Skip to main content

Governments and national leaders must give peace a chance

By Fr Cedric Prakash sj*
It’s September 21 once again, a day which is observed the world over as the International Day of Peace. Since September 1982, on this day, the United Nations has been calling upon world leaders to remember that the UN as an organisation was created in 1945, with a primary aim: to end all wars and to ensure enduring peace.
The day once again will be full of activities and programmes perhaps high profile commemorations. These activities are perhaps needed. We need, however, to go beyond tokenism and cosmeticization. The grim and painful reality however remains: several parts of the world are still caught up in war and hostilities; in hate and violence; in division and discrimination. Everything in fact, which is the antithesis of peace! So much so, the UN Secretary General Ban-ki Moon, in a message for the day, makes a passionate plea, “I call upon all warring parties to lay down their weapons and observe a global ceasefire. To them I say: Stop the killings and the destruction, and create space for lasting peace.”
It is unlikely that the warmongers of this world will actually pay heed to his word. The forces of ISIS are still on their inhuman and brutal rampage in Syria and other parts of the Middle East forcing millions of innocent people to flee to other countries at great risk; Burkina Faso which is one of the poorest countries of West Africa has been subject to much violence after an attempted military coup; in South America and in several parts of Asia, the average citizen continues to be insecure and peace is still elusive for many.
It is, therefore, symbolic that the theme of this year’s International Day of Peace is ‘Partnerships for Peace – Dignity for All’ which aims to highlight the importance of all segments of society to work together for peace. It is amply evident that beginning with the UN, the world leaders need to get their act together to help realise the ‘never again’ of post-World War II. The UN needs to have more powers to deal with member states who have scant regard for the minimum requisites of peace.
Governments and national leaders need to demonstrate the political will to contain every kind of violence in their countries. Civil society organisations and, in fact, every citizen needs to forge partnerships which are inclusive, respecting diversity, promoting the dignity of every citizen which in the long run will contribute to making the world a more peaceful place for all. There has to be a concerted effort to negate the role of the arms and ammunition industry; the powerful mining lobby; the big corporations who destroy our natural resources for profiteering and also other vested interests who leave no stone unturned to keep the ordinary person in a stage of siege, conflict and violence.
It is also significant that Pope Francis has just begun his nine-day trip to Cuba and the United States, during which he will not only address the UN but also a joint sitting of the US Congress. He is certainly expected to make a strong case for peace, as he takes on the powerful and the rich of this world. His appeal to world leaders will surely be, ‘Stop war! Give Peace a chance!’

*Director, Prashant, Ahmedabad-based Jesuit Centre for Human Rights, Justice and Peace

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.