Skip to main content

Farmers' protest healing 'BJP-engineered' communal divide in Uttar Pradesh, Haryana

Counterview Desk 

In a solidarity statement on 100 days of the farmers’ protests in North India, which has reportedly led to the death of 248 farmers, India’s civil rights network, National Alliance of People’s Movements (NAPM), has blamed the Government of India (GoI) for imposing “a de facto economic and transportation blockage of Punjab” in order to “suppress” the movement.
At the same time blaming the GoI’a “right-wing affiliates and lapdog media houses made multiple attempts to vilify the farmers’ movement, spread fake narratives, clamp down on the protest, inflict injury, undertake arrests etc.”, NAPM claims, these modes of repression have failed to work in the face of “tremendous resistance” of the farming class.
Meanwhile, NAPM notes, in a significant political development in the wake of the farmers’ struggle, the movement “has promised to heal the religious polarization in western Uttar Pradesh and Haryana, which the BJP had engineered through communal riots in 2013, from which it had reaped massive electoral benefits.”

Text:

The historic and globally recognized farmers’ movement, which entered into an electrifying phase with the Delhi Chalo call on November 26, has completed 100 days. The movement continues to challenge the notorious three farm Acts that would herald unprecedented levels of corporate control over agriculture, nullifying the mandi system, diminishing the significance of the Minimum Support Prices (MSP) and opening up the possibility of alienation of farmlands to big corporations.
Landowning farmers, marginal farmers and agricultural workers, in particular women across all categories, stand to lose by these laws. In addition, this will lead to a general increase of dominance of big corporates such as the Adanis and Ambanis over rural governance and agriculture, enhancing the already existing Company Raj.
For more than seven months, the entire nation witnessed farmers across the country on the streets, raising their voice against these laws that would permanently jeopardize their already precarious situation and also eventually disband the public distribution system (PDS).
Diverse sections of civil society and concerned citizens extended support at many places. The farmers and farm workers of Punjab, a state which not only thrives on agriculture but also one that has a long history of farmer unionism have been leading since day one.
Under the leadership of the Samyukta Kisan Morcha, consisting of over five hundred farmers’ organizations across the country, along with the All India Kisan Sangharsh Co-ordination Committee (AIKSCC), the farmers arrived at the borders of Delhi in late November, with thousands of tractors from Punjab. They staged historic sit-ins at Singhu, Tikri and Ghazipur throughout the cold winter months.
The farmers have also staged roadblocks and rail blockades, peacefully and democratically to communicate their points to the largely unresponsive government and the middle-class power holders in India’s cities.However, the government, continuing its anti-people and authoritarian approach, refused to listen to the farmers who complained that they were never consulted in the process of enactment of these laws, despite being the primary stakeholders.
The government, its right-wing affiliates and lapdog media houses made multiple attempts to vilify the farmers’ movement, spread fake narratives, clamp down on the protest, inflict injury, undertake arrests etc. The Centre even imposed a de facto economic and transportation blockage of Punjab. However, none of these modes of repression worked in the face of the tremendous resistance of the farming-toiling class.
With their increased participation and leadership, the women farmers and elderly farmers also gave a befitting reply to the disparaging and misogynist comments by that CJI, asking why they were ‘kept’ in the protest. The central role played by women farmers in keeping the movement alive at the borders of Delhi, in the villages of Punjab and elsewhere is awe-inspiring.
Over the months, the movement snowballed across the length and breadth of the country, intensifying the demand for a complete repeal of the three farm Acts and the electricity Bill, calling for a legally guaranteed MSP for all crops, for slashing of diesel prices and the implementation of the Swaminathan Committee Report (in particular C2+50).
The government’s refusal to accept the farmers’ demands, despite repeated meetings, eventually strengthened the struggle and over the last two months, the movement took wings throughout Western Uttar Pradesh, Uttarakhand, Haryana and Rajasthan. Multiple maha-panchayats and rallies have been convened, in which lakhs of people participated, with the inspiring presence of women in some of them. Today, the protestors have blocked major roads leading to Delhi and resolved to continue their struggle till the demands are met.
The movement has brought back the farmer at the heart of the political discourse, as a category of people pitted against corporate rule
As we extend our solidarity, we deeply appreciate the historic achievements of the movement so far. Within Punjab, it has been able to galvanize the non-farming sections and create a region-wide political churning against centralized pro-corporate Hindutva rule. The movement has brought back the “farmer” at the heart of the political discourse, as a category of people pitted against corporate rule. This is an important achievement in times when we stand in real danger of Hindutva-corporate rule being normalized.
Unsurprisingly, and significantly, such a political process has promised to heal the religious polarization in western Uttar Pradesh and Haryana which the Bharatiya Janata Party (BJP) had engineered through communal riots in 2013, from which it had reaped massive electoral benefits. The government was also forced to enter into multiple rounds of consultations with the farm unions, although it was never sincere in its commitment to understand and address the core issues.
The pressure from the movement made the government announce shelving of the Electricity Amendment Bill and the Ordinance to ‘Check Air Quality Deterioration in NCR’, which sought to impose heavy fines on the farmers. Even the Supreme Court had to take cognizance of the protests and stayed away from interfering with the farmers’ right to agitate peacefully.
Recently, the movement has been able to enlist the support of several non-BJP political parties and the central trade unions – by extending solidarity to the latter’s stance against the Labour Codes – and joined the No Vote to BJP Campaign that has been going on in election-bound Bengal. In other words, the farmers’ movement has moved towards building a cross section social movement and weaved alliances with social movements, trade unions and political parties, in order to throw up a potent political opposition to the BJP’s anti-federal, Hindutva/corporate rule.
NAPM salutes all the farmers of the country and in particular those camping at Delhi for 100 days, braving the biting cold and the cold-hearted government. We respectfully remember each of the 248 farmers whose lives were lost in the past few months, only because of this callous regime. We firmly believe that it is high time the entire nation stood resolutely by the farmers who are fighting a crucial battle for the present and the future generations.

