Skip to main content

No tribal representation in order forming committees for eco-sensitive zone in South Gujarat, 30,000 protest

South Gujarat tribals against Central order
By A Representative
In a major development, the Government of India’s proposed notification, calling for declaring the seven kiloemtre area around South Gujarat’s one of the most well-preserved Shoolpaneshwar sanctuary as eco-sensitive has zone, has ignored participation of local tribal representatives in the proposed master plan to “develop” the region.
The sanctuary is situated off the controversial Narmada dam, and houses some 121 tribal villages.
While the notification wants the master plan to be implemented for developing eco-tourism activities and “non-polluting” small scale industries the eco-sensitive zone, it is widely believed, the sanctuary is the next target for extension of tourism activities off Narmada dam around the 182-metre tall statue of the Sardar Patel under construction in the midst of Narmada river.
The notification says, the master plan would be declared after ”consultation with all the concerned departments”, such as environment, forests, urban development, tourism, municipality, revenue, agriculture, Gujarat Pollution Control Board (GPCB), irrigation and public works department of the Gujarat government.
Published in Hindi and English – with no Gujarati copy made available – the notification, dated July 30, given to the tribal villages last week, also talks of having a seven-person monitoring committee for ensuring proper implementation of the master plan. However, here also, it ignores any representative from the tribal dominated area’s 121 tribal villages, which it seeks to identify as part of eco-sensitive zone.
The seven-person monitoring committee would be largely official, or with two “independent” members chosen by the government. There is, however, no mention of giving representation to elected members from the tribal region, let alone representatives of the villages which would form part of the eco-sensitive zone.
Veteran tribal leader Chhotubhai Vasava with others on the rostrum
The committee would iclude the district collector, Narmada; a senior town planner of the area; the regional officer of the GPCB; a representative of the department of forests and environment, Gujarat government; and the deputy conservator of forests, in charge of Shoolpaneshwar Sanctuary, Narmada district.
Then there would be two “independent” members – a non-government organization representative, who would be chosen by the government; and an expert in the area ecology and environment, again chosen by the Gujarat government – and both would be chosen for a period of one year.
With notification in hand, there is a further flareup of tribals of South Gujarat, who say the notification is an “infringement” of their rights. Two well-established organizations, Adivasi Mahasabha and Adivasi Ekta Parishad, held out one the biggest rallies at Dediapada town, off Shoolpaneshwar on September 21, against the proposal for eco-sensitive zone.
Speaking at the 30,000-strong rally, which took place following a 6,000-strong rally a few days back, veteran tribal leader Chhotubhai Vasava said, declaring the area as eco-sensitive zone is “the first step” towards evicting the tribals from the region.
According to him, there is “no talk about tribals’ forest rights, as stipulated in the Forest Rights Act (FRA), 2006, nor is there any talk about community rights of the forests, in the notification.”
“There has not been any consultation with the gram sabhas either, as required by the Panchayats (Extension to Scheduled Areas) Act (PESA), 1996, a law enacted by the Government of India to cover the scheduled areas to ensure consultation of the tribals before triggering any developmental project”, he pointed out.

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.