being criticized, his deafening silence about the behaviour of some of the judges cannot but be noted by people.
Judges are expected to be persons of truth and they need to be persons with care also. They should not only be honest and truthful throughout their professional life and after retirement but also appear to be so.
---
*Trustee, Nandini Voice for The Deprived, Chennai

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Lata Mangeshkar, a Dalit from Devdasi family, 'refused to sing a song' about Ambedkar

By Pramod Ranjan*  An artist is known and respected for her art. But she is equally, or even more so known and respected for her social concerns. An artist's social concerns or in other words, her worldview, give a direction and purpose to her art. History remembers only such artists whose social concerns are deep, reasoned and of durable importance. Lata Mangeshkar (28 September 1929 – 6 February 2022) was a celebrated playback singer of the Hindi film industry. She was the uncrowned queen of Indian music for over seven decades. Her popularity was unmatched. Her songs were heard and admired not only in India but also in Pakistan, Bangladesh and many other South Asian countries. In this article, we will focus on her social concerns. Lata lived for 92 long years. Music ran in her blood. Her father also belonged to the world of music. Her two sisters, Asha Bhonsle and Usha Mangeshkar, are well-known singers. Lata might have been born in Indore but the blood of a famous Devdasi family...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

46% own nothing, 1% own 18%: The truth about India’s land inequality

By Vikas Meshram *  “Agriculture is the backbone of India” — this is what we have been hearing for generations. But there is a pain hollowing out this backbone from within: the unequal distribution of land. On one hand, news of farmer suicides, indebtedness, and rural migration keeps coming; on the other, agricultural land across the country continues to concentrate in the hands of a few wealthy individuals.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

US study links ultra-processed diets to preterm birth, sparks concern in India

By Jag Jivan   A growing body of scientific evidence linking ultra-processed food (UPF) consumption during pregnancy to adverse maternal and neonatal outcomes has sparked fresh concern among public health experts, with Indian nutrition advocates warning of serious implications for the country’s already strained maternal health landscape.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.