Skip to main content

Why role models, mentors matter more than words, formal training


By Moin Qazi*
A leader is best when people barely know he exists, when his work is done, his aim fulfilled, they will say: we did it ourselves. – Lao Tzu
India is at a crossroads in its journey of “development”. It is still perceived that the development landscape continues to look jaded. Lessons from recent times show that if we plant the right seeds, the native soil is fertile and can yield a development bonanza. It is only the development paradigm that needs to be set right.
We need plans, systems, and mutual accountability. But even before we have all of that apparatus in place — the economic plumbing — we must understand more concretely what such a strategy means to the people, who know best their own problems and also have relevant and sustainable solutions for them.
Each development agent will have to use her own creativity to ensure that interventions deliver the best value to stakeholders — the state, donor agencies and recipients. You don’t give a medical diagnosis on one page without seeing the patient, because you know there is no one remedy that fits all. The truth of good economic doctoring is similar: Know the general principles, and know the specifics.
To understand the context, and also to understand it in the larger economy, is what will give professionals the most authentic insights into the ground realities and help them address these in the best possible way. This is the only way to make sure that inequality and exclusion do not remain India’s enduring heritage.
Another very popular quote by Tzu says, “To lead people, walk behind them.” Leaders can truly lead when they fully understand their team members and what inspires them. This knowledge comes with time and observation. Tzu’s words underline the importance of leading from a position of understanding.
Solutions have to be context specific, and cannot be derived from generic ‘best practices’-and they may require adaptation over time. People will not actively and emotionally participate in an intervention unless it has relevance to their lives and their strengths .
When communities take charge of projects, they also contribute through their labour and commitment, and engage actively with the system to ensure that projects are completed on time. This ownership also helps in ensuring that assets thus created are maintained properly by the community. Professionals are only needed as facilitators, and this works very well for funders because they can get better outcomes at lower costs.
It’s crucial to help people shift their thinking so they believe they can do the job. Role models matter more than words. Mentors are more important than formal training. To that end, we must introduce them to those who are succeeding in the kind of environment in which they themselves will need to succeed. The knowledge which professionals have accumulated must be passed on face to face, revealing culture in action.
The notion that ‘poor people are lazy and are averse to change’ is not true. They are certainly amenable to change but don’t always know how. They need information and hand-holding. We need to give them the tools, and nudge them to use them for their own betterment.
You must not volunteer for work where you “educate” the community about its problems, in which you generate plans and then get a “buy in” from the community, and in which the priority is the development product — creches, latrines, health centres, temples — rather than the people, for which you bring in the capacity instead of helping build it within the community.
“Help” of this sort is likely to stunt development because it creates dependency, conflict and feelings of helplessness. You can help colleagues realise that development is an ongoing, endogenous process. It cannot simply lurch along, dependent on outsiders arriving with prefabricated solutions and resources that are agnostic about the specific context.
The initiative for change has to come from ‘within’ — within an individual, and within the community. The mental shift from being a passive victim to being a changemaker is crucial in the social change process. Enhancing the inner strength for bringing a transformation in the mindset is more important than external or material support.
The truly committed advocates are those who have firsthand knowledge of the problem they seek to solve. Personal experience is the best way to create agents for change. Inadequate investment in locally led initiatives is one of the two ways in which we fail to ensure that those who are most affected by inequity should be provided pathways to address their problems.
If the users do not value the benefits, they will not use the facilities. Local users have much better skills than engineers at transforming technologies to work in their situations. Even the best university-taught skills aren’t going to be particularly useful if they are not grounded in the local cultures.
We cannot approach people with readymade solutions. It is important to analyse the problems together to evolve solutions. Incidentally, this process is itself a great capacity builder on both sides. Our questions should be: “How can we help?” or “How can we contribute?” and not “This is what you should do.”
Approaches to rural development that respect the inherent capabilities, intelligence and initiative of rural people and systematically build on their experience, have a fair chance of making significant advances in improving those people’s lives. The real challenge for development practitioners lies in finding tools that are aligned with local capabilities.
Consultants are like burnished glass — living their whole lives off the reflected glory of the organisations to which they were privileged to provide consultancy. Nevertheless, consultants do have a role to play, and none of this is to diminish the role of professional outsiders who have successfully immersed themselves in these native communities.
They have fashioned programmes from the inside out. They have only to reaffirm their respect for the wisdom and ability of those whose lives they hope to improve, and remain persistent in this approach.
When done well and from the ground up, development can improve people’s lives by connecting them to their environment, and other actors in the ecosystem. The current free market lens will only give us a picture of these people in terms of their monetary value-believing as it does that they are commodities from which to extract value.
Through convergence and collaboration, locals benefit from the expertise and support of professionals, and professionals benefit from the perspective and knowledge that locals offer. The participatory approach grounds academics and scientists with a worm’s eye view rather than just the bird’s eye, which creates an abstracted, technocratic distance between developer and undeveloped.
We must understand that it takes time for local realities to unfold in their entirety. Before changing the system, we must change ourselves. We need to be aware that economics is about the triumph of opportunity over scarcity.
In his defining political essay “Hind Swaraj” Mahatma Gandhi emphasised the principles of simplicity (daridra) fearlessness (abhaya) nonviolence (ahimsa) and unwavering commitment to truth (satya). We can articulate this in five Ps — Passion, Patience, Participation, Perseverance and Persistence.
For development to be transformative in the hands of development professionals it will require a slow courtship with the idea — in keeping with the inherently hawkish, suspicious nature of a government official who must be mindful of the inertia of the system to her passion and creativity.
A highly demeaning approach to local development is to homogenise people into a single type. To deprive every group of its special traditions is to convert the world into a robotic mass. Processes can be standardized; not human beings. The uniqueness of every individual is the miracle of human civilisation.
We know what the real issues are and we also have the tools for addressing them. What we lack is the will to embrace these solutions, because they threaten some of our self-serving privileges.
What we need is a new and improved form of development support, one that seeks to preserve the independence of communities. We just have to keep believing in the goodness of people –including ourselves. We have to finally align all actors to make the whole system work towards the development goals arrived at. This is the wisest and most prudent way forward.
---
*Development expert

