Skip to main content

Jharkhand govt "takes away" tribal, non-tribal local bodies' right to decide on NREGA jobs, developmental work

Counterview Desk
In what is being interpreted as a clear violation of provisions of the Panchayats (Extension to Scheduled Areas) (PESA) Act, 1996, the Jharkhand government has decided to form Adivasi Vikas Samitis in all scheduled villages and Gram Vikas Samitis in non-scheduled ones in Jharkhand to implement developmental schemes related with ponds, wells, and others amounting to less than Rs 5 lakh.
The traditional heads in PESA villages and Gram Panchayat Mukhiyas will only be “special invitees” in the committees. The Panchayat Sewak has to get them formed through ‘Aam Sabhas’. These committees will function under the administrative and financial authority of the state government -- Block Development Officer.
A civil rights group, taking strong exception to the state government move, says in a note forwarded to Counterview, “It is amply clear that this policy violates constitutional provisions of PESA and Jharkhand Panchayati Raj Act”, adding, “To activate the policy, the secretary of the rural development department has written to his officers to amend rules of the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA).”
Says NREGA Watch, Jharkhand, “Implementation of MGNREGA schemes, through these committees, is a violation of the legal provisions of this Act as well. The MGNREGA stipulates that at least 50 per cent of the total funds is to be spent through the Gram Panchayats. All schemes are to be selected only by the Gram Sabhas.”
It adds, “It must be mentioned that, currently in Jharkhand, almost all MGRNEGA schemes are implemented through the Gram Panchayats and most of them are less than Rs. 5 lakh. As a result of this decision of the government, all such schemes can now be implemented through the committees. This will make the role of Gram Panchayats negligible in MGNREGA.”
The civil rights group further says, “The Act also clearly prohibits implementation of schemes through contractors. There is little doubt that contractors will rule the roost in the names of these committees.”
It quotes Chief Minister Raghuvar Das telling the divisional conclave of the ruling BJP to form committees in each village, assuring party cadres that the local administration would provide administrative recognition to the committees, once they are formed.
According to the civil rights group, the new government move comes at a time when, “in most of the villages, workers are waiting for adequate number of schemes to be implemented”, adding, “In the last three years, households that managed to get work under MGNREGA could get only an average of 40 days of work per year.”
According to it, “In April 2018, MGNREGA employment was the lowest compared to the corresponding month in the last three years. The participation of adivasi and Dalit workers in MGNREGA employment fell from almost 50 per cent to 38 per cent in the last three years.”
What has allegedly further complicated the issue is, in the last two years, job cards of more than three lakh households were deleted in the “jobcard verification drive” of the government. It also includes cards of several households that regularly work in MGNREGA or want work. As a result, such households are unable to access their right to work.
The move comes amidst a 2017-18 study saying that at least 30 per cent of wage payments were not made on time, with issues such as aadhaar verification failure proliferating.

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Reclaiming the self: Feminist consciousness in three poetic traditions

By Ravi Ranjan   Savita Singh’s Main Kiski Aurat Hoon stands today as one of the most intellectually expansive works in contemporary Hindi poetry—a poem that begins with a seemingly simple question of women’s identity but unfolds into a profound meditation on selfhood, history, language, and human freedom. When read alongside Kishwar Naheed’s Hum Gunahgaar Auratein and Adrienne Rich’s Diving into the Wreck , Singh’s poem becomes part of a global feminist conversation that interrogates how identities are constructed, imposed, resisted, and ultimately re‑imagined.