Skip to main content

Gujarat again suspends mobile internet, SMS following detention of protesting Patidar leader Harik Patel

Shivanand Jha
By A Representative
In a second clampdown in less than a month’s time on the use of internet in Gujarat, the Gujarat government has banned the use of mobile internet and SMS services in Ahmedabad and Surat cities starting at 11.00 am. An order signed by Ahmedabad police commissioner Shivanand Jha said, the services will not be available till September 20 midnight. Landline broadband, however, has been allowed to function normally.
The state government decision follows detention of Patidar Anamat Andolan Samiti (PAAS) convener Hardik Patel along with his 35 followers, who began their “unity march” or Ekta Yatra, from Surat without police permission.
The police commissioner’s order says mobile service providers were being asked to discontinue “all 2G, 3G mobile internet services” as also “all SMS services”, and anyone found guilty of violating this order would be liable to action under relevant sections of the Criminal Procedure Code.
Earlier, mobile internet facility in Gujarat remained suspended for seven days starting on August 26 after Patel agitation turned violent following the arrest of Hardik Patel on August 25 after the five-lakh strong anti-government Patidar rally at Gujarat Mineral Development Corporation (GMDC) ground in Ahmedabad.
Earlier, the Gujarat High Court has rejected a Public Interest Litigation (PIL) seeking declaration of mobile internet ban a violation of the fundamental right of freedom of speech. A division bench headed by acting Chief Justice Jayant Patel upheld the state government’s decision banning internet services during the Patel agitation in August as “just and proper” and in “good faith” to maintain law and order.
In his new order, the police commissioner says, since it is not possible to send notice to ban internet and SMS services directly to mobile service providers, he is sending it to newspapers, Akashvani and Doordarshan, as also to different police stations, to be displayed prominently.
Justifying the order, the police commissioner says, the PAAS decided to go ahead with its rally in Surat on September 19 despite the fact that it was not granted permission. Necessary action is being taken against the Patidar leaders, he said.
“We have to ensure that no law and order problem takes shape of the type that took place after the August 25 Patidar rally, and anti-social elements do not take advantage of the social media for spreading rumours”, he said.
Meanwhile, Alpesh Thakore, leader of the OBC, SC, ST coordination committee, said he welcomed the decision of the government to stop the Patidar rally from being taken out. “We appreciate the government’s action against PAAS leaders whose Ekta Yatra and other programmes to arm-twist the government would have resulted into caste-conflict and widespread violence,” he said.
Thakore’s new ally, Adivasi Khedut Sangharsh Manch convener Romel Sutaria, also welcomed the police action saying it was “the right step to safeguard the Constitution”. He added, “We do not mind the Patels getting reservation but not at the expense of the quota for OBCs. The reservation for OBCs is for the uplift of the socially backward communities and not just economically poor.”

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.