Skip to main content

'Followed Islamic tenets': Significance of Imam's presence at Ram Mandir ceremony

By Firoz Bakht Ahmed* 

Despite abusive calls and messages, and known to have received "sar tan se juda" threats in the past for calling RSS chief Mohan Bhagwat “rashtra pita”, a term used for Mahatma Gandhi, Imam Umer Ahmed Ilyasi recently remained unfazed, asking his detractors to follow the path of piety and humaneness suggested by Prophet Muhammad.
He said that by attending the Ram Mandir Pran Pratishtha (consecration), he had just carried the Islamic tenet that it is one of the worst sins in Islam to hurt a human heart.
Ilyasi believes that Allah will save him from any terror mongers, and the law of the land will protect him. He had received the most sought after invite to attend the Ram Mandir consecration. He took the decision to go to Ayodhya, as he knew that sections of his community would be after his jugular.
In the comity of Indian imams, Imam Ilyasi, connected with lakhs of mosques, took too bold a decision to attend the consecration of the most talked about Ram Mandir, attracting a positive response from sections of Muslim community, including clerics and Muslim organisations. The stand of the Imam is considered historic. It is being commended as a peace move towards interfaith dialogue.
Ilyasi is president of the All India Imam Organisation and is associated with more than half a million imams. He is one of those Muslim clerics who has repeatedly addressed the UNHRC, the European Parliament, the Canadian Parliament, the House of Commons, the House of Lords, and the Royal Institute International Affairs.
He is the recipient of the highest awards of UAE and Abudhabi and was honoured by the Pope in Vatican, the Israeli Chief Rabbinate, the Dalai Lama as well as the Imam-e-Haram in Saudia Arabia for his efforts for world peace.
Praising Prime Minister Narendra Modi, Ilyasi said that he has reached out to every community and sent a strong message that Ram Mandir belongs to the Rashtra (nation) and not Hindus alone. Hailing the RSS Sarsanghchalak, with whom he has old and intimate links, he said that, on that particular occasion, all the interfaith hearts gelled well like sugar and milk.
One who talks highly of Adityanath Yogi, the UP Chief Minister, about Lord Rama, the Imam said that He is the legacy of India and vision of Bharat. He added, the Constitution of India salutes His humaneness, adding, Lord Rama was for a discrimination free society based on a peaceful, progressive and prosperous society.
When asked how he had felt being amongst the seers of different faiths, he replied, “I was told by many seers that I have raised the stature of Muslims by attending the ceremony. Religion unites people, and to reduce differences, dialogue is the only way forward”, adding, the two communities have already “fought a lot” and this was the time to move on and work together towards nation-building.
---
*Former chancellor of Maulana Azad Maulana Azad National Urdu University, grandnephew of Maulana Azad

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Academics urge Azim Premji University to drop FIR against Student Reading Circle

  By A Representative   A group of academics and civil society members has issued an open letter to the leadership of Azim Premji University expressing concern over the filing of a police complaint that led to an FIR against a student-run reading circle following a recent incident of violence on campus. The signatories state that they hold the university in high regard for its commitment to constitutional values, critical inquiry and ethical public engagement, and argue that it is precisely because of this reputation that the present development is troubling.