Skip to main content

Gujarat's 12-hour workday: A betrayal of labor's century-long struggle

By Prof. Hemantkumar Shah* 
A recent ordinance by the Gujarat government, issued on July 1st, has amended the Factories Act of 1948, increasing the daily working hours for industrial laborers to 12 hours. This swift action, taken without even waiting for the Legislative Assembly to convene, suggests an urgent need perceived by the government. However, this move directly contravenes a global standard established through centuries of struggle by workers worldwide.
The principle that workers should not labor more than eight hours a day and 48 hours over six days a week in factories is enshrined in laws across the globe. This isn't a gesture of state generosity or benevolence. Rather, it's the hard-won outcome of widespread movements and protests against the horrific exploitation of laborers by capitalists.
The demand for an eight-hour workday in industries first emerged in the 19th century. The movement advocating for this began at the dawn of that same century. During the Industrial Revolution, which started in England in the 18th century, workers faced brutal exploitation. It was then that the demand for an eight-hour workday arose, driven by the reality that laborers, including children as young as nine, were toiling for approximately 10-16 hours daily in factories.
Robert Owen (1771-1858), a social reformer, thinker, and pioneer of the cooperative movement in England, was among the first to advocate for limiting factory work. In 1910, he demanded that workers should not be made to work more than ten hours. Later, in 1917, he famously coined the phrase: "Eight hours labor, eight hours recreation, eight hours rest". This became a rallying cry, leading to global movements that affirmed eight hours of labor as sufficient for a person to earn a living. This also implied that an eight-hour workday should enable a worker to earn enough to live well during their remaining daily hours and throughout their life.
The acceptance of reasonable working hours in factories led to England's first law on working hours in 1833. This law set different working hours for children of various ages: prohibiting work for children under nine, limiting those aged nine to thirteen to eight hours daily and 48 hours weekly, and those aged thirteen to eighteen to 12 hours daily.
The struggle of laborers continued long after this law. Eventually, a ten-hour workday law was enacted in 1847, followed by an eight-hour workday law in 1902. This demonstrates that the eight-hour workday in industries was achieved through immense effort and sustained movements.
In 1866, the International Workingmen's Association, at a conference in Geneva, explicitly demanded an eight-hour workday. They declared that "the legal limitation of the working day is a preliminary condition. Without it, all attempts at improvement and emancipation of the working class must prove abortive". Karl Marx, in his renowned 1867 work 'Das Kapital,' also emphasized the destructive nature of extending the workday, stating that it "not only squanders human labor power by robbing it of the normal moral and physical conditions of its development and activity, but also prematurely exhausts the worker and leads to the premature death of labor power itself". This fundamental idea was crucial in establishing limits on daily and weekly working hours to prevent unbridled exploitation by capitalists.
Despite these efforts, progress towards an eight-hour workday before World War I (1914-18) was slow. During the war, even longer hours were deemed essential for the war effort. However, Uruguay, a small South American nation, was an exception, enacting an eight-hour workday law in 1915.
It became understood that working more than eight hours for monetary gain constituted market-driven exploitation of human beings. This understanding gradually led to the acceptance of an eight-hour workday in factories. This acceptance, however, took approximately 100 years, from Robert Owen's initial idea in 1917 to the law's enactment in England in 1902.
In England, often considered the cradle of the Industrial Revolution, some factories subjected workers to as many as 18 hours of labor daily. Strikes by laborers, such as those at Beckton in London, eventually reduced these exorbitant hours to eight. The success in achieving an eight-hour workday was largely due to worker strikes and collective bargaining by labor unions. Inspired by the 'Chartist Movement' of the 1830s and 1840s in England, workers themselves campaigned for limited working hours. Similar movements spread across Europe in the 19th century, forcing governments to enact laws for an eight-hour workday.
In India, the Factories Act was first drafted in 1911, then in 1926, and finally after independence in 1948. The 1948 act stipulated an eight-hour workday and a 48-hour work week in factories. Now, the Gujarat government has altered this. Previously, workers could not be made to work more than nine hours daily or 48 hours weekly. The new ordinance allows for 12 hours of work per day while maintaining the 48-hour weekly limit.
This change is particularly concerning given that a five-day work week with an eight-hour workday, resulting in a 40-hour week, has been a global trend for a long time. In India, too, many government offices and large private companies observe weekends off, or at least have holidays on all Sundays and the second and fourth Saturdays. This raises a critical question: why has the Gujarat government chosen to reverse course and amend the Factories Act to allow for a 12-hour workday? This is indeed a matter that requires deep consideration.
---
*Senior economist based in Ahmedabad 

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.  

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

'It's power grab, not reform': Uttarakhand hills fear marginalization under new delimitation

By Vidya Bhushan Rawat*  The proposed delimitation bill, coupled with the women’s reservation bill, is a calculated attempt to divert attention during state elections while laying the groundwork for long-term power consolidation through a north Indian hegemony. India’s constitution-making process was arduous, but it was guided by leaders deeply committed to unity and integrity. They ensured no community felt betrayed, and the foundation of modern India was laid on inclusivity. Any attempt to alter this balance must be approached with caution and respect for that legacy.