Skip to main content

Central, Gujarat govts told to clarify: Why hide facts on pollution in Narmada Dam, canals?

By A Representative
In a letter to Gujarat and Central government authorities, top environmentalist Rohit Prajapati has wondered why is it such a big secret that it is refusing to share information on reasons behind the presence of sulphide and decrease in dissolved oxygen (DO) in the Sardar Sarovar Dam and its canals.
Referring to water samples taken in February 2019 by his team of the Paryavaran Suraksha Samiti (PSS) activists, Prajapati said, though he had declared the pollution level, and informed about it to officials concerned on February 12, 2019, he has still not received any reply.
The letter, sent, among others, to the chairman, Narmada Control Authority, Gujarat chief secretary, and the Sardar Sarovar Narmada Nigam Ltd (SSNNL) chairman, says that the state government declared that the concerned authorities were seeking the help of the Oceanography Department, which has the equipment and expertise to collect samples from the base of reservoirs, wondering what has happened thereafter.
Suggesting confusion on the issue, the letter says, it has been reported that the silt at the base of dams that have stagnant reservoirs could emit toxic gases following a seismic activity at the base. Hence, the Gujarat Pollution Control Board (GPCB) has sought the seismology report of the Narmada basin from January 25 onwards to ascertain if any such tremor could have triggered the toxicity.
Yet another explanation forwarded, it says, is that the monsoon deficit for the last two years and the simultaneous increase in the height of the dam meant that there was no overflow from the reservoir. This caused the water to remain stagnant for over two years. The presence of the original aquatic flora and fauna as well as the accumulated silt in the stagnant water can result in acidic reactions with the oxygen in the water.
Meanwhile, says the letter, the preliminary report of Gujarat Water Supply and Sewage Board (GWSSB) has indicated the presence of sulphide in the water. And, that is why the water supply to 138 villages in Narmada and Chhota Udepur districts was stopped and later on started again for reasons not known to us.
Wondering if water samples from different depths, especially from the bottom of the dam, have been collected and analysed, the letter says, while the concerned authorities are spending huge sums for the unplanned tourism in an ad-hoc manner in this very area to attract tourists, "they had no resource to inform the public about the quality of crucial water source."
The letter asks the authorities to declare when and how did they come to know of the problem, who reported about gas emission based on what evidence or data, and which departments and officials has done the investigation. It seeks investigations reports and the final report on the issue, plan of action to prevent such incidents, and short term and long term measures address such a crisis in the future.

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".