Skip to main content

Ambedkar a Brahmin? By that criterion, Sangh Pariwar may have to be called untouchables for their stupidity

By Anand Teltumbde*
Rajendra Trivedi, speaker of the Gujarat Assembly, while speaking at the ‘Mega Brahmin Business Summit’ in Gandhinagar on 29 April added himself to the hall of infamy with his comments that Ambedkar was a Brahmin.
He thought that he was making a profound comment, but it is as brain-dead, as any of the loud-mouthed comments of the galaxy of partymen such as union minister Anant Kumar Hegde, Haryana minister Anil Vij, union minister Kiren Rijiju, union minister Giriraj Singh, union minister Giriraj Singh, former Uttarakhand chief minister Ramesh Pokhriyal Nishank, lawmaker Sakshi Maharaj, union minister Sadhvi Niranjan Jyoti, chief minister of Tripura Biplab Deb, governor of Tripura Tathagat Roy, union minister of state for HRD Satyapal Singh, just to randomly name a few from a seemingly unending list, not to forget Narendra Modi himself.
Every other person from the Sangh Parivar either utters a lie or stupidity. By the criterion Trivedi devised to determine the Brahminhood of a person, the entire tribe belonging to Sangh Pariwar may have to be called the untouchables for their stupidity.
None doubts Ambedkar’s scholarship and hence Trivedi need not belabor to give him a certificate. That work was done by institutions like Columbia University and London University 100 years ago. It is only Brahminic arrogance that persons like him should speak in evaluative terms about Dr Ambedkar.
 Even speaking about the RSS, Trivedi’s ideological parent, Ambedkar was a Brahmin way back in 1980s when he was included in the list of its pratahsmaraniya. And there was a strategic blitzkrieg launched to show him in saffron colour. They said that he and Hedgewars were great friends; that Ambedkar was great praise for the RSS shakhas, that he was the greatest Hindu and so on, dexterously mixing complete lies with half truths. 
They may have succeeded in wooing gullible Dalit masses and self-seeking Dalit leaders, but the fact remains that even they know the problematic of appropriating Ambedkar. If any Indian represented complete antithesis of the Sangh Pariwar’s hindutva, it would only be Dr Ambedkar. And Trivedi has temerity to undermine Ambedkar by clubbing him with Modi as knowledgeable people to qualify as Brahmins.
Ambedkar surely was one of the most educated persons of his times, whereas there have been controversies about Modi’s shady degrees as claimed by him. Can there be comparison between the two? Ambedkar was a great rationalist and valorized scientific temper as he saw them as the fundamental scaffolding of democracy. The basic fact of being a pracharak of the RSS that is founded on irrationality of ancient glory of imagined India might disqualify him to stand by Ambedkar. 
Modi distinguished himself as the first prime minister to endorse the Hindu nationalists’ longstanding irrational claims that many discoveries of modern science and technology were known to the people of ancient India (sic). 
In October 2014, while speaking before a gathering of doctors and other professionals at a hospital in Mumbai, he had said, “We all read about Karna in the Mahabharata. If we think a little more, we realise that the Mahabharata says Karna was not born from his mother’s womb. This means that genetic science was present at that time. That is why Karna could be born outside his mother’s womb.” 
Perhaps this vestige of knowledge impressed Trivedi to see Modi as Brahmin in the company of Dr Ambedkar. But that is precisely the stupidity of the people of Trivedi’s ilk. They do not know that Ambedkar was a great democrat, whereas Modi is a aspiring fascist. Trivedi must know that there is not an iota of comparability between Ambedkar and Modi.
Perhaps it is too much to expect from Trivedi to understand that Ambedkar did not aspire to be a Brahmin; he wanted to annihilate castes that created these poisonous identities. He relentlessly attacked Brahminism, the ideology of hegemonic Brahmins, not the people of that caste. 
This attack culminated into his conversion to the Buddhism that historically stood a strong challenge to Brahminism. Even to this day, Buddhism represents the religious and ideological alternative to the latter. As he spattered his wisdom before the bunch of Brahmins in Gandhinagar, the 300 Dalits of Una, were renouncing Hinduism and embracing Buddhism at Mota Samdhiala that reminded of the flogging of a Dalit family for flaying dead cattle by the self-appointed Gau Rakshaks.
They have spoken out their annoyance with the BJP that none of the promises made by its functionaries were fulfilled. Such frustration of Dalits is pervasive during the BJP’s misrule.
Trivedi’s speaking before the caste based organization and invoking superiority of Brahmins, howsoever, polished, is abominable. Trivedi-like people help uncover the casteist core of the Sangh Pariwar. 
The essence of caste is hierarchy and speaking of it in any form is casteism. All upper caste people claim that they never believe in caste but at the same time would never forget to mention that they belonged to the upper caste. This is worse kind of casteism than that manifested by a caste atrocity. What does Trivedi mean by making Ambedkar Brahmin? Actually, it means that Dalits are lower than Brahmins. Interestingly, Trivedi did not stop at only Modi or Ambedkar. He went even to distribute caste certificates to his gods: Ram as a Kshtriya and Krishna as an OBC (Other Backward Caste).
Despite Ambedkar’s accomplishments, he remains in need of such epithets. Howsoever, the BJP pour in crores of rupees of public money to grandly memorialize Ambedkar in one-upmanship over the Congress and mesmerize gullible Dalits, the underscoring point is to stress BJP’s Brahminic superiority that it could grant greatness to Ambedkar. 
It is the age-old stratagem of Brahminism to deify someone to suppress her tribe. It made woman a goddess and worshipped her in order to subjugate women to a subhuman level. Today it deifies Ambedkar to crush Dalits to pulp. Whether it is drastic reduction in the component plan provisions in successive budgets, reduction in scholarships, denial of reservations, killing of Rohith Vemula, flogging of Dalits, blatantly unlawful incarceration of Chandrashekhar Azad of Bhim Army, killing of Dalits with impunity or the galloping rise in incidence of atrocities, the suppression of Dalits is inversely proportional to the deification of Ambedkar.
If Trivedi honestly wants to invoke caste idiom, he should not be patronizing in assigning Brahminhood to others to extol superiority of his caste; he should rather accept dalithood for himself and renounce the lofty position he occupies today.
---
*General secretary, Committee for Protection of Democratic Rights (CPDR) , and author of  "Republic of Caste". Source: countercurrents.org

