Skip to main content

Will Universal Basic Income replace a string of welfare subsidies for India's poor?

By Moin Qazi*
Universal basic income (UBI) is an old idea that is gaining traction as governments look to revamp their social safety nets. India is the most serious new aspirant. India is actively weighing the idea and the main opposition Congress has already promised that it will implement a variation of a universal basic income (UBI) targeted at 50 million families if it wins the country’s upcoming national election.
In a UBI system, the government gives citizens a regular infusion of free cash with no strings attached. If implemented, India would join Finland in providing free money to its citizens. However, in terms of the Congress’ promise the poor will continue to draw other social benefits. There is not much evidence of UBI’s potential, and it would be a drastic step to adopt it with little proof that it works.
UBI is a broad, non-targeted periodic cash payment unconditionally delivered to all, rich or poor, on an individual basis. The idea is to ensure that every person in society has the means to live with a modicum of freedom and dignity, independent of one’s capacity to earn or the availability of employment.
Cash transfers are not tied to the recipients’ behaviour, and they are free to spend the money as they wish. In contrast, an example of a conditional, in-kind transfer in India would be the mid-day meal scheme, where the meal — an in-kind transfer — is conditional upon attending school. The congress party’s idea is of a Quasi Basic Income with cash transfers to the poorest one fifth of the population.
The basic objective of UBI is to reduce inequalities on account of distribution of wealth and other assets. Inequalities of income arise from:
  • inequalities in human capital (levels of literacy, skills health, etc.),
  • inequalities in opportunities (in education, jobs, etc.), and 
  • inequalities in living conditions. 
The idea of a UBI has made recurrent appearances in history – starting with Thomas Paine in the 18th century. UBI is premised on the idea that the government would pay a flat fee to every adult citizen, regardless of his or her engagement in skill-building activities or the paid labour market, as a partial or complete substitute for existing social security and welfare programs.
However, UBI can be a useful tool if it is not guided by bad political intentions. The late French philosopher Charles Pguy remarks, in his classic essay on poverty:
“The duty of tearing the destitute from their destitution and the duty of distributing goods equitably are not of the same order. The first is an urgent duty, the second is a duty of convenience... When all men are provided with the necessities what do we care about the distribution of luxury?”
Envy should not be the motive for equalization of wealth .We need to have a more nuanced understanding of the issue.
The debate had also been raised earlier when India’s economic survey of 2016-17 had broached the subject of a UBI. “…(UBI is more feasible) in a country like India, where it can be pegged at relatively low levels of income but still yield immense welfare gains,” the survey said.
Kinjal Sampat and Vivek Mishra, researchers at the New Delhi-based Centre for Equity Studies, have tried to estimate the cost to the exchequer. As per their calculations, the total intended expenditure of the Central government in the financial year 2016-17 on various welfare schemes amounted to Rs 3.62 lakh crore or about 2.4% of India’s GDP.
Assuming the same amount is allocated for UBI for the population that is below the poverty line, every person would be entitled to Rs 12,669 a year (lower than the minimum wages legally granted). This excludes the cost for administering the scheme which will, in turn, reduce the entitled amount.
If this scheme were to be made quasi-universal in nature, and expanded to 75% of the population, as suggested in the economic survey, then every person would be able to get only Rs 4, 000 yearly. Else, the expenditure outlay for the scheme will have to be increased four times to Rs 11,50,00 crore which may take a toll on the government’s budget.
Around 21.9% of Indians are believed to fall below the poverty line, according to World Bank analysis of data from the most recent census in 2011.The Congress’s plan is to provide a yearly income of Rs 72,000 to twenty percent families. Accordingly the arithmetic will change.
Economists published an insightful chapter on UBI in India’s 2016-17 Economic Survey. It argued that UBI is “...more feasible in a country like India, where it can be pegged at relatively low levels of income but still yield immense welfare gain."
Former chief economic advisor Arvind Subramanian said in the Economic Survey: “UBI is a very new compelling idea. It has a lot of challenges. But, it is an idea whose time is ripe for further deliberation and discussion and not necessary for immediate implementation."