Comments

Anonymous said…
time will tell

TRENDING

India's chemical industry: The missing piece of Atmanirbhar Bharat

By N.S. Venkataraman*  Rarely a day passes without the Prime Minister or a cabinet minister speaking about the importance of Atmanirbhar Bharat . The Start-up India scheme is a pillar in promoting this vision, and considerable enthusiasm has been reported in promoting start-up projects across the country. While these developments are positive, Atmanirbhar Bharat does not seem to have made significant progress within the Indian chemical industry . This is a matter of high concern that needs urgent and dispassionate analysis.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

New RTI draft rules inspired by citizen-unfriendly, overtly bureaucratic approach

By Venkatesh Nayak* The Department of Personnel and Training , Government of India has invited comments on a new set of Draft Rules (available in English only) to implement The Right to Information Act, 2005 . The RTI Rules were last amended in 2012 after a long period of consultation with various stakeholders. The Government’s move to put the draft RTI Rules out for people’s comments and suggestions for change is a welcome continuation of the tradition of public consultation. Positive aspects of the Draft RTI Rules While 60-65% of the Draft RTI Rules repeat the content of the 2012 RTI Rules, some new aspects deserve appreciation as they clarify the manner of implementation of key provisions of the RTI Act. These are: Provisions for dealing with non-compliance of the orders and directives of the Central Information Commission (CIC) by public authorities- this was missing in the 2012 RTI Rules. Non-compliance is increasingly becoming a major problem- two of my non-compliance cases are...

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Remembering a remarkable rebel: Personal recollections of Comrade Himmat Shah

By Rajiv Shah   I first came in contact with Himmat Shah in the second half of the 1970s during one of my routine visits to Ahmedabad , my maternal hometown. I do not recall the exact year, but at that time I was working in Delhi with the CPI -owned People’s Publishing House (PPH) as its assistant editor, editing books and writing occasional articles for small periodicals. Himmatbhai — as I would call him — worked at the People’s Book House (PBH), the CPI’s bookshop on Relief Road in Ahmedabad.

Celebrating 125 yr old legacy of healthcare work of missionaries

Vilas Shende, director, Mure Memorial Hospital By Moin Qazi* Central India has been one of the most fertile belts for several unique experiments undertaken by missionaries in the field of education and healthcare. The result is a network of several well-known schools, colleges and hospitals that have woven themselves into the social landscape of the region. They have also become a byword for quality and affordable services delivered to all sections of the society. These institutions are characterised by committed and compassionate staff driven by the selfless pursuit of improving the well-being of society. This is the reason why the region has nursed and nurtured so many eminent people who occupy high positions in varied fields across the country as well as beyond. One of the fruits of this legacy is a more than century old iconic hospital that nestles in the heart of Nagpur city. Named as Mure Memorial Hospital after a British warrior who lost his life in a war while defending his cou...

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Minority rights group writes to Gujarat CEO, flags serious issues in SIR process

By A Representative   The Minority Coordination Committee (MCC) Gujarat has submitted a formal representation to the Chief Electoral Officer (CEO) of Gujarat, Harit Shukla (IAS), highlighting serious irregularities and difficulties faced by voters in the ongoing Special Intensive Revision (SIR) process of the electoral roll. The organisation warned that if corrective measures are not taken urgently, a large number of eligible citizens may be deprived of their voting rights.