Comments

TRENDING

India's chemical industry: The missing piece of Atmanirbhar Bharat

By N.S. Venkataraman*  Rarely a day passes without the Prime Minister or a cabinet minister speaking about the importance of Atmanirbhar Bharat . The Start-up India scheme is a pillar in promoting this vision, and considerable enthusiasm has been reported in promoting start-up projects across the country. While these developments are positive, Atmanirbhar Bharat does not seem to have made significant progress within the Indian chemical industry . This is a matter of high concern that needs urgent and dispassionate analysis.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Urgent need to study cause of large number of natural deaths in Gulf countries

By Venkatesh Nayak* According to data tabled in Parliament in April 2018, there are 87.76 lakh (8.77 million) Indians in six Gulf countries, namely Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates (UAE). While replying to an Unstarred Question (#6091) raised in the Lok Sabha, the Union Minister of State for External Affairs said, during the first half of this financial year alone (between April-September 2018), blue-collared Indian workers in these countries had remitted USD 33.47 Billion back home. Not much is known about the human cost of such earnings which swell up the country’s forex reserves quietly. My recent RTI intervention and research of proceedings in Parliament has revealed that between 2012 and mid-2018 more than 24,570 Indian Workers died in these Gulf countries. This works out to an average of more than 10 deaths per day. For every US$ 1 Billion they remitted to India during the same period there were at least 117 deaths of Indian Workers in Gulf ...

Remembering a remarkable rebel: Personal recollections of Comrade Himmat Shah

By Rajiv Shah   I first came in contact with Himmat Shah in the second half of the 1970s during one of my routine visits to Ahmedabad , my maternal hometown. I do not recall the exact year, but at that time I was working in Delhi with the CPI -owned People’s Publishing House (PPH) as its assistant editor, editing books and writing occasional articles for small periodicals. Himmatbhai — as I would call him — worked at the People’s Book House (PBH), the CPI’s bookshop on Relief Road in Ahmedabad.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

As 2024 draws nearer, threatening signs appear of more destructive wars

By Bharat Dogra  The four years from 2020 to 2023 have been very difficult and high risk years for humanity. In the first two years there was a pandemic and such severe disruption of social and economic life that countless people have not yet recovered from its many-sided adverse impacts. In the next two years there were outbreaks of two very high-risk wars which have worldwide implications including escalation into much wider conflicts. In addition there were highly threatening signs of increasing possibility of other very destructive wars. As the year 2023 appears to be headed for ending on a very grim note, there are apprehensions about what the next year 2024 may bring, and there are several kinds of fears. However to come back to the year 2020 first, the pandemic harmed and threatened a very large number of people. No less harmful was the fear epidemic, the epidemic of increasing mental stress and the cruel disruption of the life and livelihoods particularly among the weaker s...

Muslim women’s rights advocates demand criminalisation of polygamy: Petition launched

By A Representative   An online petition seeking a legal ban on polygamy has been floated by Javed Anand, co-editor of Sabrang and National Convener of Indian Muslims for Secular Democracy (IMSD), inviting endorsements from citizens, organisations and activists. The petition, titled “Indian Muslims & Secular Progressive Citizens Demand a Legal Ban on Polygamy,” urges the Central and State governments, Parliament and political parties to abolish polygamy through statutory reform, backed by extensive data from the 2025 national study conducted by the Bharatiya Muslim Mahila Andolan (BMMA).

Bangladesh alternative more vital for NE India than Kaladan project in Myanmar

By Mehjabin Bhanu*  There has been a recent surge in the number of Chin refugees entering Mizoram from the adjacent nation as a result of airstrikes by the Myanmar Army on ethnic insurgents and intense fighting along the border between India and Myanmar. Uncertainty has surrounded India's Kaladan Multimodal Transit Transport project, which uses Sittwe port in Myanmar, due to the recent outbreak of hostilities along the Mizoram-Myanmar border. Construction on the road portion of the Kaladan project, which runs from Paletwa in Myanmar to Zorinpui in Mizoram, was resumed thanks to the time of relative calm during the intermittent period. However, recent unrest has increased concerns about missing the revised commissioning goal dates. The project's goal is to link northeastern states with the rest of India via an alternate route, using the Sittwe port in Myanmar. In addition to this route, India can also connect the region with the rest of India through Assam by using the Chittagon...