The Economic Survey dedicated a full chapter to UBI, noting that it can reduce poverty to 0.5 per cent at a cost of about 4 per cent to 5 per cent of the GDP, if those in the top 25 per cent income bracket are not included.
UBI offers less scope for corruption than most anti-poverty schemes, because all individuals are entitled to the same amount of money. Moreover, the digital payment mode leaves no scope for middlemen to sponge funds. The recent transfer of government’s first tranche of basic income into farmers' accounts was accomplished very seamlessly.
There are several downsides: Recipients might misuse the money they receive; it will induce people to work less or create a disincentive to work. In the words of Thomas Piketty, renowned French economist:
“The cost of substantial fiscal redistribution would be considerable, because it would decrease the return on investments (for individuals) in human capital and thus decrease the incentives for individuals to make such investments …”
A UBI guarantees that people will not be impoverished, will not go hungry, and will be protected from job loss due to automation while cutting the need for many other forms of social security.
A basic monthly income can also replace a string of welfare subsidies for the poor that India currently has in place, although the Congress has been very clear that it has no intention of tinkering with them. Getting a guaranteed, regular infusion of cash can certainly l make people happier and less stressed (even if that cash isn’t enough to cover all their needs). Yet most countries aren’t doing it.
In India, over a hundred schemes are delivered to the same set of beneficiaries through mutually insulated administrative silos, each set up by Central government ministries jealously intent on guarding their respective fiefdoms. Thus a convergence of these schemes at the point of delivery is made virtually impossible.
This negates any positive effect that would operate if the beneficiaries themselves were to have the authority to plan the utilization of these resources and match them to their own priorities.
One of  ways planners have suggested reducing the expenditure on social programs is to offer a monthly basic income to only those families that fall below the poverty line. This money would be structured as an interest-free loan that would have to be paid back within three years. Structuring the payments as loans would allow the money to be recycled through the system as families exit poverty. It would also help pay for the programme.
However, Jean Dreze, one of the chief architects of Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA), feels that a universal basic income will displace “well functioning” social welfare programmes, such as MGNREGA. But proponents of UBI argue that much of the money in the current system is funnelled through the convoluted bureaucracy and ends up leaking to non-poor and corrupt local actors.
Although India is a good case for basic income, there are several challenges. The leadership class repeatedly turns to policies that sound appealing but are doomed to fail -- and then their failure ensures that the country won't face the issue head on. The rulers will have to change course and shift away from the legacy mindset to get things right.
---
*Member of NITI Aayog’s National Committee on Financial Literacy and Inclusion for Women. Contact: moinqazi123@gmail.com

Comments

GRP said…
What's better than an unconditional Basic Income (BI) of $X/week? A punitive "vacancy tax" on vacant land and unoccupied buildings, which property owners are so keen to avoid that it *reduces rents* by $X/week. Why is this better? Because:
(1) Nobody asks where the money is going to come from. (And the tax, in order to do its job, need not raise any revenue.)
(2) By definition, the benefit of lower rents isn't competed away in higher rents — as a BI would be. (You don't see this problem with "pilot" basic incomes; but you *will* see it if the BI becomes universal.)
(3) Avoidance of the tax generates job-creating activity. Moreover, if jobs are to be created, the employers must be able to afford business accommodation, and the employees must be able to afford housing within reach of their jobs on wages that the employers can pay. Lower rents therefore create jobs — reducing the need for a BI.
(4) If the reduction in rents doesn't serve *all* the purposes of a BI, it reduces the size and cost of the BI needed to serve the remaining purposes.
(5) The economic activity driven by a vacancy tax broadens the bases of other taxes, allowing their rates to be reduced — offsetting the tax impact of a BI, if you still want one!

Gavin R. Putland,
https://t.co/0fn79PXAh3

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".