Comments

TRENDING

Grueling summer ahead: Cuttack’s alarming health trends and what they mean for Odisha

By Sudhansu R Das  The preparation to face the summer should begin early in Odisha. People in the state endure long, grueling summer months starting from mid-February and extending until the end of October. This prolonged heat adversely affects productivity, causes deaths and diseases, and impacts agriculture, tourism and the unorganized sector. The social, economic and cultural life of the state remains severely disrupted during the peak heat months.

Stronger India–Russia partnership highlights a missed energy breakthrough

By N.S. Venkataraman*  The recent visit of Russian President Vladimir Putin to India was widely publicized across several countries and has attracted significant global attention. The warmth with which Mr. Putin was received by Prime Minister Narendra Modi was particularly noted, prompting policy planners worldwide to examine the implications of this cordial relationship for the global economy and political climate. India–Russia relations have stood on a strong foundation for decades and have consistently withstood geopolitical shifts. This is in marked contrast to India’s ties with the United States, which have experienced fluctuations under different U.S. administrations.

From natural farming to fair prices: Young entrepreneurs show a new path

By Bharat Dogra   There have been frequent debates on agro-business companies not showing adequate concern for the livelihoods of small farmers. Farmers’ unions have often protested—generally with good reason—that while they do not receive fair returns despite high risks and hard work, corporate interests that merely process the crops produced by farmers earn disproportionately high profits. Hence, there is a growing demand for alternative models of agro-business development that demonstrate genuine commitment to protecting farmer livelihoods.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

The Vande Mataram debate and the politics of manufactured controversy

By Vidya Bhushan Rawat*  The recent Vande Mataram debate in Parliament was never meant to foster genuine dialogue. Each political party spoke past the other, addressing its own constituency, ensuring that clips went viral rather than contributing to meaningful deliberation. The objective was clear: to construct a Hindutva narrative ahead of the Bengal elections. Predictably, the Lok Sabha will likely expunge the opposition’s “controversial” remarks while retaining blatant inaccuracies voiced by ministers and ruling-party members. The BJP has mastered the art of inserting distortions into parliamentary records to provide them with a veneer of historical legitimacy.

The cost of being Indian: How inequality and market logic redefine rights

By Vikas Gupta   We, the people of India, are engaged in a daily tryst—read: struggle—for basic human rights. For the seemingly well-to-do, the wish list includes constant water supply, clean air, safe roads, punctual public transportation, and crime-free neighbourhoods. For those further down the ladder, the struggle is starker: food that fills the stomach, water that doesn’t sicken, medicines that don’t kill, houses that don’t flood, habitats at safe distances from polluted streams or garbage piles, and exploitation-free environments in the public institutions they are compelled to navigate.

Why India must urgently strengthen its policies for an ageing population

By Bharat Dogra   A quiet but far-reaching demographic transformation is reshaping much of the world. As life expectancy rises and birth rates fall, societies are witnessing a rapid increase in the proportion of older people. This shift has profound implications for public policy, and the need to strengthen frameworks for healthy and secure ageing has never been more urgent. India is among the countries where these pressures will intensify most sharply in the coming decades.

Thota Sitaramaiah: An internal pillar of an underground organisation

By Harsh Thakor*  Thota Sitaramaiah was regarded within his circles as an example of the many individuals whose work in various underground movements remained largely unknown to the wider public. While some leaders become visible through organisational roles or media attention, many others contribute quietly, without public recognition. Sitaramaiah was considered one such figure. He passed away on December 8, 2025, at the age of 65.

New RTI draft rules inspired by citizen-unfriendly, overtly bureaucratic approach

By Venkatesh Nayak* The Department of Personnel and Training , Government of India has invited comments on a new set of Draft Rules (available in English only) to implement The Right to Information Act, 2005 . The RTI Rules were last amended in 2012 after a long period of consultation with various stakeholders. The Government’s move to put the draft RTI Rules out for people’s comments and suggestions for change is a welcome continuation of the tradition of public consultation. Positive aspects of the Draft RTI Rules While 60-65% of the Draft RTI Rules repeat the content of the 2012 RTI Rules, some new aspects deserve appreciation as they clarify the manner of implementation of key provisions of the RTI Act. These are: Provisions for dealing with non-compliance of the orders and directives of the Central Information Commission (CIC) by public authorities- this was missing in the 2012 RTI Rules. Non-compliance is increasingly becoming a major problem- two of my non-compliance cases are...