Skip to main content

Covid-19 to 'push out' 20% children from schools, universalisation a distant dream

By A Representative
The Right to Education (RTE) Forum, in an email alert on the occasion of the World Day Against Child Labour (June 12) has estimated that up to 20% children, are likely to be “pushed out” from the education system resulting in a huge school drop out because of the Covid-19 pandemic crisis, leaving “the goal of universalisation of education a distant dream.”
Signed by Ambarish Rai, national convenor, RTE Forum, which claims to network 10,000 organisations and working in 20 states for the implementation of the RTE Act, the statement says that this year’s World Day Against Child Labour was “celebrated” in an unprecedented circumstances in India, which has witnessed “probably the worst phase with thousands of migrant workers and others going back to their natives due to loss of their livelihood and absence of any sustainable resources in the wake of lockdown.”
“The children, particularly from marginalized and disadvantaged sections, including children with disabilities, girls and first generation learners are the worst sufferers. Long-term consequences like increase in child labour, trafficking and child marriage are feared as a result of the loss of access to education and disassociation with schools”, the statement says.
“Dr Ambedkar had said long ago that the right place for our children is school and not workplaces. But the present educational scenario and large figures of child labour shows a gloomy picture altogether. In a report on child labour in India, International Labour Organisation (ILO), has said that nearly 4 per cent of India's child population (5-14 years) is working as child labour (either main worker or marginal worker)”, Rai says.
He adds, “According to ILO, there are about 152 million children engaged in child labour worldwide while in India, according to 2011 census data, 10.1 million children of 5-14 years age group (4.5 million girls and 5.6 million boys) are working as child labour. Further, 2011 census data says 8.4 crore children are out of school.”
The statement further says that the situation even before this pandemic was never good, but now, with the Covid-19 pandemic scenario, “the condition has worsened while we are on the verge of a definite and great economic recession.” It adds, “Certainly, these children are now going to face more difficult circumstances affecting their health, nutrition and education.”
Children between 15-18 years engaged in hazardous work account for 62.8% of the India’s child labour workforce
As for efforts to abolish child labour, Rai says, “No concrete measures were taken to end this evil. The Child Labour (Prohibition and Regulation) Amendment Act, 2016, passed in 2016 prohibiting the engagement of adolescent children in hazardous occupations and processes, is weakened enough by amending the list occupations considered hazardous from 83 to 3 (mining, explosives, and occupations mentioned in the Factory Act) and giving acceptance to work in family enterprises and entertainment industry.”
“Astonishingly”, he regrets, “Data show children between 15-18 years engaged in hazardous work account for 62.8% of the India’s child labour workforce”, underlining, “Engagement in any type of work is depriving these millions of the children not only from their right to education and health but also their right to play, access to leisure and basic freedom for a dignified life. The government should make a concrete roadmap to protect the lives of millions of the children ensuring their rights to life, health and education and to ensure eradication of child labour till 18 years.”
Meanwhile, the RTE Forum has suggested several immediate steps, including “sensitive and empathetic support” to the affected children with greater vigilance and stringent action against the violators of child labour laws; immediate admission/linkage of children of migrant workers in the nearest schools; and instructions to schools to track all enrolled children, especially girls, once normalcy returns to ensure that no child drops out.
At the same time, “steps should be taken for child protection, including identification of children at risk of violence and abuse during the lockdown. Helplines and other child protection measures should be declared essential services and kept open. Child protection committees at district and block levels should be activated to monitor child protection.”
Also, there should be “educational support” to all children so that children continue to learn and build resilience to cope with the current situation” , which would also “address the risks of children falling prey to child labour, trafficking, child marriage and large-scale drop-out from school.”

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.