Skip to main content

Aggressive mining operations: With 70% of Maharashtra’s forest cover, Gadchiroli is on brink of environmental collapse

By Raj Kumar Sinha* 
A looming ecological and social disaster is unfolding in the forests of Gadchiroli, Maharashtra. Over 1.23 lakh trees are set to be felled for mining activities—an alarming development that has sparked widespread protests from Adivasi communities and civil society organizations. They are urging the state and central governments to immediately halt all mining-related approvals and operations in the region. They are also calling for a complete review of all clearances, including Environmental Impact Assessments (EIA) and Detailed Project Reports (DPR), based on holistic ecological, hydrological, and social assessments. These groups demand that forest corridors and tiger habitats be recognized as protected areas, and that the laws under the Forest Rights Act (2006) and PESA Act (1996) be strictly enforced. Most crucially, they insist that decisions made by tribal gram sabhas be respected through transparent public hearings.
Gadchiroli, which contains over 70% of Maharashtra’s forest cover, is on the brink of environmental collapse due to aggressive mining operations. For countless indigenous communities like the Gonds and Madias, the forests are a cultural and economic lifeline. Yet, powerful corporations—such as Om Sai Steels and Alloys Pvt Ltd, JSW Steels Ltd, and Sunflag Iron and Steel Company Ltd—are transforming this forested district into a mining hub with political backing. Most recently, Lloyds Metals and Energy received environmental clearance to set up an iron ore processing plant in the reserve forest, which entails the cutting of over 100,000 trees across 937 hectares. This development threatens to destroy one of India’s most crucial tiger corridors.
Multiple mining and processing projects are already underway in areas such as Surjagarh, Konsari, Durgapur, and Indravati. Shockingly, several environmental clearances have been granted without consulting or obtaining consent from gram sabhas—an essential requirement under both PESA and the Forest Rights Act. Gadchiroli has 1,567 villages, of which 1,311 fall under the PESA framework. This legal protection means that no mining activities can proceed without community consent. Yet, locals say they are often excluded, silenced, or intimidated during public hearings, which lack transparency and prior informed consent. Consultations are frequently held in distant locations, making participation difficult for affected villagers. Officials routinely dismiss local voices under the guise of "security concerns."
The consequences are deeply damaging—not just ecologically, but socially and culturally. These industrial projects encroach upon sacred groves and destroy natural wildlife habitats, threatening species and displacing forest-dependent communities. The livelihoods of mahua and tendu leaf collectors, subsistence farmers, and forest dwellers are under siege, with their lands being repurposed for mining without consent or safeguards. False promises of lucrative employment are made to locals, but in reality, they are pushed into low-paying jobs as security guards or unskilled mine laborers.
The influx of outsiders has also triggered a troubling rise in gender-based violence. Women report increased harassment, fear of moving freely, and a sense of growing insecurity even within their own homes and villages. A 2023 report titled Mining, Repression and Resistance found that women’s safety, autonomy, and traditional ways of life are being steadily eroded.
Ecologically, the damage is irreversible. Most corporate mining operations promise compensatory afforestation, but these new plantations are often located far from the affected areas and fail to serve any meaningful restorative purpose. Iron ore processing requires vast amounts of water, especially for beneficiation and dust control. This leads to rapid depletion of groundwater, heightening the risk of water scarcity. The felling of millions of trees will destroy protective vegetation and topsoil, increasing susceptibility to erosion and sedimentation in rivers. Chemical effluents from iron ore mining turn freshwater sources red and undrinkable. Sediment and metal discharge further degrade water quality, posing serious health risks to both wildlife and local communities who rely on these rivers. The population is expected to suffer from diseases like silicosis, dehydration, and gastrointestinal issues. Even after mining stops, iron ore residues can continue to interfere with the body's natural fluid regulation.
Increased sedimentation due to deforestation will also make Gadchiroli more flood-prone, damaging crops, homes, and essential infrastructure. The region forms part of an ecological corridor connecting Tadoba and Indravati tiger reserves—an essential habitat for tigers, leopards, and elephants. Projects like Lloyds Metals and Energy’s continue to be pushed forward without clearance from the National Wildlife Board, despite clearly falling within critical wildlife zones. As wildlife habitats shrink, animals are forced into human settlements, escalating human-wildlife conflict. In May 2025 alone, over 11 people lost their lives to tiger attacks in Chandrapur district. The situation may worsen as human intrusion deepens.
What is unfolding in Gadchiroli is not just an environmental crisis—it is an assault on tribal dignity, democratic rights, and the future of one of India’s richest forest regions. Forests are being razed, rivers poisoned, and sacred lands desecrated—all in the name of profit. That is why tribal communities and civil society are united in their demand for an immediate moratorium on mining in the region.
Meanwhile, environmentalists have also raised the alarm over a similar situation in Rajasthan, where the government is considering redrawing the boundaries of the Sariska Tiger Reserve to allow expanded mining in the Aravalli Hills. This proposal, submitted to the central government and the National Tiger Conservation Authority, could reopen at least 50 mines that were earlier shut down by Supreme Court orders. Environmental group People for Aravalli has submitted a memorandum opposing the move, warning that such actions set a dangerous precedent and could severely undermine wildlife conservation efforts across India.
---
*With Bargi Dam Displaced and Affected People's Association

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.  

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

'It's power grab, not reform': Uttarakhand hills fear marginalization under new delimitation

By Vidya Bhushan Rawat*  The proposed delimitation bill, coupled with the women’s reservation bill, is a calculated attempt to divert attention during state elections while laying the groundwork for long-term power consolidation through a north Indian hegemony. India’s constitution-making process was arduous, but it was guided by leaders deeply committed to unity and integrity. They ensured no community felt betrayed, and the foundation of modern India was laid on inclusivity. Any attempt to alter this balance must be approached with caution and respect for that legacy.