Skip to main content

End of 'regressive' capitalist utopias like the American Dream and Fair and Lovely?

By Bhabani Shankar Nayak*
The coronavirus pandemic has forced the world into an uncharted territory, where businesses suffer with unpredictability, and people look at the future with hopeless abyss. The fragile global, national and local systems are becoming more fragile, in which risks and crisis causing esoteric turmoil in human lives. 
The crisis is proliferating in every step of human lives, institutions, and networks. The politics has lost its direction to serve people. The power structure does not show any sign to reform itself. It is a prelude to turbulent future. It is making every effort to subvert democratic rights and freedom of people.
The reactionary and right wingers are competing to overtake each other in promoting the politics of bigotry. There is growing sense of alienation among people. It is chaos and crisis that defines everyday lives in the world today.
Every crisis breeds hopelessness and utopian visions both in its progressive and regressive forms. Every ideology carries certain element of utopia. The regressive utopias are based on constructed propaganda to achieve certain goals of ruling regimes and capitalist classes. The regressive forms of utopias lack imaginations.
The ‘American Dream’, ‘Sun never sets in British empire’ and ‘Fair and Lovely’ are classic examples of unscrupulous and regressive utopias, that promotes capitalism, colonialism, sexism and racism. The regressive utopias obscure social, economic and political realities. It demolishes individual needs, dreams, desires and priorities. It promotes capitalism within economic systems and totalitarianism and colonialism in politics.
The global capitalist utopian vision had promised prosperity for last five centuries but failed to eradicate poverty and inequalities. It accelerated the processes of marginalisation and deprivation in a world scale. There is massive growth of wealth and miseries at the same time. It indicates that capitalism is based on false propaganda. There is no vision for the people within its utopian outlook. A trail of destruction defines capitalism and all its establishments.
The establishment always frames alternative social transformations as dangerous. In the annals of history, every time the masses have challenged the power structures; they were branded as radicals and criminals. The ruling and non-ruling elites have always considered socialism, communism, democracy or any progressive ideals as dangerous utopia.
History reveals that the progressive utopian ideals help human beings to recover from the crisis. So, human search for progressive utopias and turning them into reality takes societies forward. All social, political, cultural, religious and economic transformations have followed their path in search of utopias.
The emancipatory ideals drive progressive utopian visions. Hence, the regressive and conservative forces are always opposed to utopian ideals because it destabilises their worldviews based on power and privileges. Utopias can breakdown the unitary worldview of capitalism and all its affiliated philosophies.
The coronavirus pandemic has revealed the capitalist delusions. It pushed human lives into disposable body bags
The Austrian-born British philosopher, Karl Popper, who considered himself as a critical rationalist but in reality, he was a conservative-liberal philosopher. His opposition and unstructured critique of utopianism in his books (‘The Open Society and Its Enemies', 1945, ‘The Poverty of Historicism', 1957 and ‘Utopia and Violence'. 1963) helped the growth of reductionist technocratic politics.
His so-called ideas of scientific rationalism provided philosophical foundation to the neoliberal social democracy and rational choice in economics. The spirit of reason, reform, criticisms, and other ideals of open society die its natural death in a capitalist system, where utopias are considered as unproductive debauchery and destructive. This is the way capitalism socialises masses and organises itself as the only viable system that destroys the very arguments of Karl Popper for open society. It is utopia that promotes open society and democratic culture.
The idea of human progress owes its origin within utopia. In defence of utopia, Thomas More has written a book called ‘Utopia’, where he argued that ‘the only authentic image of the future is, in the end, the failure of the present’. His prophetic words established utopian traditions and continue to resonate with our times even 505 years after the publication of the book.
In reality, the capitalist utopias were hidden behind limitless rules and regulations within the darkness of bureaucracy because capitalism failed to deal with everyday challenges it produces. David Graeber in his book 'The Utopia of Rules' argued about the capitalist establishment’s “refusal to deal with people as they actually are”. Therefore, it tends to promote consumer culture to convert people into customers; transforms social relationship into market led exchange relationships and individual needs into desires.
These changes are the foundations of fake American dreams of prosperity, which demands individuals to surrender themselves within their unbound desires. The unbound desires create conditions for unfree labour, which is the core of capitalism and its illicit economy.
In the face of unfettered capitalism in alliance with right wing and reactionary politics, and climate change across the globe, it is difficult to imagine alternative utopias to end market domination over human lives. The plight, precarity and crisis due to the outbreak of coronavirus offers fertile grounds for radical transformation of the world organised around capitalism.
It depends on the quality of our utopia and commitment to transform it into reality. The struggles for democracy, universal adult suffrage, citizenship rights, women’s right and right to life, liberty and equality were utopias at one point of time. The struggle of human beings transformed these utopias into realities.
The utopias are not just about idealisms for the future to deal with different crisis. It is also thinking about the present issues based on past experiences. Utopias are unseen platforms of mind, where people imagine a better world than the present one. The rejection of utopias limits human imagination for better.
It pushes masses into a corridor, where they lost the ability to imagine the meaning of their existence based on their own experiences. Such a process helps in naturalizing and normalizing ‘there is no alternatives’ to exploitative and unsustainable capitalist system.
Utopias are not manifestos for change but it creates open space to imagine alternatives that facilitates change in the society. In the history of ideas, utopianism played a significant role in shaping our everyday lives. It is impossible to live with the challenges of the present and imagine the future without the utopias.
The coronavirus pandemic has revealed the capitalist delusions. It pushed human lives into disposable body bags. It is proved that deaths and destitutions are integral to capitalism. Therefore, the mosaic of progressive utopias needs to seek social, political, economic and ecological transformations to face the challenges of today and outline a sustainable future based on peace and prosperity.
---
*Coventry University, UK

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.